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김채린 ( Kim Chae-lin ) 한국동서철학회 2022 동서철학연구 Vol.- No.103
This paper seeks to compare the theory and practice of Yoga and Taoism on the view point of alchemy and thus to illuminate the similarities of the alchemistic ideas between Yoga and Taoism, thereby focusing on the infinite possibilities and innate nature of human beings. Yoga and Taoism pursue the final aim, which is finding something and reviving the true nature wherein the inner side of human being is deeply held. Like this, two philosophies seeking the recovery of the original nature are similar to alchemy, which pursues the transformation and completion of material by the transformation and completion of the ontological human system. In other words, just as alchemy seeks that which transforms and completes metals of poor quality into gold, included is the alchemistic thinking that can be reborn as free beings of immortality, which the common person can do by the practical act of his or her asceticism and self-mortification. Although he or she is being afflicted by the limits of his or her life and death, two philosophies establish the free, perfect and ideal being of immortality and strive for attaining it by his or her will and effort. On the basis of that assumption, his or her inner side possesses infinite possibility and true nature. These beliefs and passion have many implications on the present day which has lost the identity of self and the reverence for life. Further, I hope that the theory and practice of the two philosophies, which pursue ‘the enlightenment of the true nature’ as a final goal, by making a positive difference in the quality and form of a gloomy and subordinate human life, will be a solution to present day problems such as depression, anxiety, alienation, and suicide.
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갈홍 신선사상의 도교 철학적 맥락 탐색 : -『포박자내편』을 중심으로-
김채린 ( Kim Chae-lin ) 한국한문고전학회 2019 한문고전연구 Vol.38 No.1
Gal Hong, as the thinker during the Wei-Jin(魏晉) period, believed that all humans can be a Taoist hermit(神仙). Gal Hong changed and developed ‘Progundity(玄)·Tao (道)·One(一)’ corresponding with Taoist hermit, and he regarded ‘Progundity(玄)·Tao (道)·One(一)’ as the ground of the Taoist hermit-thought. In other words, Gal Hong expanded the ontology of Taoist hermit-thought by ‘Progundity(玄)·Tao(道)·One(一)’, and further he organized the practical philosophy of ‘the Tao learning to be a Tao hermit(仙 道)’ that can be Tao hermit by learning and practicing ‘Progundity(玄)·Tao(道)·One(一)’ as the ground of universe. Gal Hong’s theory, which anyone can be a Taoist hermit, is that anyone can be a Taoist hermit by learning if he want to be a Taoist hermit regardless of rank, the noble or humble, gender. In the one hand, this theory succeeded to the inaction-naturalness(無爲自然) of Lao-zi in harmony with the fatalism which said a Taoist hermit being only one born by the star of a Taoist hermit. In the other hand, we can’t identify whether who the Taoist hermit is or not, and thus it is itself included in a possibility that anyone can be the Taoist hermit. Therefore what is the most important is his will and effort to be the Taoist hermit. In conclusion, the historical meaning of Gal Hong’s Taoism is that he argue anyone can be a Taoist hermit by his concrete theory and method seeking to freedom and immortality which is on the basis that human can overcome his mortality.
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외나로도 주변해역에서 자망, 통발, 주낙에 어획된 어업생물의 종 특성 및 어획량 변동
김채린(Chae-Lin-KIM),안정아(Jeong-A AN),민은비(Eun-Bi MIN),윤은아(Eun-A YOON),황두진(Doo-Jin HWANG) 전남대학교 어업기술연구소 2019 어업기술연구소보고지 Vol.12 No.1
The species composition and abundance of fishery resources were investigated by gill net, trap net, and long line from May to October in the coastal area of Oenarodo Go-heung, Korea. the collected fishes were 289 individuals of the total, identified into 10 orders, 21 families and 26 species. the total catch included 10 species in the gill net, 20 species in the trap net, and 2 species in the long line. The dominant species were Portunus trituberculatus the gill net, Octopus vulgari in the trap net, and Muraenesox cinereus in the long line. Catch by fishing gear was the highest in long line and was the lowest in gill net. Seasonal catch was the most in May and was the least in October.
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