충청남도 재래시장 활성화 방안에 관한 연구

박근수 국제관광학회 2006 국제관광연구 Vol.3 No.1

癌診斷法으로서의 彬巴造影撮影術

朴根洙 대한의학협회 1966 대한의학협회지 Vol.9 No.3

문화관광축제의 기획ㆍ운영조직 발전방안

박근수 국제관광학회 2005 국제관광연구 Vol.2 No.1

김대건 신부 가문의 이산(離散, 1785~1873년)

박근수 역사문화학회 2022 지방사와 지방문화 Vol.25 No.1

The purpose of this study is to examine the separation (1785~1873) of the family of Father Kim Tae-gon, who did not hesitate to evacuate during religions persecution against Catholics. This study was conducted based on the church documents and the data from Gwanbyeon. The results of the study are as follows. First, the evacuation pathways of the Kim Tae-gon Family were schematized. Second, the geographic locations and characteristics of the major refuge areas of the Kim Tae-gon family were examined, Gulam(Mt. Gulamsan), Uryunbat (Mt. Ilwolsan), Baeyeo-dong(Mt. Gwangdeoksan), Mukkuni(Mt. Hoemunsan). Third, the evacuation lives of Kim’s family members, Kim Je-jun, Kim Jong-han, Kim Myeong-jip, and Kim Nan-sik, were reviewed. The study gains its significance examining the evacuation pathways and the lifestyles of the Kim Tae-gon Family. However, the family oral history and the testimony of Kim’s family members need historical verification. The future studies are expected that it will be expanded to critique of historical sources and research on family history research on the oral records that have inherited the religious tradition in the face of social persecution and deaths of the Kim Tae-gon Family. 이 연구는 박해 때마다 피난을 마다하지 않았던 김대건 신부 가문의 이산(1785~1873년)을 살펴보는 데 그 목적이 있다. 이 연구는 교회와 관변사료를 중심으로 수행하였다. 이 연구의 결과는 다음과 같다. 첫째, 김대건 가문의 이산에 따른 피난길을 도식화하였다. 둘째, 김대건 가문의 주요 피난지 굴암(굴암산), 우련밭(일월산), 배여동(광덕산), 먹구니(회문산)의 지리적 위치와 특성을 살펴보았다. 셋째, 김대건 가문의 김제준, 김종한, 김명집, 김난식의 피난지 생활상을 고찰하였다. 이 연구는 김대건 가문의 이산에 따른 피난길과 피난지의 생활상을 살펴본 점에서 의의가 있다. 이 가문의 가족사에 대한 전승과 증언에 대한 역사적 고증은 미진한 상태이다. 후속 연구에서는 김대건 가문의 사회적 핍박과 죽음 앞에서도 신앙 전통을 이어받아 계승한 구술기록 등에 대한 사료 비판과 가족사 연구로 확장되기를 기대해본다.

분포하중이 포물선 아치의 정적 거동에 미치는 영향

박근수,조진구 한국농공학회 2003 한국농공학회논문집 Vol.45 No.2

This study aims to investigate the effect of partially distributed loads on the static behavior of parabolic arches by using the elastic-plastic finite element model. For this purpose, the vertical, the radial, and the anti-symmetric load cases are considered, and the ratio of loading range and arch span is increased from 20% to 100%. Also, the elastic-visco-plastic analysis has been carried out to estimate the elapse time to reach the stable state of arches when the ultimate load obtained by the finite element analysis is applied.It is noted that the ultimate load carrying capacities of parabolic arches are 6.929 tf/m2 for the radial load case, and 8.057 tf/m2 for the vertical load case. On the other hand, the ultimate load is drastically reduced as 2.659 tf/m2 for the anti-symmetric load case. It is also shown that the maximum ultimate load occurs at the full ranging distributed load, however, the minimum ultimate loads of the radial and vertical load cases are obtained by 2.336 tf/m2, 2.256 tf/m2, respectively, when the partially distributed load is applied at the 40% range of full arch span.

제6차 춘계학술대회 : 만삭아와 미숙아에서 24시간 식도 pH 검사를 이용한 위식도 역류증의 연구

박근수,강영우 대한소화관운동학회 1998 대한소화관운동학회 춘계학술대회 Vol.5 No.-

병인박해기 신창지역 천주교 순교자 행적

박근수 역사문화학회 2020 지방사와 지방문화 Vol.23 No.1

This study aims to investigate the trails of the martyrs who were arrested and martyred in the Shinchang Region in the Byungin Persecution Period (1866 ~1873), along with their religious community. The materials used in this study has been based on Byungin Chimyeong Sajeok, a record on their religious life. From the materials, this study extracted 60 martyrs and analyzed their trails and characteristics. As a result of the study, the following facts were found. First, Shinchang religious communities were identified as the areas at Sodong -myeon (Nambangjae, Seogjebangjuk, and Cheonyeomul) in Shinchang-hyeon, Buk-myeon (Eochon, Changmal, Danjeongri(Yongdang), and Jowondong), Nam-myeon(Ganyanggol), and the whole areas of Shinchang (current Eupnae-ri in Shinchang-myeon, Dogo-myeon, and Seonjang-myeon). Second, among the Catholics arrested, there were more people who moved from other regions and martyred there than the natives. Third, the persecution became more serious in Jeongmyo Year (1867), the following year of the French Campaign Against Korea (Byeongin Yangyo), and there were huge victims. Fourth, Shinchang Government Office (Shinchang Gwan-a) was identified as the place where the primary interrogation and hanging were executed. Fifth, there are more martyrs’ sites in Gongju, Hongju, and Seoul which were not the governing place. It was found that the religious community in Shinchang Region had been formed since 1784, the early times of the Korean church and had steadily grown since then. It formed a big community around the Byungin Year (1866). Most of all, this study has significance in the aspect that it provides a clue for the study by investigating the trails of martyrs who died in that period. 이 연구는 병인박해기(1866~1873년)에 신창지역에서 체포되어 치명한 순교자의 행적 과 신앙공동체를 살펴보는 데 그 목적이 있다. 연구에 활용된 사료는 ‘병인치명사적’ 이며, 순교자의 행적과 특성은 이 사료에서 추출한 60위를 대상으로 분석하였다. 연구를 통해서 다음과 같은 사실들을 확인하였다. 첫째, 신창지역 신앙공동체는 신창현 소동면(남방재․성제방죽․천여물) 북면(어촌․창말․단정리(용당리)․조원동), 남면(간양 골), 신창 일대(현 신창면 읍내리․도고면․선장면)로 확인되었다. 둘째, 타지역에서 이주해 와서 살다가 체포되어 치명한 순교자가 이 지역 출신보다 많았다. 셋째, 병인양요 이후(병인 박해기2기) 정묘년(1867)에 박해가 심하여 희생이 컸던 것으로 나타났다. 넷째, 신창관아는 1차 신문과 교수형을 집행한 처형지로 밝혀졌다. 다섯째, 순교지는 관할 진영인 해미보다 공 주 홍주 서울 등의 비 관할지역에서 더 많이 희생되었다. 신창지역의 신앙공동체는 한국교회 초창기(1784)부터 형성하여 그 이후 지속적으로 성장 하여 병인년(1866) 전후로 큰 신앙공동체를 이루고 있음이 밝혀졌다. 무엇보다도 이 시기에 치명한 순교자의 행적과 특성을 확인하면서 연구의 단초를 놓은 점에서 시사하는 바가 크다.

A Study of Sports Tourism in China

박근수,장운요 국제관광학회 2006 학술대회 Vol.2006 No.1

先天性 眼 異常에 對한 統計的 考察

朴根壽,洪性喜,金尙敏 大韓眼科學會 1970 大韓眼科學會雜誌 Vol.11 No.4

The Study of Authentication in Cultural Tourism of Inner Mongolia, China

박근수,이영관 한국사상문화학회 2014 한국사상과 문화 Vol.71 No.-

The concept of ‘authenticity’ has been proposed by MacCannell(1973). MacCannell, a socialist, argued that tourists could experience either a fake or real culture of destinations. According to him, the most important travel experience for a tourist is the culture itself of a destination. That is, a tourist’s experience level is determined rather by the essence of culture, such as staged or true authenticity of tourist resources. Recently, Cohen & Cohen (2012) argued authentication, the social process of authenticity is the essence of tourist experiences and more important than the authenticity, the culture itself. The study tried to analyze natural and cultural tourist attractions of Inner Mongolia by authentication process such as hot and cool ones. Several discussions regarding authentication process of the tourist resources in the region are made. The authentication of tourist attractions of Inner Mongolia could be done by the qualitative criteria suggested by Cohen. Through this analysis of authentication of tourist resources in Inner Mongolia, the study suggests that tourism industry could take advantage of classification of the existing resources into two different authentication categories to propel the tourism of Inner Mongolia as ecotourism of grassland.