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          김사엽의 민요관과 민요 조사․연구의 특징

          권오경(Kwon, Oh-kyung) 한국민요학회 2012 한국민요학 Vol.34 No.-

          김사엽은 1930년대에서 1950년대에 걸쳐 민족 정서를 표현하고 민중의 아픔을 반영하는 동시에 당대의 음악문화를 함의하는 민요에 대한 관심을 가졌다. 특히 일제 강점기라는 시대적 특수성으로 말미암아 민요의 가치를 민족정신의 고취에 두고 국학의 일부로서 민요를 보고자 했던 당시의 연구 풍토에 바탕하여, 김사엽은 신민요라는 새로운 문학적 시도를 함과 동시에 향토민요에 대한 탐구를 지속하였다. 그 결과, 김사엽은 민요의 생태적 조건과 발달과정에서의 특징을 조망하고 민요 조사 및 연구의 필요성을 강조하였다. 나아가, 김사엽은 경북 김천을 시작으로 주로 영남지역의 민요를 조사하고 분류하였으며, 그 결과를 신문과 잡지에 기고하였고 최상수?방종현과 함께 ??조선민요집성??(정음사, 1948)을 공편하였다. 1930년대 이후 활발히 진행된 향토민요에 대한 학문적 연구에서 김사엽의 이러한 논의는 비록 분류기준의 모호함이 있고, 객관성을 유지하지 못하는 한계를 지니지만 일제 강점기 우리 민요의 전승과 존재를 재확인하고 나아가 당대 현실과 연관시켰다는 점에서 문학사적 의의를 지닌다. 그리고 그가 사용한 현지조사법은 민요의 존재양상을 파악하기 위한 것으로, 대표지역을 먼저 선정한 후 주변지역을 조사하는 것이었다. 남해섬과 제주도 민요도 조사하였으며, 남해 지역을 조사하고 ‘목(곡조)’ 중심으로 민요를 살핀 것이 특징적이다. The purpose of this paper is to study the papers and books ? especially written in Japanese colonial era of doctor Kim(1912-1992) that are ?of Kim, Sa-yeup(1912-1992), a professor and researcher of traditional korean folksongs. He was interested in regional folksongs, especially in Yeung-nam province- as a Traditional Korean Cultural Studies and traditional songs which reflect the public opinion and spirit of the era. About two years ago, his work collection was published by the publication committee in Daegu city. It is available to use the collection to carry out studies of his papers and books. Through the doctor Kim’s ??朝鮮文學史??, ??改稿朝鮮文學史??, ??朝鮮民謠集成??, we can find his opinions regarding korean traditional poetries and songs, and traditional korean folksongs. He insisted on the worth of korean letter and the ‘exclusive using of Hangeul’ in the books. Also he claimed that the creation of Korean letter led the Korean literature to prosper. In the aspect of Korean folksongs, Korean letter has been regarded as the groundwork for Korean literature. And he examined the folksongs especially of Kyung-pook province. The outcome texts were used as fundamental matters for studying and classifying the traditional poetries and folksongs. However, his works have some limits. For example, his research was focused on limited areas, and some classifications have no standards, no notion of version and function. Nonetheless, considering that it was the time of Japanese colonialism, these limits are understandable. Also in this paper I studied the research methods and distinguishing marks through Kim’s works. Finally, we can estimate Kim’s works of folksongs were to arouse nationalism and the respect of people. Now, we have other matters of studying the relationships and interactions between the folksong researchers and Kim Sa-yeup in the 1920’s-1940’s.

        • SCOPUSKCI등재

          H<sub>2</sub>O/LiBr+HO(CH<sub>2</sub>)<sub>3</sub>OH계 공냉형 이중효용 흡수식 냉방시스템의 사이클 해석

          권오경,문춘근,윤정인,Kwon, Oh-Kyung,Moon, Choon-Geun,Yoon, Jung-In 대한기계학회 1999 大韓機械學會論文集B Vol.23 No.2

          A cycle analysis was achieved to predict the characteristics by comprehensive modeling and simulation of an air-cooled, double-effect absorption system using a new $H_2O/LiBr+HO(CH_2)_3OH$ solution. The simulation results showed that the new working fluid may provide the crystallization limit 8% higher than the conventional $H_2O/LiBr$ solution. With a crystallization margin of 3wt%(weight%), the optimal solution distribution ratio was found in the range of 36 to 40%. Variation of cooling air Inlet temperature has a sensitive effect on the cooling COP and corrosion problem. The simulation of heat exchangers with UA value revealed that the absorber and the evaporator are relatively important for an air-cooled system compared with the condenser and the low temperature generator. The effect of cooling air flow rate, circulation weak solution flow rate and chilled water inlet temperature were also examined. The new working fluid may provide the COP approximately 5% higher than the conventional $H_2O/LiBr$ solution.

        • KCI등재
        • KCI등재

          마직물 및 마혼방직물의 온열특성에 대한 흡습의 영향

          권오경,이참미,성우경,Kwon, Oh-Kyung,Yi, Chang-Mi,Sung, Woo-Kyung 한국의류산업학회 1999 한국의류산업학회지 Vol.1 No.2

          The thermal properies of the pure linen fabrics available in the market and linen blended woven fabrics were measured at the moisture content of 0%, 20%, 40% and 60% using KES-F7 system (Thermo Iabo II type). The experimental properties were statistically analyzed by the rate of water absorbent. The main results were as follows; There is a positive correlation between the thermal insulation value (TIV) and thickness of pure linen fabrics and linen blended woven fabrics by water absorption. Whereas an negative correlation exists between the TIV and cover factor. There is a high positive correlation among the thermal conductivity (k), thickness and weight of pure linen fabrics and linen blended woven fabrics by water absorption. Wherase a high negative correlation exist between the k and air' permeability (Ap). There is a high positive correlation between the feeling of warmth/coldness and bulk density of pure linen and linen blended woven fabrics by water absorption. Wherase a high negative correlation exists between the feeling of warmth/coldness and porosity. There is a negative correlation between TIV and $q_{max}$ of pure linen fabrics and linen blended woven fabrics. The higher the rate of water absorbent, the lower the TIV. This means that TIV decreases by water absorption. As for the thermal property by rate of water absorbent $q_{max}$ and k increase by water absorption and reach max-value at 60% rate of water absorbent. The TIV decreases by water absorption and has +value at 0% rate of water absorbent, whereas it has -value with a feeling of coldness at 20%, 40%. and 60% rate of water absorbent.

        • KCI등재

          반복세탁 및 전단·인정변형에 따른 텐셀직물의 피로도

          권오경,이창미,김묘향,박희웅,Kwon, Oh-Kyung,Yi, Chang-Mi,Kim, Myo-Hyang,Park, Hee-Ung 한국의류산업학회 1999 한국의류산업학회지 Vol.1 No.3

          This study was conducted to examine the fatigue phenomenon of mechanical properties in tencel fabrics by repeated washing & shear and tensile deformation. The obtained results are as follows. After performing repeated shear tensile deformation, RT of tencel showed higher increase rate than that of cotton and rayon, whereas its WT and EM was a smaller decrease rate than that of them. This means that tencel's resistance to tensile deformation was the greatest. In the repeated washing and shear tensile deformation, tencel's 2HB, 2HG and 2HG5 showed a remarkable increase rate. In terms of deformation frequency, the greatest change rate appeared at the time of 1000 cycles of repeated shear tensile deformation and 15 times of repeated washing. In the hand value and THV, KOSHI showed a higher increase rate for tencel than for cotton and rayon in both repeated washing and shear tensile deformation, and NUMERI showed a higher increase rate. In the THV the change rate of rayon and cotton could be rarely seen but for tencel, it decreased. tencel's change rate of thermal insulation value by materials was 1.08%, and it increased as the washing frequency increased, compared to the grey fabrics, whereas the change rates of cotton and rayon were 0.74% and 0.22%, respectively. The qmax decreased in the order of cotton>tencel>rayon as the washing frequency increased.

        • SCOPUSKCI등재

          수직관 흡수기의 물질전달에 미치는 계면활성제의 영향

          권오경,윤정인,윤재호,Kwon, Oh-Kyung,Yoon, Jung-In,Yun, Jae-Ho 대한기계학회 2003 大韓機械學會論文集B Vol.27 No.5

          This study was concerned with the enhancement of mass transfer by surfactant added to the aqueous solution of LiBr. Different vertical inner tubes were tested with and without an additive of normal octyl alcohol. The test tubes were a bare tube, groove tube, corrugate tube and inserted spring tubes. The additive concentration of normal octyl alcohol as a surfactant is about 0.08mass%. The Sherwood number was measured as a function of film Reynolds number 20~200. The experimental results were compared with those which use no surfactant. The enhancement of mass transfer by Marangoni convection effect which was generated by addition of the surfactant is proved for each testing tube Especially, it is clarified that the tube with the spring has the highest enhancement effect. A correlation of the experimental mass transfer data for the bare, groove, corrugate and insert spring tubes results expressed as the form of Sh=cㆍ Re$_{f}$ $^{n}$ .

        • 분산형 지열시스템의 운전조건에 따른 성능 분석

          권오경(Oh-Kyung Kwon),박경우(Kyoung-Woo Park),박차식(Cha-Sik Park) 호서대학교 공업기술연구소 2011 공업기술연구 논문집 Vol.30 No.1

          '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

          본 연구에서는 분산형 지열 시스템에 대하여 기존의 지열시스템과 운전방법에 따른 성능 특성을 비교하였다. 복합 건물군에 대한 부하패턴을 분석하기 위하여 호텔과 사무소 건물에 대한 계절별 시간당 부하패턴을 조사하여 이를 바탕으로 연간 냉난방 에너지 소비량을 계산하였다. 호텔과 사무소로 구성된 복합건물군에 분산형 지열 시스템을 적용시 동절기와 하절기의 지열열교환기를 설치시 최대 부하기준으로 난방 7.5%, 냉방 5.2%의 냉난방 부하 절감 효과를 나타내었다. 특히, 환절기에 용도별 건물에 따라 동시 냉난방을 가동할 경우 냉방 21%,난방 25%의 시스템 효율 향상시키는 것으로 나타났다. The oerformance of a small scale distributed type geothermal heat pump system was compared with that of a conventional geothermal heat pmnp system for complex building groups. The conqjlex building group combined a hotel building and an office building was considered to analyze cooling and heating load The cooling and heating load appeared diffeent pattern with building types, when installed the distnbuted type geothermal heat pump system, it came out that the total heat load in the complex building groups decreased by heating load 7.5% and cooling load 5.2%,respectively. In addition, the present heat pump system raised the cooling COP 21% and the heating COP 25% compared to performance of the conventional geothermal heat pump system in the change of seasons.

        • KCI등재

          해운대 풍경의 시적 관념화 고찰

          권오경(Kwon, Oh-Kyung) 동남어문학회 2010 동남어문논집 Vol.1 No.30

          '스콜라' 이용 시 소속기관이 구독 중이 아닌 경우, 오후 4시부터 익일 오전 9시까지 원문보기가 가능합니다.

          The purpose of this paper is to research what were poetries have been felt and expressed about scenic of Haewoondae from the late of Korea dynasty to the Modern time. To study the poetic idealization from the scenic of Haewoondae, 146 texts of Chinese style poems and 50 texts of modern poems were used in this paper in the point of stuff tradition. The results are as follows; Haewoondae landscapes were generalized as a land of where Taoist hermit live. So many people have wanted to visit the Haewoondae, 'dae' is a korean style small breaking building- which was built by great scholar Chi-Woon, Choi who lived in the late of Silly dynasty and disappeared into the mountain as being Taoist hermit. Because of this legends, many people have written poems and remembered him for a long time. The main materials for writing a poem were Chi-Woon, Choi, and the Dongbaek(Camellia flower) island, and cloud, moon, sea water, wave,O-ryuk-do island, stone carving of Haewoondae letters. Especially nobles in the middle age wanted to meet him and talk over a bottle of wine with him. But it's just dream. The Haewoondae imagine was made as the world of taoism by using taoist materials. For a long time many poetries written poems to subject themselves by describe him as a taoist man or to realize a taoist world, or to enjoy the ideal world. In the case of modern poems, so many matters are used to express the scenic of Haewoondae. The themes are classified as two types, the one is about the traditional imagine like Chi-Woon, Choi and the taoist, and the other is about modern imagine like love, and the missing lover, the imagine mother, healthy sensualism, a feeling of vitality. In the late case, because poems are living and feel the Haewoondae ocean and landscapes lively, the poetries are also modernized and personally.(Pusan University of Foreign Studies)

        • KCI등재

          문화기억과 기억융합으로서의 아리랑

          권오경(Kwon, Oh-kyung) 한국민요학회 2013 한국민요학 Vol.39 No.-

          향토민요는 전승되는 과정에서 적층성과 유동성을 동반한다. 이 과정에서 향유자와 전승자의 기억이 매개되며, 기억의 기능에 따라 소리의 변이가 발생하고, 시대와 매체에 따라 소리의 기능이 달라진다. 민요의 사회적 역할은 담당층의 기억이론으로 접근할 수 있는데, 이 글에서는 민요의 문화융합으로서의 발전 가능성을 아리랑을 중심으로 먼저 살펴보았다. 아리랑은 시대마다, 그리고 소리의 주체에 따라 ‘기억하기’를 되풀이해오면서 개인기억이 집단기억화되기도 하고 집단기억으로서의 아리랑이 개인기억화되기도 하였다. 특히 집단기억으로서의 아리랑은 집단기억하기, 집단기억 만들기, 재구된 집단기억 등으로 다양하게 집단화된다. 한편, 기억의 융합은 곧 과거의 융합을 현재에서 행동하는 것이다. 행동은 깊은 과거의 의식 속에 거의 무의식적, 잠재적으로 저장되어 있는 순수기억을 선별적으로 불러내서 이것을 현실적으로 활동시키는 것이다. 그래서 기억 융합은 곧 문화융합으로 이어진다. 아리랑의 문화융합을 위한 방안의 하나로, 습관적 기억화(과거의 현재화)와 기억의 심상화 과정을 설정해보았다. 그리고 이 과정은 다시 기억 중심으로 보면, ‘기억하기단계’-‘기억만들기단계’-‘기억융합단계’로 나눌 수 있다. 그리고 각 단계별로 문화융합방안을 살펴보았는데, ‘기억하기단계’에서는 박물관건립 혹은 기록화 사업을 대표적 사례로 살펴보았고, ‘기억만들기단계’에서는 아리랑축제나 경연대회를, ‘기억융합단계’에서는 예술융합을 대표적 사례로 삼아 논의하였다. Until now, I have researched the way of Arirang consilience with the memorial culture and memorial consilience. At first, I studied about the function and the essentials of Arirang in the point of individual memory, and then I insisted that Arirang be needed as individual culture at first because Arirang is not a local or national song but a personal folk song intuitively. There are four types of changes of Arirang. First, it has changed from individual memory to collective memory. Secondly, it was originally collective memory. Thirdly, it became collective memory artificially. Lastly, it was reconstituted from forgotten memory. And I have researched the successive changing process of Arirang as a song of loss, resistance & overcome, and as culture as of now. In this process, I found that Arirang has changed from individual memory to collective memory. Also the sympathy and change of medium significantly affected the process. On the other side, Arirang has changed from collective memory to individual memory by the contact of genre, interference, and brokenness of genre"s frame by the group experience. Also I suggested that in order to create new Arirang culture as cultural consilience we need the memorial consilience. Also the preconditions for the memorial consilience include functional memory, individual memory, stratification of memory, motive of memory, reinforcement of medium, caution for selection of knowledge, consumption patterns, etc. For the memorial consilience, habit-memory(past as present) and imagination of memory(past as future) are needed. And there are three stages for cultural consilience-the stage of remembering, making the memory, and memorial consilience. Typical examples of remember stage is building a museum or recording documents. Arirang festival or contest is related with the second stage-making the memory, and the best example of the third stage-memorial consilience is art consilience. At present Arirang includes not only songs but also culture-poems, movies, plays, items for daily use. Arirang has become a global song that people around the world enjoy and should preserve and transmit. For this reason, fieldwork and study of the Arirang must be restarted basically. Self-activity is also required for creating new Arirang culture. Local governments should preserve and transmit their local Arirang respectively but should not argue that their own local Arirang should represent the whole Arirang. Otherwise, Arirang culture cannot be in harmony, losing the function of social unification.

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