SiO2 로서 응병결효과에 관한 연구

김병규 한국화학공학회 1967 Korean Chemical Engineering Research(HWAHAK KONGHA Vol.5 No.2

Generally, SiO₂ were disliked in natural water suspension solutions and various methods of its exclusion have been investigated in industrial fields. In colloid science, SiO₂ of the nascent state in water solution is well known as a hydrophilic inorganic sol, and also has negative charge in weak acid, neutral solution and alkali solution. Clay and arsenic trisulfide particles in water solution have the properties of negative charge and hydrophobic sol. In the above cases, the suspension expects to appear phenomena of the sensitization with mutual action according to control the concentration of hydrophilic sol on hydrophobic sol in the disperse system. In this experiment, it was investigated that the effect of coagulation by this sensitization of As₂S₃ and clay with SiO₂ were calculated by using C_0^(60) radioactive isotope method, and moreover, in its coagulation state observed by electromicroscope. The coagulation effects of the sensitization of SiO₂ sol against clay suspension were much weaker than the electrolytes in industrial water or natural water comparing the action of coagulation of electrolyte (Al₂(SO₄)₃) with non-electrolyte (SiO₂), and the effect of coagulation by SiO₂ concluded in this research to be caused by only van der Waals' forces and not Coulomb's forces.

韓國火災保險經營의 問題點

金柄圭 朝鮮大學校 法政大學 1974 法政大論文集 Vol.2 No.-

Multimodality Imaging of Anomalous Left Coronary Artery from the Pulmonary Artery

김병규,조성우,황대현,나종천 한국심초음파학회 2017 Journal of Cardiovascular Imaging (J Cardiovasc Im Vol.25 No.3

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社會保險制度의 考察 : 制度의 現況과 그 改善点을 中心으로

金柄圭 朝鮮大學校 法政大學 經商學會 學生會 1968 經商論集 Vol.3 No.1

사회적경제기업가 육성방안 -사례 중심-

김병규 한국고등직업교육학회 2021 한국고등직업교육학회 학술대회 논문집 Vol.2021 No.1

[Global] 일본 학자 “일본 규제강화는 스트레스 해소”

김병규 연합뉴스 동북아센터 2019 마이더스 Vol.2019 No.9

[Global] 썰물처럼 사라진 한국 관광객

김병규 연합뉴스 동북아센터 2019 마이더스 Vol.2019 No.9

韓國의 家族形態에 있어서의 前近代法的 影響 : 都市와 農村에 있어서의 法社會學的 考察

金秉圭 東亞大學校 1971 東亞論叢 Vol.8 No.2

The large-family system is characterized by the existence of patriarchy as well as by the number of family members and their complicated relationships. In the traditional family of Korea, the patriarch was given extensive poser, so that he could perform family rites. His power included the function of integrating and leading the members of his family to safeguard their existence, and without his permission no one could separate from the family. He was also given authority to intervene in all matrimonial affairs of his family to promote his prosperity. Marriage was considered the union of one family with another rather than that of a man with a woman, a means for lasting lineage and observance of rites for the ancestor. The patriarchal authorlty was supported further by his control over the family property. In the traditional family system, a member's ownership of property was not recognized in principle and such property was considered part of the family. Under this system, all sons were entitled to the bequest, but the eldest won was given priority. This survey of above-mentioned impacts of the pre-modern Korean law in the family form shows that, roughly speaking the farming village is more tradition-directed than the city in Korea. The differences between the city between the city and the farming village, however, are not serious, hence it appears that both are approaching each other rapidly. Generally, it is safe to say that, in Korea, factors of the pre-modern law in the family form are making a change for the better. We must begin with the modernization of family system in Korean modernization, because the remnants of the pre-modern law system seem to impede modernization. We can observe that the extended family is changing into the nuclear family in Korea, but the relationship of the family members still remains that of the large-family system. This fact proves true in this survey.

Usage Duration, Learnable Attributes, and Consumer Preference

김병규 한국마케팅학회 2018 마케팅연구 Vol.33 No.2

When consumers make purchase decisions, they are often presented with long-term usage duration cues (e.g., periods of service contracts). We propose and demonstrate that presenting long-term usage duration cues influences perceived importance of learnable attributes (i.e., attributes that involve learning over the course of usage). Specifically, in the absence of these cues, consumers are unlikely to consider their learning of certain attributes or the learning capabilities of the products/services themselves. When these cues are present, however, they expect learning to occur over time; hence, the perceived importance of attributes involving learning decreases. Building on this, we further demonstrate that when there is a tradeoff between learnable attributes (e.g., ease-of-use) and other attributes (e.g., screen resolution), presenting long-term usage duration cues makes choice options superior in the learnable attributes less attractive compared with options superior in the other attributes. We discuss the theoretical and practical implications of our findings.

現代法의 展開에 있어서의 人間 : Un prologue de la consideration anthropologique 人間學的 考察 序說

金秉圭 東亞大學校 1966 東亞論叢 Vol.3 No.-

Un ordre juridique particulier est adresse aux personnes d'une sorte particuliere. Elles ne sont pas les personnes actuelles, mais elles ne sont reellement que l'mage de l'homme vue et proposee par le droit. Le changment de cette image est 'ce qui fait epoque' dans l'histoire du droit. L'ordre juridique de l'individualisme est adresse a l'individu isole dont l'individualite fondee sur la position sociale est negligee. La conception de la 'personne' derivee du mot latin 'persona' montre cette idee le plus clairement. La conception de la personne est celle de l'egalite, et toutes les distinctions sont negligees. D'apres Radbruch, la personne de cette sorte est 'l'homme comme espece' ou 'l'homme libre' dont la fondation est l'universalite commune a tous les hommes. La propriete et la liberte du contrat sonit ici reconnues les principes les plus importants, et la liberte formelle juridique est traitee comme la liberte actuelle du contrat. Pourtant, l'autonomie privee comme le principe du droit civil moderne signifie 'laissez faire', et l'inegalite actuelle econmique est devenue la question sociale. Par consequent, la philosophie optimiste de la monde est brisee. D'apres Radbruch et Sinzheimer, l'homme du droit n'est pas isole depuis cela comme Robinson ou Adam, mais il est l'homme dans la societe, c'est a dire, 'l'homme collectif' ou 'l'homme de la classe. Ceci est l'image du droit de travail. 'L'homme collectif, ou 'l'homme de la classe' est 'l'homme actuel', mais il est subordonne au capitaliste. 'L'homme comme espece' du droit civil et 'l'homme de la classe' du droit de travail ne sont, tous les deux, que l'etre-pour-soi, et ils ne sont pas l'etre-ensoi, C'est ainsi que l'on forme le droit economique qui la communaute economique regle du point de vue totale, considerant l'interet de l'economie nationale. L'homme du droti economique est, d'apres Sinzheimer, 'l'homme total' 'L'homme total,' non seulement n'est pas isole comme 'l'homme libre,' mais encore celcui-la n'est pas subordonne comme 'l'homme de la classe'. Il y a beaucoup d'images de l'homme: animal rationale, homo faber, l'homme dionysiaque, le surhomme, homo sapiens, l'homme machine, l'homme de pouvoir, homo oeconomicus etc. Tandis que ces homes sont tous partiels, l'anthropologie philosophique comprend 'l'homme total'. L'homme, etant 'la creature pleine d'esprit d'apres Max Scheler, est un microcosmos. 'L'homme total' de l'anthropologie est l'etre spirituel et materiel a la fois, tandis que 'l'homme total' du droit est principalement l'etre materiel. Cependant, il digne de remarque que l'homme du droit essaye de comprend 'l'homme total.' Le fondement et le point de depart de la science sociale doit etre 'l'homme concret vivant,' et meme l'anthropologie ne peut pas le mepriser. Il faut reconnaitre que l'homme ait droit a la vie digne de l'homme, et la l'homme du droit trouvera sa vraie position.