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權瑚 건국대학교 1993 대학원 학술논문집 Vol.36 No.-
All the epitaph are factrecords as a rule and generally speaking, are divided into the works for practical use and the literary work. Moreover, in the case of literary epitaphs, they can be subdivided into the factdocument oriented work and the pure oriented work. On the other hand, the case stressed fact-document can be also subdivided into the work aimed at the mere lament for an individual and the work put emphsis upon a serching examination of historical truth. This paper intends to discuss with the cases aimed at the lament for an individual and the cases stressed on the search of historical truth. In the case of epitaph concerned the mere individual lament, a representative example of such works is recorded by Choi Noo Back, was famous for filial son in KoRyo dynasty, who wrote about his wife, Ryeum Kyeong Ae. It obtains itself excellent literay capacity beyond the practical boundary through he described elaborately the most essential content selected among the facts about his wife's life. To put it concretely, writer expressed well, true to life, by description and dialogue the facts that his wife was dutiful to her parents before marriage, since then, was vary respectful to her mother-in-law, and devoted herself to her husband, but, because of her early death, she didn't enjoy her husband's success. Meanwhile, the typical example of epitaph put emphsis upon the serching examination of historical truth is Da-San's work ; his document was written a kind elucidation about the unfair death of Jeong Heon: Lee Ka-Hwan, Da-San's senior scholar and Nam-in like him. It did not emphazed the prase and lamentation for the deceased likewise general epitaph, moreover, described to focus the dirty and extremely lurid party squarables of those days on top of that indicated to the deceased's faults. Thus, beyond the bounds of epitaph, it could take also a great success as a kind of historical prose. To put it shorty, it becomes clear that many cases of epitaphs are not mere practical writings. We should concentrate upon the pure art oriented epitaphs among the literay ones, and, in addition to, take more interest for the epitaphs combined with the fact-document and the literary capacity superbly.
권호 대진대학교 1995 大眞論叢 Vol.3 No.-
The apportion of modem literature, classic literature and Korean linguistics in the curriculum of departmant of Korean Language and Literature is in the ratio of 3 to 3 to 3 in sequence. Any university gives the relative priority in the application of the ratio now. But classified literature into poetry, novel, chinese writing aggregately, the priority of essay sphere including chinese writing is not irregular both in quanty and quality. But the apportion ration is relatively very low. The irregular ratio is due to the system of classic literature, partcularly the diverse characteristics of chinese literature. This is obvious by taking instance of CiFu system. The system has been subordinated into the sphere of prose traditionally. Owing to the reason, it has been absorbed into the scope of classic essay without a review. But because this system has many works approaching to verse in fact, the present utilizing system may have problems for the uniformed application of this principle. Accordingly under the present condition having no compulsory major, the best way is only to raise the level of the spere of classic essay and life the ratio of the curriculum.
본문이 이끄는 시편 설교법: ‘SEIRA’ 시편 설교 작성법을 중심으로
권호 합동신학대학원대학교 출판부 2021 신학정론 Vol.39 No.2
최근 북미 복음주의 설교학자들을 중심으로 성경의 본문성(textuality)이 충실히 반영된 설교를 만들려는 노력이 계속되고 있다. 성경 장르의 구조와 역동성을 설교에 반영하려는 노력은 내러티브 본문에서 먼저 시작되어 지금은 다양한 장르로 확대되고 있다. 문제는 다른 장르에 대한 설교법이 어느 정도 연구되고, 그에 따른 구체적인 방법도 제안된 것에 비해 시편 설교에 관한 연구와 설교 방법은 아직 미비하다는 점이다. 기존에 발표되었던 논문이나 책들을 살펴보면 구체적인 시편 설교법보다는 시편에 관한 성경신학적 연구의 내용을 주로 소개하고 있다. 구체적인 설교법이 없는 이런 상황에서 설교자들이 효과적으로 시편을 설교하기는 쉽지 않다. 본 논문은 이런 상황을 인식하면서 설교자들이 시편 설교를 쉽고 효과적으로 할 수 있도록 본문이 이끄는 ‘세이라(SEIRA) 시편 설교법’을 구체적인 설교 작성법으로 제시하고자 한다. 이 목표를 이루기 위해 먼저 예비단계로 시편 설교와 관련된 주요 개념과 용어에 대해 살펴볼 것이다. 그 후 선행연구로 지금까지 주요 설교학자들에 의해 논의되고 제시된 시편 설교법을 요약해 제시할 것이다. 다음 단계는 본 논문의 핵심 부분으로 본문이 이끄는 시편 설교법의 구체적 작성법인 세이라 시편 설교 작성법과 이것으로 작성된 설교문을 실례로 제시할 것이다. ‘SEIRA’라는 이름에 시편 설교의 핵심 방향과 본문이 이끄는 설교가 강조하는 세 요소의 구체적인 사용법이 동시에 들어있다. 이 설교법은 본문의 구조(S), 감정(E), 이미지(I)를 파악하고 설교 준비단계에서 연관성(R)과 적용(A)을 포함해 균형 있는 시편 설교를 가능하게 한다.
권호 한국출판학회 2003 한국출판학연구 Vol.0 No.45
Publishers of Korea and those of China differ in their beginnings. It means that almost all the publishers of Korea begin as private enterprises whose purpose is profit, not as a part of government enterprise while the big publishers of China begin as public utilities. Therefore, it is impossible to make a simple comparison between them. Nevertheless, the object of this investigation is People's Education Press which is an institution under the direct control of the ministry of education. Because I intended to weigh the competitive power of the institution in comparison with our big publishers. In connection with this, investigating mainly People's Education Press which is a Chinese big publisher, I gave a glance at the rough outline of the present conditions of two publishers of Korea because the publishing business of China, in my own judgement, could be a way out of that of Korea in consideration of the various interchange between the two nations. People's Education Press which is one of the typical big publishers is indeed a omnidirectional publisher. It issues various cultural books and various schooling textbooks including elementary, middle and high school. It offers multilateral research, information and periodical publications about education. It produces various educational materials using the new technology which is highlighted in these days and it commercializes them. Furthermore, it is supported by many organizations of various countries including UN, and it interrelates with many institutions all over the world. While the present conditions of Minumsa and Doosandonga which are representative big publishers of Korea are considerably restrictive. The former, as a big publisher whose principal subject of publishing is humanities, has its own position, and the latter, as one whose principal issues are textbooks, is leading the business world. However, the total amount of the two is unsatisfied in the quantitative and qualitative aspects. Especially in the future-oriented aspect, it is necessary to take People's Education Press of China for a model.
권호 한국복음주의실천신학회 2018 복음과 실천신학 Vol.46 No.-
Korean Church now stands on the demographic cliff. At a sudden moment, according to Harry S. Dent, a nation or population of it will abruptly decrease as a shape of deep cliff like a inverted triangle. Falling down from the cliff, Korean society will experience low birthrate, declining working-age population, and ageing population. In the stream of this phenomenon, Korean Church will face several problem like decrease of Sunday school, crisis of church finance, and surge of aging church member. This paper will analyse the influence of the demographic cliff on Korean Church and suggest remedies to overcome it. The first step that Korean Church should take is to recognize current influences and imminent impacts in the era of demographic cliff. As the first step, the paper will analyse problems in the Korean church that the demographic cliff brought already or will bring in the near future. As a next step, the paper will present remedies named ‘balanced church ministry’ to conquer the problems. If the demographic cliff impacts upon several generations and aspects, then remedies for theses should be various focuses on young generation, working-age population, and ageing population. Then, Korean pastors should build up balanced church ministry to cope with problems of low birthrate, decrease of church finance, and increase of aging church member. 한국교회는 지금 ‘인구절벽’(The Demographic Cliff) 앞에 서있다. 인구절벽은 미국의 경제학자 Harry S. Dent가 소개한 이론으로 어느 순간을 기점으로 한 국가나 구성원의 인구가 급격히 줄어들어 인구 분포가 마치 절벽이 깎인 것처럼 역삼각형 분포가 될 것이라는 이론이다. 한국사회는 인구절벽으로 추락하면서 저출산, 생산가능인구 감소, 인구 노령화를 경험하게 될 것이다. 이에 따라 한국교회는 주일학교 감소현상, 교회의 재정위기, 고령성도 급증이라는 문제를 맞닥뜨리게 될 것이다. 본 논문은 인구절벽이 한국교회 목회현장에 미치는 영향을 분석하고, 그것에 대한 극복책 몇 가지를 제시하고자 한다. 한국교회가 지금 가장 먼저 해야 할 것은 인구절벽으로 이미 시작된 문제와 앞으로도 계속될 충격들을 정확하게 분석하고 인식하는 것이다. 이를 위해 본고는 각 장의 전반부에 인구절벽이 목회현장에 어떤 문제를 가지고 왔는지, 혹은 가지고 올지를 분석할 것이다. 인구절벽으로 인한 목회현장의 문제를 분석한 후에 중요한 것은 그것을 극복하는 방법을 찾는 것이다. 목회자가 인구절벽시대에 교회를 안정적으로 이끌기 위해서는 균형목회가 필요하다. 인구절벽의 문제는 여러 세대에, 다양한 양상으로 나타날 것이다. 그렇다면 대책도 한 세대, 한 부분에 맞추어서는 안 된다. 적어도 다음세대, 생산가능세대, 고령세대로 구분하고, 그에 따라 저출산의 문제, 재정감소의 문제, 고령성도 급증의 문제에 대해 정확한 감각을 가지고 적합한 대책을 세우는 균형목회가 필요하다.