從序跋視角淺談淸代浙江閨秀作家戱曲、小說評論的關注点

강유나 영남중국어문학회 2012 중국어문학 Vol.0 No.59

In Qing Dynasty, the women writers in Zhejiang province not only wrote poem and ci, but also wrote drama and novel criticism in the forms of preface and postscript. Through the preface and postscript, we can learn that the women writers paid attention to the female date and marriage, the female reputation and chastity. These women writers also can created a strong emotional resonance which is the differrnce in drama and novel criticism between male and female.

Synthesis and Luminescence Property of Pyrene Derivatives Including Diphenyl-Imidazole Moiety

강유나,박종욱 한국공업화학회 2021 한국공업화학회 연구논문 초록집 Vol.2021 No.0

Mucosa-associated Lymphoid Tissue Lymphoma of the Rectum -A case report-

강유나,권선영,김상표,박관규,권건영,이상숙,박경식,권중혁,김철현 대한대장항문학회 2003 Annals of Coloproctolgy Vol.19 No.6

Primary colorectal lymphoma accounts for only 0.2~0.65% of large intestinal malignancies. Mucosa-associated lymphoid tissue lymphoma in the rectum is very rare. We report the case of a 73-year-old woman with morphologic and immunophenotypic findings consistent with mucosa-associated lymphoid tissue lymphoma of the rectum. The woman complained of consistent bloody diarrhea and recently developed abdominal pain, febrile and chilling sensation. Ultrasonography of upper abdomen detected multiple stones within the gallbladder and the gallbladder was resected using laparoscopic surgery. An ulcerative polypoid mass in the rectum was detected by colonoscopy and computerized tomography of abdomen. Microscopic and immunohistochemical studies showed a diagnosis of mucosa-associated lymphoid tissue (MALT) lymphoma. This patient was consulted to the department of radiotherapy because of poor general condition and old age. Chemotherapy was not performed. She was followed up with no relapse of the lesions during 7 months after the diagnosis. 원발성 직장결장 림프종은 대장 악성 암종의 0.2~0.65%에 이른다. 그 중에서도 직장의 점막 연관성 림프조직 림프종은 매우 드물다. 저자는 73세 여성의 점막 연관성 림프조직 림프종 한 예를 경험하였기에 조직학적 그리고 면역조직화학 염색의 특징을 보고하고자 한다. 환자는 지속되는 혈성 설사와 최근에 발생한 복통, 열 그리고 오한감을 주소로 내원 하였다. 상복부의 초음파촬영술에서 담낭 내 다수의 담석을 발견하여 담낭절제술을 시행하였다. 결장내시경술과 전산화단층촬영술로 직장에서 궤양을 동반한 용종성 종물을 발견하였다. 현미경 검사와 면역조직화학염색 결과를 토대로 점막 연관성 림프조직 림프종으로 진단하였다. 이 환자는 전신 쇠약이 심하고 나이가 많아서 수술이나 화학요법은 실시하지 않았고, 5주간 직장에 4,520 cGy의 방사선 치료를 받았다. 환자는 진단 후 7개월 동안 재발없이 지내고 있다.

New optimized triazene radical initiators for thermal polymerization

강유나,박종욱 한국공업화학회 2021 한국공업화학회 연구논문 초록집 Vol.2021 No.0

Synthesis and property of diazocine derivatives substituted with carbazole in meta and para positions

강유나,박종욱 한국공업화학회 2021 한국공업화학회 연구논문 초록집 Vol.2021 No.0

미국 현대극의 재구성: 유진 오닐과 테네시 윌리엄즈의 경우

강유나 영미문학연구회 2004 안과 밖 Vol.17 No.-

군산 지역의 고대 사회

강유나 공주대학교 백제문화연구소 2020 백제문화 Vol.0 No.63

This study re-examined the ancient society in the Gunsan region based on literature and the archaeological data reflecting the recent achievements. For this purpose, the changes in the local gentry of the Gunsan region and the local governance system of Baekje on this region were investigated. Review of main ancient sites scattering around Gunsan showed that tomb sites were located on the land connected to the waterways of the Geum River or Mangyeong River. In addition, the diverse types of tomb sites are found in the Gunsan region, which shows that the tomb burial systems and material of Baeje had been accepted relatively early. The local gentry of Gunsan had appeared first from the western part, but those in the eastern part had emerged as a main force, where securing or expansion of local foundation was easier and at the same time, connectivity with the outside through the waterways of the Geum River or Mangyeong River or with the inland through the overland routes was excellent. Among them, it can be stated that the advantages of the location close to Napo, which was the crossroad connecting the Chuncheong inland and its outside through the Geum River waterway and also able to connect to the entire Jeonbuk region through the overland routes were the cause of the emergence of the force behind the Ipjeom-ri tombs. Hanseong period Baekje exploited this force behind the Ipjeom-ri tombs as a foothold of advancing to the south by bestowing the golden crown on them. Woongjin and Sabi period Baekje changed to a direct ruling system, and organized Sisan-gun, and Maseoryang-hyun, Buburi-hyun and Gammula-hyun as its prefectures after considering the geopolitical aspect of the Gunsan region located between the Geum River and Mangyeong River. Although the center of Sisan-gun is around Impi, the most important region in Baekje is considered to be the northern parts of Sisan-gun, such as Seongsan-myeon and Napo-myeon, which were the main paths to Sabi and Iksan through the waterway and overland routes. Thus, Baekje built Gwanwonsanseong, Docheongsanseong, Eoraesanseong, and Hamrasanseong along the coast of the Geumgang River. Through this, Baekje intended to defend itself by controlling traffic routes that led to Iksan and Geumma as well as Sabi, the capital city, and blocking enemies. 본고는 문헌자료와 최근 성과가 반영된 고고자료를 바탕으로 군산 지역 재지 세력의 변천과 군산 지역에 대한 백제의 지방통치체제를 살펴본 것이다. 군산 일대에 흩어져 있는 고대 주요 유적을 검토한 결과, 금강 또는 만경강 수로로 연결되는 입지 상에 분묘 유적이 위치하고 있다. 또한 군산에서 확인된 분묘 유적은 다양한 형태가 확인되며, 백제의 묘제 및 물질자료의 수용이 이른 시기에 이루어짐을 알 수 있다. 군산의 재지 세력은 서부에서 가장 먼저 출현하였으나 해안가 보다는 재지 기반의 확보 또는 확장이 유리함과 동시에 금강 또는 만경강을 통해 수로를 통한 외부로의 연결과 육로를 통한 내륙으로의 연결성이 탁월한 동부 일대의 재지 세력들이 부상하였다. 이 가운데 나포면과 익산 웅포면의 경계에 해당하는 입점리 고분군은 금강 수로를 통해 충청 내륙과 외부를 연결하는 길목인 나포와 가까이 위치하며, 육로를 통해 전북 일원으로의 연결이 가능하였다. 이는 여타 재지 세력에 비해 입점리 고분군 세력이 부상할 수 있었던 요인이었다. 백제는 입점리 고분군 세력에게 금동관모를 하사하며, 이들을 남방 진출의 거점으로 삼아 활용하였다. 백제는 웅진·사비기에 이르러 직접지배체제로 변화하였으며, 금강과 만경강 사이에 위치한 군산 지역에 대한 지정학적 측면을 고려한 끝에 시산군과 그의 영현으로 마서량현, 부부리현, 감물아현을 편제하였다. 시산군의 중심지는 임피면 일대이지만, 백제가 가장 중요하게 생각한 곳은 수로와 육로를 통한 사비 및 익산으로의 길목이 되는 성산면, 나포면 등 시산군의 북부 일원으로 파악된다. 이에 백제는 금강 연안을 따라 관원산성-도청산성-어래산성-함라산성을 축조한 것을 알 수 있다. 이를 통해 백제는 수도 사비는 물론 익산 금마까지 원활하게 이어지는 교통로를 통제하고 적을 차단하여 이 일대를 방어하고자 하였던 것이다.

트로일루스와 크리세이드 에 나타난사랑의 비가역성(非可逆性)

강유나 한국중세근세영문학회 2005 고전·르네상스 영문학 Vol.14 No.2

The ardent love in this life and its total retraction in heaven in Troilus and Criseyde has disturbed critics and made them argue on either side. This paper proposes to regard love in the world as an indispensible mirror image of the heavenly beatitude, and the retraction as the necessary aftermath. Innocent Troilus laughed at the lovers and called them "fools" in Book I, but immediately after the conversion to the 'courtly love' he was transformed into the virtuous knight, which was the qualification of the 'courtly love.' In fact, he became completely committed himself in love with Criseyde, and reached mature manhood in his total agony and subsequent consummation. Thus Troilus experienced the whole aspects of love in this world, which allowed him a quantum leap to another full recognition in the life-to-come. Though he laughed at the human matters in heaven, he was not, or could not be the same innocent Troilus who snored at the love affairs. Rahter it should be concluded that experienced Troilus' laughter and his retraction of the worldly matters could be reflected and typified in Troilus' laughter at the lovers in the first part, only with the irreversible turning point in the middle, which is the love of Troilus and Criseyde.

보령 지역의 고대 사회와 백제

강유나 호서사학회 2023 역사와 담론 Vol.- No.107

Based on the literature and the latest archaeological data, this study examined the ancient society of the Boryeong region through local forces in the ancient Boryeong region and their changes. After reviewing the major ancient remains in the Boryeong region, it was found that remains from the Ungjin and Sabi periods dominate the Boryeong region rather than those from the Hanseong period of Baekje. In addition, the Boryeong region is bordered by Daecheoncheon Stream, with remains concentrated in the northern part of the region, mainly in Jupo-myeon and Cheongna-myeon, and in the southern part of the region, along the Ungcheoncheon Stream, there are many remains where Baekje’s prestige items were excavated. This suggests that after Baekje’s transfer of the capital to south, the Boryeong region gained prominence as it became closer to Baekje's capital. Chapter 3 examined the changes in the major local forces in the Boryeong region and Baekje’s entry into the Boryeong region. Local forces in the Boryeong region were located in places that were easily defended by natural geography based on plains formed along water systems such as Bongdangcheon, Daecheoncheon, and Ungcheoncheon Streams. The Changam-ri Togwangmyo force was the first to rise to prominence in the Boryeong region, but it has only been identified as a local force. Unlike Baekje’s regional expansion in the 3rd and 4th centuries through literature and archaeological data, in Boryeong, the tomb of the central Baekje is not identified until the 5th century at Baekje Tombs in Myeongcheon-dong. This is because Baekje’s entry was based on the surrounding regions such as Seosan and Hongseong. After Baekje’s entry, the Boryeong region became closer to the capital of Baekje, and in the relationship with the center of Baekje, forces around the Boryeong-ri tombs and Yeonji-ri remains and the Guryong-ri ruins in Ungcheon emerged as the main forces in the Boryeong region. Chapter 4 examined the nature of the counties organized in the Boryeong region during the Sabi period. Baekje seems to have organized each county in the Boryeong region, which was attached to Geolgi-gun and Seollim-gun, in consideration of the natural geographical environment of the Boryeong region. In the north, Sinchon-hyeon was established to defend the Cheonsuman area, and in the south, Sapo-hyeon was established to defend the Geumgang Estuary and Ungcheoncheon Estuary, which connected to Baekje’s capital. Meanwhile, Sapo-hyeon was a key point on the transportation route that connected to the Baekje’s capital, Sabi through Ungcheoncheon Stream. In particular, it is believed that Sapo-hyeon also served as a guardian of Ohapsa Temple, which was likely a temple within the region of Sabi Castle Town.

“새로 걷는 옛길”: 캔터베리 이야기에서 본당신부 서문과 이야기의 자리매김

강유나 한국중세근세영문학회 2007 고전·르네상스 영문학 Vol.16 No.1

Yuna KangThe Parson's Tale has been considered one of the most controversial parts in The Canterbury Tales. Closing The Canterbury Tales, the seemingly conservative Parson cools down the storytelling game and tells the most boring tale to "knytte up al this feeste and make an ende" in a "myrie" tale. To make matters more disappointing for the modern readers, his tale leaves the previous game astray forever; moreover, Chaucer the writer of The Canterbury Tales retracts his lifetime career as a secular writer. Critics on each camp (religious and secular) try to criticize or vindicate this awkward ending in the aspect of the structure or the context. In this paper, the Parson is the archetypal clergyman in the Bible even though he reflects some of the Lollards' revolutionary manifesto. First and foremost he is the shepherd taking care of his sheep, and he tries to present the straightfoward 'sentence' to his people. He is repeatedly speaking of penitence as the only way to reach the truthful life. He commands everyone to repent, even though his confidence is subverted in undercurrents, just like the Prophet Jeremiah in the Bible. Unlike him, however, the Parson's treatise on the penitence is realized by Chaucer the writer's Retraction, which practices faithfully the lesson. Thus Chaucer the secular author surrenders all his authority to the biblical Authority, and allows his work as an examplar of the Transubstantiation.