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박일영 한국종교교육학회 2007 宗敎敎育學硏究 Vol.25 No.-
A study on the perception of shamanists aboutthe ecological environment
현세변혁-내세지향-사회정의-사회영성 : 가톨릭교회가 한국사회에 새긴 발자취를 따라서
박일영 원광대학교 원불교사상연구원 2011 원불교사상과 종교문화 Vol.50 No.-
It is a recent concern that the Catholic church of Korea has turned seriously from the orientation of that world to the real life of people. The Catholic church began to be interested in the concrete human life by this preferential option of ‘social evangelization.’ The church has got that kind of perception newly, i. e., the church as a serving community for concrete salvation of human being. Along with the trace of the Catholic church in Korean society, this research is carried out with four periods. The first period corresponds the entrance of Catholic church into Korea. From the very beginning, social reformation movement characterized the Catholic church by a group of aristocrats who were alienated from power and by common people who had been awakened. The clash between two different classes was inevitable, namely between conservative elite group who wanted to keep their power and people who want to reform the old social order. This is the main reason why the early history of the Catholic church was soaked with blood. The second period covers from the illegal entry of French missionaries to the Second Vatican Council. In this era, the ecclesial activity was centered to the otherworldly salvation. It is tried to dig out what kind of background made the Catholic church concentrate her mind on the otherworldly affairs and have passive attitude about this world. Such changed attitude is quite opposite to the features of the early church. But there were a few exceptions that have shown active position on social problems contrary to the main stream. The third period comes under the time between the Second Vatican Council and the retirement of Stephen Cardinal Kim as diocesan bishop of Archdiocese Seoul. The Catholic church is transformed radically in this period. Cardinal Kim represented and lead the church of this period. At the same time, bishop Daniel Tji protested against the corrupted regime on the street for the first time as a high level cleric. The Priests’Corps for the Realization of Justice was organized after the arrest and detention of bishop Tji. Social justice is the key word of this period. At last, the present and the future of the Catholic church is put into perspective. “High tech, high touch” is an earnest needs of contemporary people. In this context of highly developed technology and highly demanded spirituality, ortho-practical improvement of ‘social spirituality’ meets the demands of the times. That is also the aim of this research to find out the path of the Catholic church as a genuine religion for Korean people, and establish a harmonious relationship with Korean society based on mutual respect and understanding.
현대 한국 천주교회의 종교간 대화-김수환 추기경과 김몽은 신부를 중심으로-
박일영 한국종교교육학회 2014 宗敎敎育學硏究 Vol.46 No.-
문화 간 소통과 종교 간 화합의 과제는 최종적으로 종교와 문화의 경계를 넘나드는 보편적인신앙의 희망이 제시하는, 온 인류를 묶어주는 바른 실천(ortho-praxis)으로 나아가는 ‘신앙의 육화’(肉化 incarnatio fidei)이다. 이러한 과정을 거쳐서 나와 너 쌍방이 모두 변하게 된다. 이와 같은 개방적 사명 의식을 특정 종교의 일방 선교(one-way mission)를 넘어선 종교들 상호 간의 호혜적인 “쌍방 선교”(mutual mission)라고 부를 수도 있다. 그 때 비로소 문화 간 소통과 종교 간화합은 제대로 이루어진다고 말할 수 있다. 이러한 내용들이 현대 한국의 천주교회라는 맥락에서는 어떻게 인식되고 실천이 시도되었는지를 살펴본다. 특히 현대 한국 천주교회를 대표하는 인물인 김수환 추기경과 그와 동시대인으로서종교간 대화와 협력에 남다른 사명감을 갖고 실질적으로 평생을 투신한 김몽은 신부를 통하여 들여다보고자 한다.