http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
徐永大(SUH Young-dae),寄修延(토론자) 고구려발해학회 2004 고구려발해연구 Vol.18 No.-
This paper aims to bring light on the recognition of Koguryo history represented in Korean historical materials. For this aims, I investigate every period of recognition, separately. At first, in Koguryo period, Koguryo regards himself as an independence state and most sacred state in the world. The monument of King Gwang-Gae-To and the use of unique name of era are evidence of this fact. Second, in Unified Silla period, Silla called unification of three kingdoms-Koguryo, Baekjae and Silla-as 'unification of Three Han. It means Silla and Koguryo basically same as Han, and it is not unification of heterogenic states. But history of Koguryo occupied not fixed position in Korean history yet. Third, in Koryo dynasty, there were some different views on the way to understanding history of Koguryo, for example capital of Koguryo etc. But there were no different views to regard Koguryo as one of three kingdoms in Korean history. Moreover many peoples thought Koguryo was succeeded by Koryo dynasty. In the end, Koguryo held firmness position in Korean History. Fourth, in Chosen dynasty, it became commonsense that history of Koguryo is a pan of Korean history, And a paint of issue was the relation between main stream of Korean history and history of Koguryo. In this process, novel theories were proposed by scholars.
송재용(Song Jae-yong),서영대(토론자) 비교민속학회 2004 비교민속학 Vol.0 No.26
In This Paper, I studied The Politics and Rite Like KwanㆍHonㆍSangㆍJae-Rae. Summary is as Follows. Considered The KwanㆍHonㆍSangㆍJ?e-R?e with Politics, The Kwan-R?e(Coming-of-age Ceremony) had been not operated in The Early Chos?n, After Repeatedly Proposal and Governmental Debate, carried out. But Then Mainly Sa-Dae-Bu Class Followed This Rule, The Common People not. In The Hon-R?e(Wedding Ceremony) Case, Even if The Statesman tried to Practice Chin-Y?ng-R?e, The Humble resisted This Experiment, So The Hon-R?e(Wedding Ceremony) did not affected. In The Sang-R?e(Funeral Ceremony) Case, There were many Troubles, for Example, The Acceptance of Jol-Kok-J?e(Sacrifice Ceremony for Three Years) in The Kuk-Sang(Royal Funeral) and The Opposition Bae-Rib(White Braided Hat) to W'uk-Rib(Black Braided Hat). Especially The Antagonism in the Dress Regulation showed The Extreme Complication, besides was caused in the Dang-J?ng(Patty Rivalry). Sam-Y?n-Sang(The Mourning for Three Years) was Also changed in The Context of Politics. Nevertheless Most Sa-Dae-Bu Class executed Sam-Y?n-Sang, The Shortening Term was not a Little. On The Other Hand, The Commons kept up the Traditional Ritual. In the J?e-R?e(Memorial Ceremony) Case, Even if The Government encouraged This Rite, It did not Perfectly Reform The Commons to The Level of Statesman's Anticipation. Moreover, in Each Sa-Dae-Bu Family, The Operation and Procedure of Rite were various by One's Native, Origin, and Faction. This Differences were related mainly with Academic and Politic Aspects. The Differences of Recognition on the KwanㆍHonㆍSangㆍJ?eㆍR?e were concerned with Basically One's Fundamental. Therefore This Change of Rite(Kuk-HonㆍKuk-SangㆍKwanㆍHonㆍSangㆍJ?e-R? and The Like) was to Challenge and Threat against Themselves. So This Changes was continued to Especially the Political Controversy and Opposition. Expanded for the Colleague and Faction, The Controversy and Opposition were resulted in the Dang-Jang with the Scramble for the Power. In The Case of J?n-Rae-Non-J?ng(Controversy of Ritual), It was the Matter, Following the Classical Principal, stick to The Unique Royal Character or accept the Rule of Sa-Dae-Bu Class, Namely Theory of 『Ju-Ja-Ga-R?e』, in the Royal Ritual. In The Case of Y?e-Song-Non-J?ng, The Core of First and Second Bok-Jae-y?e-Song(Controversy in Dress Regulation) was to Reveal the Orthodox of King Hy?-Jong in The dan Code, So It was seen The Typical Political Pattern transferred to Political Dispute with the Life and Death. Therefore Y?e-Song was the Great Turning-Point Changed the Political Environment in the Late Chosun. In The KwanㆍHonㆍSangㆍJ?e-R?e, Especially Kuk-Hon, Kuk-Sang, Ka-Ka-R?e, and So on were changed with Political Context. It was the Proof That The Rite is Closely Connected with Politics. Otherwise, It was Revealed That Traditional Customs and Usages were maintained in the People. With the Fall of Chos?n Dynasty, The Rule of Japanese Colonialism, and the Fast Spread of Western Culture, This Tune, Our Ritual were Mixed with Heterogeneous Element, So With Many Transformation and Refraction, were Kept Alive in Part. Now the Ritual Repeatedly Changed with Political Context, It Necessaries to Show That What Kind of Rite Continued.