발달장애 아동의 허약 증상에 관한 연구

정선경,유선애,이승연,Jung, Sun-Kyung,Yu, Sun-Ae,Lee, Seung-Yeon 대한한방소아과학회 2012 대한한방소아과학회지 Vol.26 No.2

Objectives The purpose of this study was to find out the relationship between developmental disabilities and oriental medicine using diagnostic procedure based on the symptoms of weak children. Methods The questionnaire administrated to 42 developmental disability children in ${\bigcirc}{\bigcirc}$ Hospital's physical therapy room, and 90 general children in day care center. Results 1. The mean value of every organ's weak score was higher in developmental disability children group than that of general children group. 2. Regardless of developmental disabilities, the biggest portion among all children was lung weak children. 3. The percentage of the weak children was 38.1% in developmental disability group and 20% in general children group. 4. Heart, spleen, kidney weak children were significantly more in developmental disability group than in general children group. Conclusions Developmental disability children's weak symptom scores were higher than general children. Also, developmental disability children were more prone to weaker heart, spleen, kidney than general children.

소아 비만 치험 1례 보고

정선경,유선애,이승연,Jung, Sun-Kyung,Yu, Sun-Ae,Lee, Seung-Yeon 대한한방소아과학회 2011 대한한방소아과학회지 Vol.25 No.2

Objectives: The childhood obesity causes not only physical problems but also psychosocial ones, thus making it difficult to treat than adult obesity. To prove this, study was performed to examine an obese child who was on an oriental medical treatment. Methods: This study was based on the obese child, visited the oriental medical center from March 13th, 2010 to December 22th, 2010. The patient has taken herbal medicine, moxibution, low frequency acupuncture, auricular therapy, and behavior modification. Results: While the patient was treated, his Body weight, Body Mass Index, Fat percents were reduced and the effect lingered for five more months since the treatment. Conclusions: This study shows that herbal medicine is effective on developmental disorder induced. However, further clinical studies are needed.

한약을 복용한 소아에게 발생한 부작용에 대한 연구

정선경,곡수영,유선애,이승연,Jung, Sun-Kyung,Gok, Su-Yeong,Yu, Sun-Ae,Lee, Seung-Yeon 대한한방소아과학회 2010 대한한방소아과학회지 Vol.24 No.3

Objectives: The purpose of this study is to investigate the frequency of side effects, and the range of the side effects from Korean herb medicine on children. Methods: The study has been carried out from 212 children who took Korean herb medicine in Department of Pediatrics, $\bigcirc\;\bigcirc$ Oriental Medical Hospital from September 2009 to February 2010. The study was completed through patients chart review and telephone survey. Results: 1. There were 6 side effect cases on male, and 3 side effect cases on female out of 212 children. The incidence of side effect was 4.2%. 2. The most common side effect was abdominal pain. The most common related organ was digestive organ. 3. The side effect occurred within one to three days after taking Korean herb medicine, and the symptoms were mostly disappeared after taking the Korean herb medicine into divided dose or less dose. Conclusions: The symptom of side effects on children was not as severe as other adverse drug reactions often seen in Western medication. The most common symptom was abdominal pain. Further studies are needed.

『聊齋志異』 변신 서사의 양상과 특징 고찰 - 人과 物의 관계성을 중심으로

鄭宣景(Jung, Sun-kyung) 중국어문학연구회 2020 중국어문학논집 Vol.0 No.121

In this paper, the object of study is Ghosts and Wizards which is full of narratives of transformation. It contains a lot of vivid narratives of transformation of humans, animals and plants based on ecological imaginations and meticulous storytelling. Analyzing the detailed modality and characteristics of narratives of transformation in Ghosts and Wizards, it is considered how the relationship between human beings and the world was composed and reproduced in the changeable world in which human beings were transformed into strange things and they were transformed into human beings. The stories that human beings and strange things are living harmoniously make the expanded thought of solidarity between human beings and nature possible. The narratives of transformation can be narratives which make us understand the human beings and their lives, and console our deficiency. They are processes of literary recreations reflecting various forms of lives of human beings and perceiving the world. The narratives of transformation are based on the basic thought that human beings and the nature are interrelated mutually and are in solidarity. They awaken the very basic instinct from the abnormal experiences which make us recognize the principles of human beings and the universe. It is important to figure out the essential meaning pursued through the relationship between human beings and the world rather than stick to phenomenal representations such as body change.

초해상화 딥러닝 모델의 엣지 컴퓨팅 적용을 위한 경량화 방안 연구

오승민,윤준철,김영관,김진술 한국EA학회 2021 한국EA학회 학술발표논문집 Vol.2021 No.11

영화 〈美人魚〉에서 본 에코페미니즘 적용의 쟁점들

鄭宣景(Jung, Sun-kyung) 중국어문학연구회 2021 중국어문학논집 Vol.- No.130

In this paper, it is intended to analyze the movie <The Mermaid(美人魚)> from the angle of eco-feminism, which contains reflections on human civilization that threatens the ecological environment in the era of the Anthropocene epoch and introspection of the future of the earth. This is because the awareness of the problems of the global environment and ecology raised by the movie <The Mermaid> is in line with the stance of resisting discrimination and oppression pursued by eco-feminism. Eco-feminism, which combines ecology with feminism, tries to connect women, nature, environment, and ecology, and resists the rule of anthropocentrism and blind exploitation of capitalism. In the field of life, this form of rule and exploitation can be interpreted as a relationship between men and women in the partiachal capitalist society. Analyzing the epic points of the movie <The Mermaid>, it is intended to look back on our current state of oppression and violence against women, and rule and exploitation on nature, and to pay attention to the improvement of future-oriented perception. <The Mermid> is a movie in which women oppressed under the patriachy and neo-capitalism system have found their identity and re-establish human’s sense of responsibility for life and the environment of earth. It urges our inner awakening by exhibiting rule, exploitation and violence over women and nature. In the process, it reminds us that human and nature are united as an ecological community, and human is responsible for the future generations. At this point in time when technology is developed and capital has power, it is necessary to shift the perception from material things to relationship-oriented ones, and sustainable practices are needed. Eco-feministic criticism can suggest one of a variety of ways to specifically realize our sense of responsibility for future generations.

『聊齋志異』의 주제의식과 ‘사이’의 글쓰기

鄭宣景 ( Jung Sun Kyung ) 한국중국학회 2020 중국학보 Vol.93 No.-

본고는 『聊齋志異』의 서사예술적 성취를 살펴보고 주제의식과 글쓰기의 관계를 고찰하고자 했다. 동식물, 귀신, 정령, 신선 등의 신괴한 소재를 가져와 당시의 사회상을 반영하며 현실 비판의 사상을 담아낸 『聊齋志異』의 독창적인 주제의식에 주목했다. 특히 ‘사이’ 경계를 가로지르는 글쓰기 방식은 『聊齋志異』의 주제의식을 어떻게 예술적으로 형상화시켰는지에 대해 천착했다. 먼저, ‘정치관과 과거제도’에서 蒲松齡은 고지식하고 융통성 없는 지식인 사회의 세태를 비판하며, 뇌물 바친 자들만이 합격하는 인재 선발 방식의 부당함에 대해 질책한다. 이상적 관료를 꿈꾸던 학 자로서의 의지와 포부가 꺾이는 과정을 기대와 절망의 사이를 포착하는 글쓰기로 담아냈다. ‘경제관 과 현실인식’에서는 상인관에 대한 보수적인 인식부터 진보적인 인식까지 변화하고 있는 당대의 경 제 관념을 살필 수 있다. 상업경제에 대한 개방적인 인식에 눈을 떴지만 유생으로서의 본분을 완전히 버리지 못하는 고민과 갈등을 상인과 문인의 경계적 삶을 포착하는 글쓰기로 담아냈다. ‘인생관 과 주정주의’에서는 순수한 사랑과 개방적인 남녀 관계를 묘사함으로써 가식적인 예교 속에 감춰진 표리부동한 관료들의 언행을 폭로한다. 허식을 반대하고 세속적 규범에 구애받지 않은 자유로운 사 상과 감정을 치정과 방종 사이의 글쓰기로 담아냈다. 표면적인 의미를 한겹 거두고 이면의 함축미를 곱씹는다면 ‘사이’ 공간에서 펼쳐지는 『聊齋志異』의 주제의식을 풍성하게 탐미할 수 있다. In this paper, the narrative-artistic achievement of Ghosts and Wizards was examined and the relationship between the subject matter and writing was considered. I paid attention to the originative subject matter of Ghosts and Wizards which contains the thought of criticism of reality and reflects the social situation of that time by taking the odd and weired materials such as animals and plants, ghosts, spirits and Taoist hermits, etc. Especially, I dug into how the way of writing crossed the ‘borderline’ represented the subject matter artistically. At first, Pu Songling criticised the social conditions of the society of inflexible and rigid intellectuals, and reprimanded the injustice of the way how to pick the talented person in which only bribers passed the state examination in ‘the political view of society and the state examination’. The process of breaking down the will and ambition as a scholar hoping an ideal bureaucrat was captured in the writing catching the borderline between expectation and despair. In ‘the view of economy and the awareness of reality’, we are able to look the sense of economy of that time which was changed from the conservative perception to the progressive perception of merchants. While they were awakened to open recognition of the commercial economy but they could not abandon the Confucian scholar’s duty, their worries and conflicts were contained in the writing which captured the borderline life between a merchant and a literary person. In ‘the view of life and emotionalism’, it disclosed the words and actions of the double-faced bureaucrats buried under the fake etiquettes by describing the pure love and the open relationship between man and woman. Free thoughts and emotions not bound to the common standards but opposed against the empty formalities were contained in the writing of the borderline between fidelity and indulgence. The subject matter of Ghosts and Wizards spread in the ‘borderline’ space can be fully enjoyed if we roll the surface meaning and review the implicated beauty behind.

양건식의 중국신문학운동 수용과 번역의 태도

鄭宣景(Jung, Sun-kyung) 중국어문학연구회 2013 중국어문학논집 Vol.0 No.79

Observing that Yang Kunsik(梁建植) had an outstanding position as an introducer of modern Chinese literature but received little attention and the existing researches on him are insufficient, this paper recounts him. Especially I would like to reconsider the status of academic circles which valued less on the interchange with Chinese literature and enlight the process of the reception and spread with a keyword of translation. This paper reveals how Yang Kunsik translated, what he translated, why he translated and what the forms and attitudes of his translation were, while his pursuing direct interchange with Chinese literature in the times when most of the intellectuals tried to learn from Japan during the collision of tradition and progress. As a translator of Chinese literature, Yang Kunsik had been much influenced by the philosophy of Yang Kyecho, Ho Jeok and Roh Shin. He became interested in Chinese modern literature movement by Yang Kyecho, agreed with Ho Jeok on the new literary style movement and thought very highly of the modernity of Roh Shin’s works. After investigation Yang Kunsik’s translations, I can make clear that he accommodated Ho Jeok’s literary style and Roh Shin’s attitude as a translator. It is also revealed that the specialties of history and culture of each nation must considered in the translation works of the modern intellectuals of both nations who insisted on patriotism and enlightment although both of them shared fundamentally the same recognitions of the reality.

에코페미니즘의 관점에서 읽는 영화 <捉妖記>의 의미 분석

鄭宣景 ( Jung Sun Kyung ) 중국어문학회 2021 中國語文學誌 Vol.- No.75

In this paper, I pay attention to the point that the ecological consciousness shown in the movie < Monster Hunt > released in China in 2015 is very similar to the ecofeminst narrative. Investigating the interconnected relationship between human’s rule over nature and man’s rule over women, several important problem awareness and implications which can be seen in < Monster Hunt > are considered in three categories as follows. In ‘chasing man and chased monster’, it is disclosed that the confrontation between humans and monsters is not only reproducing the hierarchy of human and non-human beings but also showing the violence contained in the structure of human and nature, capital and colonization, and civilization and savagery. in ‘the femininization of fathers, the maleization of mothers’, it is looked into that the biological genes cannot coerce or entrench the social sex roles through the reversal of male and female roles. In ‘animals as ’meat’ and vegetarian education’, it is considered that the respect for life and the community spirit are the way for human and the earth to co-exist. It is revealed that it is just a gender-specific issue, but a matter of relationship between humans and all living things around them and a paradigm shift in the perception of ecological relationships that each one is not above the other but is supporting each other reciprocally, is necessary.

신선설화를 읽는 방법

鄭宣景(Jung, Sun-kyung) 중국어문학연구회 2017 중국어문학논집 Vol.0 No.104

This paper proposes a method of reading Taoist hermit stories which are Taoism Literature. Taoist hermit stories are narrations of Taoist hermit ideology and its literary reproduction. Taoist hermit ideology includes the belief of people who dreamed of the existence of Immortality. I took a look at written works of Taoistic imagination and investigated what was the concept of life which was shared by the people who tried to reach the unified state with nature. The purpose of this study is to take an opportunity of thinking of the coexistence of center and periphery by looking into the tradition and culture inherent to the Orient. As a result, an alternative to the limit of current western Science-centricism is suggested in an elementary way and I also explored the possibilities of taking solutions from the classic narrations for the issues we are facing nowadays. Therefore, I examined the view of looking on Taoism Literature, inquired into the problem how to understand nature which is the fundamental part of Taoist hermit stories. The discussion about these issues are progressed based on the relationship between Wu-hua(物化) and vitality.