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RISS 인기검색어
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- 저자 : 김기호(Kim Kee-Ho) (검색결과 63 건)
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김지향(Kim, Ji-Hyang),김기호(Kim, Kee-Ho) 언어과학회 2015 언어과학연구 Vol.0 No.73
The purpose of this paper is to investigate how the patterns of the perception of English stops in word boundaries are related to those of their production. As was discussed in Kim, Ji-Hyang and Kim, Kee-Ho (2014), the closure duration of the stops in the word boundaries, the duration of VOT, and vowel duration are said to be the main characteristics of the production of English stops by the English and the Korean speakers. Based on this, it will be examined in this paper how the three factors play a role in the perception of English stops in word boundaries by the English and the Korean listeners.
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김기호,박윤진,전윤실,Kim, Kee-Ho,Park, Yoon-Jin,Chun, Yun-Sil 한국음성학회 2006 음성과학 Vol.13 No.4
This study examined the acoustic properties of initial stops in Korean, produced by Korean native speakers and English Korean learners. The productions of Korean native speakers were compared with those of beginners and advanced learners of Korean. Fundamental frequency(F0) and Voice Onset Time(VOT) were measured in condition of one or two syllable words, containing word-initial lenis, fortis, and aspirated stops. English Korean Learners showed that they produced stops with relatively shorter VOT and lower F0, compared with those of Korean native speakers. In case of the manner of articulation, English Korean learners have production difficulties in order of lenis stops, aspirated stops, and fortis stops. In regard to the place of articulation, English Korean learners showed production troubles in order of labial stops, velar stops, and alveolar stops. In the experiment of perception, it is hard for English Korean learners to distinguish stops of lenis and aspirated. Therefore, the results of production experiment were almost consistent with those of the perception experiment. Finally, according to both groups of proficiency, the results demonstrated that the advanced learners produce or perceive Korean stops easier than the beginners.
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김기호(Kee Ho Kim) 언어과학회 2015 언어과학연구 Vol.0 No.72
Recent development of the brain instruments such as PET and fMRI reveals how the secrets of the brain are hidden in languages and literatures. In this study I investigate some of Shakespeare``s well-known works to see how the secrets of the brain hidden in his works were revealed in recent fMRI experiments. First I explore how the images of the number are dealt with in the brain through his work of Julius Caesar. And then I discuss how the acting of washing hands are relevant with purifying our mind through his work of Macbeth. And I also investigate how honor or social reputation in our mind is dealt with in the brain through his works of Julius Caesar, and Henry IV. Finally I investigate how the healing power of music is proceeded in the brain through his work of Tempest.
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김기호(Kim, Kee-Ho) 언어과학회 2016 언어과학연구 Vol.0 No.76
The purpose of this paper is to show how the secrets of the brain hidden in language expressions of Shakespeare`s comedies are revealed through brain image experiments such as fMRI. First, I discuss how human memory works in the brain through Shakespeare`s comedies The Tempest and Love`s Lost. Second, I explore how the old men`s childish behavior and oblivion relevant to the last scene of seven ages are dealt with in the brain through his comedy As You Like It. Third, I show what happens in the brain while we are possessed with the emotion of hatred as well as love through his comedy The Merchant of Venice. Finally, I Investigate how the Othello syndrome is dealt with in the brain through his comedy The Winter`s Tale.
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존 롤즈(John Rawls)의 정치철학의 형성에서 기독교적 유산에 대한 연구 ―후기 롤즈의 『만민법』과 청년 롤즈의 “죄와 믿음의 의미에 대한 짧은 탐구”의 비교
김기호 ( Kim Kee-ho ) 서울신학대학교 기독교신학연구소 2017 神學과 宣敎 Vol.50 No.-
본 논문의 목적은 청년 롤즈의 『죄와 믿음의 의미에 대한 짧은 탐구』(1942)와 후기 롤즈의 역작 『만민법』(1999)을 상호간에 비교하여 청소년기의 기독교적 사유가 후기 정치철학의 핵심개념을 형성하는 과정에 어떤 영향을 미쳤는지를 분석하는 것이다. 청년 롤즈는 신정통주의 신학적 영향을 받았으며, 신의 형상으로 지어진 인간의 존엄성과 삼위일체를 반영한 공동체를 중심으로 죄와 믿음의 관계를 분석한다. 비록 그가 종전(終戰) 후에 청소년기에 가졌던 기독교 신앙을 포기하였음에도 불구하고, 청소년기의 핵심적인 기독교 가치들은 후기 롤즈의 정치 철학에서 보다 세속적인 모습으로 재연되고 있다. 특별히 『만민법』의 `원조의 의무`는 선한 사마리아 사람의 비유에 담긴 가치를 반영한 것이다. 롤즈는 평생 인류의 역사와 사회제도의 근본적 부정의와 뿌리 깊은 악을 제거하는 것에 일관된 관심을 가지고 있었다. 탈형이상학적이었던 공정으로서의 정의관과는 달리, 롤즈는 『만민법』에서 다시 악의 문제, 기독교 정전론, 인간의 본성론같은 형이상학적인 주제를 조심스럽게 다루고 있다. 청년 롤즈의 사상은 유신론에 근거한 도덕적 실재론이었다면, 후기 롤즈는 합리주의적 이신론의 면모를 보이고 있다. 20세기에 가장 탁월했던 정치철학자 존 롤즈의 사상이 기독교적 배경에서 태동되었다는 사실은 그의 정치철학이 더욱 풍부한 사상적 배경을 갖게 되었다는 것을 의미한다. The Purpose of this article is to demonstrate that John Rawls`s early religious beliefs guided the development of his later political philosophy. By first analyzing A Brief Inquiry into the Meaning of Sin & Faith, I argue that the young Rawls`s embrace of Neo-orthodoxy shaped his later philosophical view of human dignity and that the central themes of his undergraduate thesis reappear in secular forms in his philosophical development, despite his abandonment of Neo-orthodox beliefs soon after World War II. I will trace out the changes of Rawls`s view on his own religion through a comparison of his main works: from the young Rawls`s Neo-orthodox beliefs to the later Rawls`s rationalistic deism. In the mature Rawls`s political philosophy, I will show that the secular Rawls still holds the Good Samaritan`s ideals such as fraternity, mutual respect, love, and justice as the motivating force behind the development of his two principles of justice and the duty of assistance. My conclusion is that even though Rawls gave up the basic beliefs of the Protestant Episcopal Church, he never abandoned the religious motivations that he held in his adolescence. Both the young Rawls`s theological work and the mature Rawls`s philosophical thought share the view that there are deep inequalities and other great evils in society and human history. As a solution, while the young Rawls appeals to the restoration of community through overcoming sin by faith, through A Theory of Justice (1971), Political Liberalism (1993), and The Law of Peoples (1999), Rawls pursues the establishment of the realistic utopia of a well-ordered society that will eliminate the great evils through the establishment of just social institutions. Moreover, I showed that, contrarily to his declared rejection of metaphysics in his theory of justice, Rawls engaged with metaphysical themes such as human nature, theodicy, moral motivation, and the problem of evil throughout his career, from his senior thesis to his later works. In conclusion, I compare young Rawls with later as Rawls transformed from Neo-orthodoxy into Rationalistic deism, nevertheless emphasizing that Christian values continued to motivate his work until the end.
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김기호(Kim Kee-Ho) 한국영어학학회 2004 영어학연구 Vol.- No.18
The first Germanic consonant shift, or the so-called 'Grimm's Law', which shows the systematic regularities between the Germanic languages and other Indo-European languages, is one of the most important sound changes in the world language history. It tells what consonants In proto-Indo-European languages had changed into what consonants in Germanic languages, and it is assumed that these sound changes stretched over centuries. However, it is still controversial over what caused these sound changes and In what order these changes had occurred In this paper I will discuss the merits and demerits of two reciprocal accounts, eg the push-chain type of the functional account vs the drag-chain type of the structural account, along with the traditional accounts such as Grimm's and Jespersen's explanation In short, I will show the superiority of the fanner over the latter on the basis of the theory of markedness, naturalness, and functionalism
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