膝關節 外傷性 脫臼 : 3例 報告 A report of three cases with conservative treatment

朴亨國,朴相元 최신의학사 1981 最新醫學 Vol.24 No.10

판넨베르크의 세계 이해에 대한 소고

박형국(Hyung Gug Park) 연세대학교 신과대학(연합신학대학원) 2020 신학논단 Vol.99 No.-

In the article the author investigates into and evaluate critically W. Pannenberg’s understanding of the world which attempts to integrate the scientific description of the world from the perspective of the Christian understanding of the world manifested in the person and work of Jesus Christ. While starting from the particular understanding of the world grounded in the biblical revelation, and simultaneously arguing that the Christian particular understanding should be regarded as the true, universal truth in relation to the experiential knowledge of the world, especially the scientific knowledge, Pannenberg proposes the “integrated” or “total” understanding of the world. Pannenberg pursues positively the convergence between the theological and scientific discourses of the world in spite of some difficulties related to the integration of the two. Pannenberg suggests both the analogical understanding of two discourses and the philosophical reflection on scientific discourses as a medium in order to show the convergence of two discourses. The author argues that Pannenberg’s total understanding of the world is a promising example of integrated understandings of the world which shows the convergence based on the analogy in terms of raising the ontological question to the scientific discourse of the world, but at the same time, is defective because of the failure of the consistent application of analogical understanding.

폴킹혼과 맥그래스의 자연신학에 대한 소고 — <기포드 강연>을 중심으로

박형국 한신대학교 신학사상연구소 2022 신학사상 Vol.- No.199

In this essay the author investigates an ontological vision and implication of a revised natural theology which contemporary scientist-theologians John Polinghorne and Alister E. McGrath propose in their Gifford Lecture. The author would like to deepen and enlarge its ontological meaning by reflecting on their proposal regarding natural theology. One can expect that two scientist-theologians’ renewed natural theology can be a signpost that points to a deeper and larger ontological interpretation which, in turn, encourages the best explanation and understanding of the cosmos through a collaboration of Christian theology and natural sciences. Contemporary scientism tends to pursue a reductive understanding of the cosmos and things. The author argues that an endeavor to deepen and widen the ontological interpretation of God, the world, and human beings can be the way to transform radically the modus vivendi as well as the understanding of nature, while overcoming scientism or scientific reductionism and preventing ecological disasters such as the climate crisis which is affecting the whole globe. 논자는 이 논문에서 유서 깊은 <기포드 강연>에서 폴킹혼과 맥그래스가 제안한 새로운 자연신학에 대한 존재론적 전망과 함의를 연구한다. 나아가 두 강연자가 제안하는 자연신학을 성찰함으로써 그 존재론적 의미를 심화 확대하고자 한다. 두 과학신학자가 제안하는 자연신학은 기독교 신학과 과학이 함께 협력하여 최상의 설명과 해석을 추구하는 점에서 우주와 사물들에 대한 존재론적 이해를 심화 확대하는 길잡이 역할을 할 것으로 기대된다. 오늘날의 과학주의는 우주와 사물들에 대한 환원적인 이해를 추구하는 경향이 있다. 논자는 새로운 자연신학이 지향하는 바와 같이 신, 세계, 그리고 인간을 포괄하는 존재론적 의미를 심화 확대하는 노력이 환원적인 과학주의를 지양하고 현재 인류가 직면한 기후 위기 또는 기후 재앙을 포함한 생태계 재난의 현실을 새롭게 변화시킬 근본적인 삶의 실천으로 안내할 수 있는 길임을 주장한다.

MRI상 다발성 병변을 보인 Neuro-Behcet병 1예

박형국,정항재,조상걸,이광호 순천향대학교 1990 논문집 Vol.13 No.3

We describe a case of Neuro-Behcet's disease with recurrent meningoencephalitis in which MRI showed multiple high-signal lesions in the thalamus, frontal and parietal lobes, and brainstem on T2-weighted image. Treatment with prednisolone was acompanied by marked improvement of the patient's clinical status.

고관절부 골절에서의 Tc-99m-MDP의 흡수도에 관한 임상적 연구

박형국,이홍건,이민재 고려대학교 의과대학 1986 고려대 의대 잡지 Vol.23 No.1

Serial quantitative Tc-99m-MDP uptake measurement of femoral head, neck and torchanteric region by pixel counting with I.M.A.C 7310 computer were performed in 27 cases of femoral neck and 13 cases of femoral trochanteric fractures that were clinically, radiographically and scintimetrically followed from Jan. 1984 to Jun. 1985. The results obtained were as follows: 1. In femoral neck fractures group, the mean uptake ratio of femoral head was 0.91±0.12 at 1 week after injury, 1.14±0.21 at 1 month and 1.16±0.13 at 18 months, and the mean uptake ratio of femoral neck 2.16±0.72 at 1 week after injury, 3.53±1.89 at 1 month and 2.77±1.58 at 18 months, and the mean uptake ratio of femoral trochanter was 2.03±0.34 at 1 week after injury, 1.38±0.10 at 8 months and 1.75±0.25 at 18 months. 2. In femoral trochantric fractures group, the mean uptake ratio of femoral head was 1.22±0.07 at 1 week after injury, 1.65±0.32 at 4 months and 1.36±0.28 at 18 months, and the mean uptake ratio of femoral neck was 2.06±0.27 at 1 week after injury, 1.79±0.43 at 4 months, 2.50±0.40 at 12 months and 2.32±at 18 months, and the mean uptake ratio of femoral trochanter was 2.33±0.76 at 1 week after injury, 4.68±1.75 at 1 month and 2.42±0.32 at 18 months after injury. 3. In the femoral neck fractures group, the mean uptake ratio of femoral head in 7 complicated cases was 0.95±0.10 at 1 month after injury, 0.81±0.07 at 4 months and 1.26±0.14 at 18 months, and the mean uptake ratio of normal union group was 0.95±0.11 at 1 week, 1.22±0.24 at 1 month and 1.10±0.09 at 18 months. The above experimentation confirms that, in the cases of the uptake ratio with Tc-99m-MDP of the femoral head below the level of 1.0 at 1 week and up to 1 month after injury, it is reasonably predictable that the complications such as necrosis and/or segmental collapse of the femoral head ould be certain to follow far before the radiological findings become apparent.

자본시장개방과 회계이익의 정보효과에 대한 고찰

朴亨國 연세대학교 경영대학원 1993 經營論叢 Vol.27 No.1

MAKING IN VIVO MODEL TO STUDY ABOUT HUMAN ORAL CANCER (I)

박형국,김용각 大韓顎顔面成形再建外科學會 1997 Maxillofacial Plastic Reconstructive Surgery Vol.19 No.3

편평상피세포암종은 악성종양 중 가장 중요한 비중을 차지하고 있는 암종이다. 하지만 편평상피세포암종의 세포주는 다른 악성종양에 비하여 아직까지 많이 개발되어지지 않았다. 또한 동물실험모델을 만들기 위한 이종이식에 있어서 편평상피세포암종은 매우 낮은 생착율을 보이고 있다. 구강암 중에서도 편평상피세포암종은 가장 많은 부분을 차지하나, 개발된 세포주는 그리 많지 않으며, 더 더욱이 동물실험 모델의 제작은 쉽지 않아, 새로운 치료 약제의 개발이나 치료 방법 개발 등에 많은 제약이 있어왔다. 본 실험에서는 수종의 구강 편평상피세포암종의 세포주를 배양하였고, 특별히 고안된 사육시설을 이용하여 BALB/C nude mice를 사육하였다. 여러 농도의 구강암 세포주를 nude mice의 등에 피하로 이식하였다. 어떤 세포주는 계속적인 성장을 보였으나 어떤 세포주는 완전히 흡수되기도 하였다. 5주 이상을 관찰하였으며, 이식된 종양의 크기를 측정하고, 부피를 계산하였다. 또한 또 다른 동물모델의 제작 방법으로서 특별히 고안된 cap을 nude mice의 등에 이식하고, 그 안에 구강암 세포주를 배지와 함께 이식하였으며, 1주 후에 cap을 제거하였고, 4주 이상을 관찰하였으며, 성장하는 종양의 모습과 크기를 관찰하였다. 본 연구는 구강암 연구에 적절한 동물실험모델을 개발하여 다른 악성종양에 비해 동물실험적으로 연구할 기회가 적었던 구강암 영역의 연구를 활발히 하며, 향후 한국인의 구강암연구에 가장 적절한 동물실험모델을 개발하여, 보다 진보된 구강암 치료방법의 개발 및 신약 등의 개발에 이용하기 위함이다.

The radiologic findings of numb-chin syndrome as the presenting symptom of benign degenerative calcified mass on the mandibular bone

박형국 순천향의학연구소 2004 Journal of Soonchunhyang Medical Science Vol.10 No.2

The numb chin syndrome reflects an abnormality in mental nerve or inferior alveolar nerve. It manifests as objective and/or subjective sensory disorders in the distribution of the mental nerve or inferior alveolar nerve, represented primarily by half of the lower lip and chin, also known as mental neuropathy It is an uncommon occurrence with cancer (breast, lung, lymphoma and hematological malignancies) and consists of numbness in the lower lip and chin. Facial numbness was associated with malignancy was first referred to as the num chin syndrome by Calverley and Mohnac in 1963. The mechanism of such a manifestation can be direct compression of the mental or inferior alveolar nerve by metastases to mandible, base of the skull, or leptomeningeal seeding.

한국의 다종교 맥락에 비추어본 바르트의 종교론

박형국(Hyung-Gug Park) 한신대학교 한신신학연구소 2012 신학연구 Vol.61 No.-

바르트의 계시해석에 나타나는 탈(脫)형이상학적 현존의 사유

박형국 ( Hyung Gug Park ) 한국조직신학회 2011 한국조직신학논총 Vol.29 No.-

The reestablishment of a mutual relationship between being[s] and thought without total presence and mastery matters. In this paper, we propose to pay attention to the significance of emerging post-metaphysical thinking of presence to avoid the mastery of being[s] by a totalizing human metaphysical thought, that is, what Derrida calls "metaphysics of presence." From such a post-metaphysical perspective, we attempt to interpret Karl Barth`s conception concerning the mediation of revelation as a theological form of the post-metaphysical thinking of presence. To elucidate what Barth tries to reformulate the presence of God`s being in his conception as to the mediation of revelation against the backdrop of the modern metaphysical thought of presence, we shall look into the post-metaphysical thinking of presence by Jacques Derrida and Jean-Luc Marion as a convex mirror, bearing their divergence in mind. Our strategy for a Barth-Derrida/Marion parallel is twofold: on the one hand, we attempt to illuminate the post-metaphysical thrust of Barth`s critique of modern "religionism" based on the conception of the analogia entis in the light of Derrida`s and Marion`s critique of "metaphysics of presence." We would like to highlight Barth`s critique of the problem of the Cartesian "metaphysics of presence" foundational to modern "religionism." In other words, Barth is highly problematic with the inevitable eclipse of the otherness of God`s being by the direct or immediate economy of presence of self-consciousness. On the other hand, we try to elucidate Barth`s analogicallyoriented dialectical thinking concerning the mediation of revelation in the light of both Marion`s post-metaphysical thought concerning "the phenomenon" and "excessive givenness" and Derrida`s post-metaphysical thought about "the text" and "aporetic differance." Both Derrida and Marion would investigate the economy of presence free from some structural deterioration of the presence of beings to which Western "metaphysics of presence" has supposedly given rise and as its sequel the problem of the domestication of the otherness of beings. While Derrida suggests the post-metaphysical conception of presence in terms of the aporetic gift taking after textua "differance," Marion proposes the post-metaphysical economy of presence in terms of the excessive gift resembling phenomenal "givenness." However, their approaches are quite different. Derrida tries to make the direct or immediate self-presence of beings impossible by arguing for the represence of beings via the text as a medium. Marion proposes the mode of the presence of beings in terms of "the saturated phenomenon" as "pure givenness" through the excess of intuition over intention or concepts. However, in spite of their difference, both Derrida and Marion go hand in hand in laying out the economy of presence that honors the alterity of beings as the other without their assimilation into human thought through the immediate economy of presence. In the meantime, when Barth deploys the threefold form of the Word of God as the mediation of revelation in The Gottingen Dogmatics and Church Dogmatics, his primary concern is to secure the indirect economy of presence different from the immediate presence of the being of God via self-consciousness. Barth argues that God`s revelation is mediated through signs-giving in terms of the analogia fidei rather than the analogia entis. Barth`s point is that the r e-presence of God`s being in terms of the linguistic or semiotic mediation is a viable path to shield the otherness of God`s being, while eluding the total presence of the Cartesian metaphysical thought of presence based on self-consciousness. In this way, Barth`s thinking regarding the re-presence of God`s being seems to converge into Derrida`s post-metaphysical thinking as to the re-presence of reality in terms of the generalized text. In addition, what is noticeable in Barth`s thinking of the mediation of revelation is an evolving idea that "God gives himself" (the being of God) to the economy of presence. Barth`s theological conception of the divine gift is a postmetaphysical mode of presence entirely different from the modern metaphysics of subjectivity in that Barth`s conception of divine subjectivity is a giving subject in terms of the presence of the gift rather than a constructing subject in terms of self-presence. Barth`s emphasis on the primordiality of the presence of the gift of the being of God in the knowledge of God tends to be resonant with a certain fundamental feature of Marion`s phenomenological thinking of the excessive presence of the gift in terms of "pure givenness" or "the saturated phenomenon." For Marion, the phenomenon is fundamentally the presence of the gift rather than self-presence. Thus, Barth`s theological economy of divine presence seems to converge into Marion`s thinking of phenomenological presence in terms of their common emphasis on the primordiality of the gift of being[s].