우리나라와 서양 복식에 나타난 계층표식에 관한 연구

권현주(Hyun Ju Kwon),이순홍(Soon Hong Lee) 한국복식학회 2000 服飾 Vol.50 No.4

This thesis examines the origin, the change and the symbolic meanings of class representation, and offers a comparative study on the differences of class representation in the history of Korean and western costume on the basis of class representation methods and types shown from ancient times to 18C. In both eastern and western costume, the differences in status are commonly represented in the width and length of costume, color, textile, ornamental design, wearing, decoration, etc. The costume of noble class was wide and long, while that of common class was narrow and short so that it could be convenient for them to move around. Especially, from 16C to 18C in the west the costume of noble class was expanded to the extent that it was inconvenient for them to move around not only by skirt swelling by using hoop, but also by pad, ruff, lace, etc. This appears to show that they are not working class. Wearing and decoration of noble class were much more colorful, complicated and varied, while those of common class were simple and plain. In the west, the wearing of chiton and toga in Greece and Rome was different depending on social status. More specific look at the differences in class representation shown in the eastern and western costume reveals that the higher the rank, the more the women in both Gothic and Chosun period covered the body, thereby representing rank. In 18C, the women in both Rococo and Chosun period commonly showed excessive decoration and lavishness on their hair, and in this period the width of skirt was also commonly expanded to the longest extent, with a slight difference put aside.

일본어의 음장(Length)을 이용한 한국어 종성 발음 인지 교육 방안

권현주 ( Hyun Ju Kwon ) 한국일어일문학회 2006 日語日文學硏究 Vol.59 No.1

한지사 직물을 이용한 수의 제작 및 물성평가

권현주(Kwon Hyun-Ju) 한복문화학회 2008 韓服文化 Vol.11 No.3

Using shrouds has been a long lasting custom to pay respect for the dead. The best clothes among those worn while the dead was alive were chosen: officials were treated with official clothes that they wore while alive; ordinary people were treated with wedding clothes, the best ceremonial dress. Among the excavated remains of the first and middle period of Chosen were found the clothes that have left traces indicating that the dead had worn while alive. From the late period of Chosen, however, not a few shrouds were excavated which were newly made of good silk, revealing that shrouds were specially made instead of using the clothes that the dead had worn while alive. This paper reports the following results obtained by shroud production out of 100% Hanji yarn fabric and from the evaluation of material property on Hanji yarn fabric. Evaluations on fastness to various aspects revealed that fastness to washing is largely grade 4, which is relatively high; Fastness to dry cleaning and rubbing is above grade 4, which is very high; Fastness to light is grade 3, which, just like silk, is somewhat low but is not a problem for shrouds at all. Expected effects from the shroud production out of 100% Hanji yarn fabric are great. So far, in making shrouds, hemp cloth has tended to be preferred, thereby leading to a shortage of domestic hemp cloth and the import of cheap Chinese product. Thus Hanji shrouds are expected to be widely used as an ordinary dress, thereby replacing low quality Chinese product, and to be further developed into a high value-added product.

중인층 유배가사에 나타난 작자의식과 생활상

권현주(Kwon, Hyun-ju) 한국어문학회 2013 語文學 Vol.0 No.122

Among the exile lyrics, writers were revealed by middle class in 〈Maneonsa〉 and 〈Chaehwanjaejukga〉. 〈Maneonsa〉 was written in Jeongjo of the 18th century and 〈Chaehwanjaejukga〉 was written in Gojong of the 19th century, so both of them were written in the latter period of Joseon. This thesis intends to focus on writer’s awareness and lifestyle in 〈Maneonsa〉 and 〈Chaehwanjaejukga〉 so as to investigate characteristics of exile lyrics of middle class. Noblemen talk about crimes from an angle of rites such as disroyalty to King. On the contrary, people of middle class are recognize their concrete crimes. They showed an appearance of reflection by not only recognizing their crimes but also showing a strong regret for behaviors. Furthermore, it should be focused that they attach a protest for themselves while showing regrets and mentioning concrete accidents. In comparison with 〈Maneonsa〉, 〈Chaehwanjaejukga〉 shows the matters more splendidly. Exile lyrics in middle class show longing for exile rescinding by describing yearning for King(King and father). The wish for exile rescinding is expressed in 〈Maneonsa〉 more actively than 〈Chaehwanjaejukga〉. 〈Maneonsa〉 begs forgiveness for their crime plainly. 〈Chaehwanjaejukga〉 shows a will of self-reflection with atone of intelligence rather than talks about exile rescinding. The relations between island owner and writer start from residents’ unsatisfaction because his life became more tough because of the exile. However, the exile must adapt himself to residents’ life as he is a criminal. 〈Maneonsa〉 finally went begging and 〈Chaehwanjaejukga〉 finally refuse the suggestion of residents. It makes an effect on the living attitude of writer during the remained period of exile. In exile lyrics of middle school, though life of island is drawn by clothes, food and house. Clothes, food and house are described vividly and the situation and environment which are faced by them can be grasped.

단계적 협력 교수 전략을 통한 영어 의사소통능력 향상 방안

권현주 ( Hyun Ju Kwon ) 한국중등영어교육학회 2012 중등영어교육 Vol.5 No.1

The biggest challenge during this study was to determine the most effectivemethods for teaching among native/Korean teachers and about 600 students in relation to the following variables: effective co-teaching styles, classes preferred by the students with the assistant native teachers, native teachers`` teaching and preparation before classes, Korean teachers`` assessment of the assistant nativeteachers`` program, and the co-teachers`` performance/professionalism in the classroom. The assistant native teachers did improve students`` English speaking abilities to a certain degree, even though they had barriers such as time constraints, multi-sized classroom, length of employment, and problems related to the personal background of the foreigner. This study attempts to find answers more specific questions on the impact of Step-by-Step Co-Teaching strategies which are combined with the five steps of co-teaching to perform in actual classrooms, so to come up with the most suitable teaching plans, models, and teaching materials to serve as guides for the Korean English teachers. This study is anticipated to pave the way for the assistant native teachers to improve their working relationships with the Korean English teachers and the Korean schools systems while learning to apply better techniques or strategies in the co-teaching of English.

계녀가에 나타난 악녀의 형상과 그 특징

권현주(Kwon, Hyun-ju) 국어교육학회 2015 국어교육연구 Vol.59 No.-

This thesis is to reveal features and characteristics of the evil woman in Gyubanggasa and consider its features and characteristics in the Gyenyeoga. Works under this thesis are 10 ; <Gyonyoga>, <Gyubangjeonghoon> , <Gmssigyeneosa>, <Nabuga>, <Bokseonhwaeunga>, <Jikjungnok>, <Hangsin gyohoongira>, <Heoinga> and <Hoonminga>. This thesis sorted features of the evil w om an by standard of the boundary of the Gyenyeo items and of non -Gyenyeo ones. According to the Gyenyeo items is a total of 5 works; <Gyuibangjeonghoon>, <Bokseonhwaeumga> , <Jinjungnok>, <Yongbupyeon-Jeobuin> and <Hangsilgyohoongira>. These show 11 items of a typical lazy woman. The admonishment of the non-Gyenyeo items includes 6 works of <Nabooga>, <Heoinga>, <Hoonminga>, <Gyeonyeoga>, <Gimssigyeneosa> and <Yongboobyeon-Bbangdeokomi>. It’s divided by standard of admonishing weaving and chastity in to lazy woman and fornicating woman. The lazy woman includes <Nabooga>, <Heoinga> and <Hoonminga>. The fornicating woman includes 3 works of <Gyeonyoga>, <Gimssigyeonyeosa> and <Yongbupyeon-Bbangdeokomi>. The evil women in the Gyenyeoga are closely related with admonishment through woman-admonishing items being the basic pattern while admonishment th rough weaving work (lazy woman type) also admonishes weaving work with admonishment on weaving work. Admonishment through fornication (fornicating woman type) woman includes woman-admonishing woman items and weaving work while admonishing chastity through fornication.

일본어 모어 화자의 한국어 유음계열 종성의 지각과 조음

권현주(Kwon, Hyun-ju) 전남대학교 한국어문학연구소 2009 전남대학교 한국어문학연구소 학술지 어문논총 Vol.- No.20

Inhibition of Adipocyte Differentiation through G1 Arrest by Extract of Sophora tonkinensis Gapnep in 3T3-L1 Preadipocytes

Hyun-Young Jeong(정현영),Sook-Kyung Hyun(현숙경),Yung Hyun Choi(최영현),Byung-Woo Kim(김병우),Hyun-Ju Kwon(권현주) 한국생명과학회 2011 생명과학회지 Vol.21 No.9

산두근(Sophora tonkinensis Gapnep)은 예로부터 동양지역에서 전통적인 약용식물로 사용되어 왔다. 본 연구에서는 3T3-L1 지방전구세포의 성숙지방세포로의 분화와 세포 내 지방생성에 대한 산두근 메탄올 추출물((STME)의 효과와 메커니즘에 대해 조사하였다. STME를 0-200 μg/ml의 농도로 처리한 다음, Oil Red O 염색으로 세포 내 축적되는 지방구와 지질의 양을 측정한 결과 농도의존적으로 크게 감소됨을 확인하였으며 3T3-L1 지방전구세포의 분화와 관련된 단백질의 발현의 변화를 조사하였다. 지방세포의 특이적 marker인 peroxisome proliferator-activated receptor γ (PPARγ), cytidine-cytidine-adenosine-adenosine-thymine (CCAAT)/enhancerbinding proteins α, β (C/EBPα, C/EBPβ) 그리고 sterol regulatory element binding protein (SREBP)의 발현이 STME를 처리하였을 때 현저하게 저해됨을 확인하였다. 세포주기의 변화를 분석한 결과 STME는 지방세포 분화 초기 단계인 mitotic clonal expansion 단계에서 G1기로 세포주기를 정지시켰다. 더불어 G1 arrest와 관련된 단백질의 변화를 조사 한 결과, 3T3-L1 세포에 STME를 처리하였을 때 p21의 발현량이 확연하게 증가하였으며, Cdk2, E2F-1 그리고 phosphor-Rb의 발현량은 농도의존적으로 감소하였다. 이러한 결과들에 의하여 STME은 메탄올 추출물임에도 불구하고 3T3-L1 지방전구세포가 성숙지방세포로 분화할 때 G1 arrest를 통하여 지방세포 분화를 억제하며 관련 유전자의 발현 억제도 확연하게 확인할 수 있었으며, 이러한 결과는 항 비만 천연물 소재 탐구의 기초자료로 유용하게 쓰일 것으로 사료된다. Sophora tonkinensis Gapnep has been used as a traditional herbal medicine in oriental regions since ancient times. In this study, the effect and mechanism of the MeOH extract of Sophora tonkinensis Gapnep (STME) on adipocite differentiation and adipogenesis in 3T3-L1 preadipocites were investigated. Treatment with STME in the concentration range of 0-200 μg/ml significantly inhibited the differentiation of 3T3-L1 preadipocites in a dose-dependent manner, as determined by a decrease in intracellular lipid droplets and lipid contents measured by Oil Red O staining. In association with the inhibitory effect of lipid accumulation, the expressions of the proteins concerned with adipogenesis in 3T3-L1 preadipocites were also investigated. Treatment with STME reduced the expressions of peroxisome proliferator-activated receptor γ (PPARγ), cytidine-cytidine-adenosine-adenosine-thymine (CCAAT)/enhancer-binding proteins α and β (C/EBPα and C/EBPβ) and sterol regulatory element binding protein (SREBP), which are adipocyte specific markers. In flow cytometry analysis, the inhibitory effect of differentiation was caused by G1 arrest and following mitotic clonal expansion cease. Therefore, we also investigated the alteration of G1 phase arrest-related proteins. As a result, the expression of p21 protein was significantly increased, while the expressions of Cdk2, E2F-1 and phospho-Rb were reduced in a dose-dependent manner in STME treated 3T3-L1 cells. According to these results, STME might inhibit differentiation through G1 arrest in 3T3-L1 preadipocytes adipogenesis, and further studies, which are in progress, have to be completed to identify the active compounds.

척암(瘠菴) 이기경(李基慶)의 가사 연구

권현주(Kwon, Hyun-Ju) 한국어문학회 2017 語文學 Vol.0 No.137

Yi Kigyǒng(penname: Chǒ’gam) is a Confucian scholar, known for antiforeign attitude especially against Catholicism. He was sent into exile for three times, and during the first exile in 1791, he composed two poems of “Simjingok” and “Nangyusa” while staying in Kyǒngwǒn of the Hamgyǒng Province. As the both poems deal with his exile experiences, they have been categorized as “Pyǒgwi kasa”(Poems with a message of rejecting heterodoxy). This type of poems has drawn scholarly attentions due to the scarcity of the lyrics dealing with the theme of anti-Catholicism among many exile poems. This article, however, focuses on the characteristics of Yi’s poems and redefines them as exile poems. The investigation on the Yi’s social circumstances before and after the exile from November 1791 reveals that he has been isolated from the people during the exile. Yi was put into exile three times due to the following three reasons: First, he was punished, as he submitted his memorial to the king during the mourning period. The second case is related with the disagreement between the draft and the memorial composed by Yi. The third exile was triggered by the specific words and phrases Yi used in the memorial. He was accused of using vulgar and vicious expressions that were accused of violating the human decency. In “Simjingok,” Yi Kigyǒng intends to show his embodiment of The Doctrine of the Mean through a means of poems as public representation. The poem is structured into the two themes of the implementation of the orthodoxical study and the criticism against the foreign study. On the other hand, “Nangyusa” is a short poem, in which he rationalized his philosophical and political position with a reference of Mencius.

특집 : 위구르의 역사와 문화 ; 서역 벽화를 통해 본 위구르 복식(服飾)에 관한 연구

권현주 ( Hyun Ju Kwon ) 중앙아시아학회 1998 中央아시아硏究 Vol.3 No.-