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      • KCI등재

        Goethe 의 『Egmont』 에 나타난 자유의 상징

        신우균 한국독어독문학회 1991 獨逸文學 Vol.46 No.1

        Dieses Thema weist die Vielfalt des Freiheitsbegriffs der Symbolfigur ’Egmont‘ auf. Der Symbolcharakter der Figur ’Egmont‘ steht, als Erscheinung fu¨r den Begriff ’Freiheit‘ im politiachen, menschlichen und absoluten Bereich. Egmont charakterisiert den Gegensatz der politische Freiheit und der Tyrannei sehr genau als den Gegensatz zwischen einer echten, d. h. im Egmontschen Sinne immer schon abha`ngigen Freiheit und einer maßlosen Freiheit. Die Konfliktsituation, das Gegeneinander von Freiheit und Unfreiheit ergibt ein recht klares Bild davon, was Goethe im ”Egmont“ unter dem Begriff ’politische Freiheit‘ versteht. Egmont ist der ideale Fu¨rst, der alle Bedingungen erfu¨llt, die ihm im Rahmen der politischen Freiheit gestellt werden. Als Symbol der Freiheit ist es Egmonts Schicksal, mit der Tyrannei in Konftikt zu geraten. Er entlarvt ihr Wesen und verteidigt gegen sie die ’Idee der politischen Freiheit‘ innerhalb eines konstitutionellen System. Egmonts Verhalten als Herrscher ist eng mit seiner Perso¨nlichkeit verknu¨pft. Ein Bestandteil seiner symbolischen Herrscherperstfnlichkeit, die Menschlichkeit bietet die Begru¨ndung fu¨r politische Handlungen. Seine allgemeinmenschliche Haltung machen ihn zur Symbolfigur der menschlichen Freiheit. Egmont ist rich seines Lebensgefuhls voll bewußt. Die menschliche Freiheit erweist sich als Motor der politischen Freiheit, obwohl das politische Denken eigentlich einen sachlichen, nur verstandesma¨ßig argumentierenden Menschen wie Oranien verlangt. Der Konflikt zwischen der Rolle als Symbol der politischen und als Symbol der menschlichen Freiheit wird am deutlichsten in Egmonts Begegnungen mit Kla¨rchen beschreibt. Zu seiner Gesamtperso¨nlichkeit geho¨rt die Liebe mit Kla¨rchen, als wesentlichem Bestanteil des freien Menschen. Egmont wird zum Symbol freier Menschlichkeit, die ihre Grenzen nicht in politischer Beeinflussung, sondern nur in sich selbat, in den verschiedenen Arten des Sollenserkennen kann. Die menscliliche Freiheit wird dargestellt in ihrer Naturverbundenheit durch den Vergleich mit dem erdgeborenen Riesn, der von der Beru¨hrung mit seiner Mutter, der Natur gesta¨rkt wird. Damit bringt Goethe zum Ausdruck, daß nur in der Verbindung des Menschen mit der Natur der Weg zu sehen ist, den ganzen freien Wert des Lebens zu erkennen. Die Rolle des Todes als Verbindung zwischen Mensch und Absolutem, d. h. auch dem Ideal und den Menschen untereinander als Mitbestandteile der Natur, wird durch den Mund Kla¨rchens klar zum Ausdruck gebracht : Der Todesengel fu¨hrt Egmont durch die Nacht zur Freiheit sanft und still. Nur auf diesem Wege, so zeichnet es Goethe, kann der Mensch zur eigentlichen Idee der Freiheit, nicht nur der menschlichen, oder nur der politischen Freilieit, sondern zur absoluten Freiheit gelangen. Das symbolisch ideale Verhalten Egmonts beschreibt Goethe spa¨ter mit dem Begriff des Damonischen, der genau die Grenzen menschlicher oder politischer Freiheit beschreibt, und u¨ber diesen Schicksalsbegriff hinaus auch noch die Gabe der Perso¨nlichkeit beschreibt, andere Menschen als Vorbild oder Symbol anzuziehen. Mit dem Da¨monischen hat Goethe die Kategorie gefunden, die notwendig war, die Grenzen von Freiheit u¨berhaupt zu beschreiben. Das Erahnen der eigenen Gesetzma¨ßigkeit ist nur u¨ber die Verbindung zur Natur mo¨glich. Die in der Natur enthaltene Idee der absoluten Freiheit kann nur anna¨hrend erkannt werden. Nicht umsonst stellt Goethe das Bild der absoluten Freiheit in einer Vision dar. Alles geht den Weg u¨ber die Da¨monie. Es gibt aber immer eine Verpflichtung zur Freiheit - so wie auch gegenu¨ber der politischen Freiheit, so gegenu¨ber der menschlichen Freihait. der absoluten Freiheit. Eine Verpflichtung na¨mlich gegenu¨ber dem Da¨monischen, der Egmont im ganzen Werk getreu nachkommt.

      • 안면도의 관광자원성과 관광개발에 관한 연구

        신우균 公州大學校 産業開發硏究所 1999 産業開發硏究 Vol.7 No.-

        This study aims to survey and analyze the sight-seeing resources in Ahnmyon Island. In addition to the consciousness of resident and people investigated on development in Ahnmyon Island. The major finding of this study could be follow; 1. Sight-seeing resources 1). Sea-shore of Ahnmyon Island is ria coast. There for progressed long beaches, coastal dunes, broad tidal flats and beautiful sea cliffs, wave-cut terraces distribute in the seashore. 2) We could be observation various the migratory(passage)birds, sea fishes, sea shellfishs and sea weeds. 3) Various plants for example; the frigid zone, the temperate zone, the sub tropical zone and salt plants grows in this Island. 4) There are precious the Koelreuteria paniculata Laxmann(golden rain tree)community has designated natural monument by the government. 5) There are Boongi poong-ea je of the representative folk festival and some site of historical tradition. 6) There are many long beaches and the dense Ahnmyon pine forest and famous trees and shrubs garden. 7) we could seeing various landscape factors for exmaple' panoramic landscape, natural landscape, enclosed landscape, focal landscape, canopied landscape, detail landscape, ephemeral landscape. 2. Consciousness of resident and people ■Consciousness of resident 1). Most of resident desired to the sightseeing development region and wish a reflex of the will of the resident in progress of development. 2). First consideration is natural conservation than economic development and large scale development than small scale development. 3). Most of resident wish tourist goods of local color and easily approached traveling. ■Consciousness of people 1). The most of development is sightseeing development than other development plan in Ahnmyon Island. Because there are various sightseeing resources and underdeveloped region. 2). Characteristic sightseeing resources are Ahnmyon pine forest and various plants, long beach and local color landscape. 3). Sightseeing development should be familiar with environment and need the restriction in other to preservation of natural environment and social morals and customs.

      • 無給水日數에 따른 造景植物의 生長 狀態와 生存率에 관한 硏究(Ⅲ)

        申宇均 公州大學校 資源科學硏究所 1994 資源科學硏究論文集 Vol.2 No.-

        There are various planting spaces for landscaping. That is in arid area, in no precipitation space and on the concrete slab cut off natural soil profile. The purpose of this study is to choose the landscaping shrubns and find the control of water supply in cut off natural soil profile and arid area planted landscaping trees. The selection of experimental plants were Pyracanta angustifolia and Ilex crenatea var. microphylla. The experimental plants were planted in plastic pot( 30㎝) with 9.0㎏ lomy sand, the plants of experiment used one year old cutting plants. For the development of lateral branches, we cut off the terminal bud of lead branch. The experimental plots design to 17 treat (control, no water supply days, 15, 17, 19, .....45) by 3 level. The main research of the experiment is the forecast of the soil water content and growth condition, wilting point, revived condition and survival rate of experimental plants. The result obtained were as follows. 1. The linear regression of no water supply days and soil water content are formularized as follows; For Pyracantha angustifloia Yp=11.87 - 0.244x Yp: soil water content, X : no water supply days For Ilex crenata Var. Microphylla YI=11.50 - 0.22px YI : soil water content, X : no water supply days 2. The longer no water supply days were, the shorter were mean length of lateral branches, nodes, and the smaller were number of new leaves. 3. The lateral branches of Pyracantha angustifolia developed until have no water supply for 19days and growed no watering 21days. 4. No. of new leaves of Pyracantha angustifolia increased no watering 23days. 5. The lateral branches of Ilex crenta var. microphylla developed until have no water wupply for 27days and growde up no watering 29days. 6. No. of new leaves of Ilex crenata var. microphylla increased no watering 27days. 7. Pyracantha angustifolia appeared the temporary wilting point on no watering 19days(soil water content 7.68%), and Ilex crenata var. microphylla showed te temporary wilting point on no watering 21days(soil water conternt 6.83%). 8. Occurrence of dride of pyracantha augusstifolia showed no watering 29days(soil water content 4.14%), and Ilex crenata var. microphylla showed no watering 27 days(soil water content 5.14%). 9. Pyracantha angustifolia and Ilex crenata var. microphylla was possible to revive if it was watered again before no water supply 23days. 10. The survival rate of pyracantha angustifolia decreased on no watering 35days and on no watering 37th days the plants completely dried. 11. The survival rate of Ilex crenata var. microphylla decreased on no watering 31days and completely dried no watering 33th days. 12. According to this study, drought tolerance of pyracantha angustifolia and Ilex crenata var. micropylla was not great differences.

      • KCI등재

        딥러닝과 I-V 곡선을 이용한 태양광 스트링 고장 진단

        신우균,오현규,배수현,주영철,황혜미,고석환 한국태양광발전학회 2022 Current Photovoltaic Research Vol.10 No.3

        Renewable energy is receiving attention again as a way to realize carbon neutrality to overcome the climate change crisis. Among renewable energy sources, the installation of Photovoltaic is continuously increasing, and as of 2020, the global cumulative installation amount is about 590 GW and the domestic cumulative installation amount is about 17 GW. Accordingly, O&M technology that can analyze the power generation and fault diagnose about PV plants the is required. In this paper, a study was conducted to diagnose fault using I-V curves of PV strings and deep learning. In order to collect the fault I-V curves for learning in the deep learning, faults were simulated. It is partial shade and voltage mismatch, and I-V curves were measured on a sunny day. A two-step data pre-processing technique was applied to minimize variations depending on PV string capacity, irradiance, and PV module temperature, and this was used for learning and validation of deep learning. From the results of the study, it was confirmed that the PV fault diagnosis using I-V curves and deep learning is possible.

      • KCI등재

        부모애착과 학습몰입의 관계에서 숙달접근 성취목표지향성의 매개효과

        신우균,김완일 한국청소년학회 2018 청소년학연구 Vol.25 No.2

        본 연구의 목적은 고등학생의 부모애착과 학습몰입의 관계에서 숙달접근 성취목표지향성이 매개역할을 하는지 알아보는데 있다. 이를 위하여 경기도와 강원도에 소재한 고등학생 300명을 대상으로 부모애착 척도, 학습몰입척도, 숙달접근 성취목표지향성 척도를 실시하였다. 그리고 Baron과 Kenny(1986)의 매개효과 검증과 Sobel 검증을 통해 숙달접근 성취목표지향성의 매개효과를 알아보았다. 그 결과, 부모애착과 학습몰입의 관계를 숙달접근 성취목표지향성이 부분매개 하는 것으로 나타났다. 본 연구는 고등학생의 부모애착과 숙달접근 성취목표지향성, 학습몰입의 관계를 밝힌데 의의가 있다. 본 연구결과는 학습몰입에 어려움을 호소하는 고등학생을 상담할 때 안정적 부모애착의 수준을 높여줄 뿐만 아니라 숙달접근 성취목표지향성 수준을 향상시켜 줄 필요가 있다는 것을 시사한다. 마지막으로 본 연구 결과에 대한 논의와 추후연구를 위한 제언을 제시하였다. The purpose of this study is to examine if the achievement goal orientation(mastery-approach) mediate the relationship between parental attachment and learning flow among high school students. For this purpose, this study administered the parental attachment scale, achievement goal orientation(mastery-approach) scale, learning flow scale to 300 high school students in Gyeonggi-do & Gangwon-do. And tested the mediating effect achievement goal orientation(mastery-approach) using multiple regression analysis and sobel test. The results were as follows: the achievement goal orientation(mastery-approach) mediated partially relationship between parental attachment and learning flow. The purpose of this study is to investigate the relationship between parental attachment, achievement goal orientation(mastery-approach) and learning flow among high school students. These findings suggest that when the counseling helps them to stable parental attachment level and also the achievement goal orientation(mastery-approach) level is enhanced. Finally, the following provides implications and suggestions for future studies.

      • KCI등재
      • KCI등재

        Liebe als goettliche Fuegung in Goethes Wahlverwandtschaften

        신우균 한국괴테학회 2006 괴테연구 Vol.0 No.19

        샬롯테와 에두아르트의 재혼은 두 사람 모두 초혼 때의 이루어지지 못한 결합을 현재화한 것이다. 이러한 복원과정에 과거의 기억이 원동력으로 작용한다. 그러나 이는 단지 젊은 시절의 열정이라는 환영의 현실화일 뿐이다. 에두아르트와 공유하는 과거를 고수하려는 샬롯테에 반해서 에두아르트는 제 삼자를 불러들여 자신의 세계를 확장하려한다. 마침내 샬롯테의 망설임 끝에 오틸리에까지 개입됨으로서 사랑의 사중주는 완벽한 형식을 갖추게 된다. 정점을 지난 회상의 세계는 이제 새로운 질서에 의하여 운명적 변화를 맞게 된다. 즉 이 신혼부부의 인간적 관계가 신탁의 유희에 노출되는 계기가 된다. 도덕적 의무로서의 사랑과 숙명적 사랑이란 배치되는 사랑의 방정식에 네 사람이 이끌려 갈 수 밖에 없는 점진적이면서도 돌발적인 ‘친화력’이 태동하는 것이다. 우연으로 가장한 운명의 손길들이 에두아르트와 오틸리에를 어우르며 두 사람은 자연의 법칙에 따른다. 인간세계의 윤리적 규범이 두 사람에게는 적용되지 않는 것처럼 보인다. 샬롯테는 오틸리에와 에두아르트의 운명적 사랑을 체념으로 인지하게 된다. 혼인의 신성함과 순결은 이제 논의의 대상을 벗어난 것이다. 초자연적인 마성에 이끌렸던 오틸리에는 그러나 오토를 통해 드러난 죄과를 대속할 속죄의 제물로 스스로를 신성의 제단에 바치게 된다.

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