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RISS 인기검색어
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- 저자 : 孫貞姬 (검색결과 213 건)
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孫政姬,成在鉉 慶北大學校 齒科大學 1984 慶北齒大論文集 Vol.1 No.1
The relationship between tooth mineralization and early radiographic evidence of the adductor sesamoid was studied with hand-wrist radiographs and Orthopantomographs which were taken in 193 boys and 126 girls aged 9 to 14 years. In addition to this, it was investigated the distribution of the ossification stages of the adductor sesamoid and the age at which the ossification of the adductor sesamoid occurred. The results were as follows: The distribution of the ossification stages of the adductor sesamoid was consistent with the acknowledged sex difference in general developmental progress and the rate of progressive ossification in girls was also found to be faster than that in boys. The ossification of the adductor sesamoid of the thumb occurred at 13-years-0-month in boys and 11-years-2-months in girls. Prior to the stage E of tooth mineralization of upper and lower canines, lower lst and 2nd premolars and lower 2nd molars in boys and girls, there was no evidence of the adductor esamoid ossification. The ossification of the adductor sesamoid was closely related to the stage G of tooth meralization of the mandibular 2nd molar in boys and the stage F of the mandibular 2nd mo??r in girls.
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孫貞姬 한국무용연구회 1982 한국무용연구 Vol.1 No.-
The purpose of this study is to establish a clear concept on “Dong-Ak-Jung-Jae” (Chinese music-styled court singing and dancing) by comparatively analyzing contents, forms and various elements of “HEON SUN DO” which belongs to “Dang-Ak-Jung-Jae” among traditional court dances, and also to examine the possibility of the revival of old court singing and dancing which has been handed down only through document, by resorting “Heon Sun Do” to it’s original form through reviewing of it’s general forms and characteristics. In the changing process and structure of “Goong-Joong-Jung-Jae” (court singing and dancing), it is considered that each work of court singing and dancing has a racial character rising above an unique expression of feeling, and oriental thought of philosophy of “Eum Yang Five Elements” dwells in the ceremonial procedures and framework itself, and that form of dance is characterized by it’s courtesy, slow tempo and it’s meaningful, free use. The “Goong-Joong- Jung-Jae” is classified into two parts of “Hyang-Ak-Jung-Jae” (Korean traditional music style) and “Dang-Ak-Jung-Jae” (Chinese music-styled singing and dancing). The contents of “Heon-Sun-Do”, a typical dance of “Dang-Ak-Jung-Jae are that Wang-Mo comes down from the fairy land to present the fairy land’s pcaches to the King to pray for long living of the King. In the form of dancing motion, the first KuHo of the ceremony is announced by 2 Bongjuk- Kanja (ceremony processors who are playing a role of guide for dancing), then stands facing inward each other. Then, 1 Kisaeng (youth or juniors are preferrable) gives fairy land's peach tray to Wang-Mo, and Wang-Mo faces westward, singing words of song in Chinese characters. Thus, all procedures for ceremony to announce the beginning of dance are just finished. Now, they start dancing in full scale. First, all of dancers return to their original form, performing various dances, such as “Sasu-Mu”, “SuboRock-Mu”, “Hyupsu-Mu”, etc, and singing words of other songs between some intervals of dancing. After that, facing forward, Bongjuk-Kanja announce “after-KuHo” by saluting that the dancing was finished, and all of dancers move backward. In the comparative analysis of music journal “Koryo-Sa-Ak-Chi”, “Ak-Hak-Kwe-Bom” and “Goong-Joong-Jung-Jae-Mu-Do-Hol-Gi” (at the end of Yi Dynasty), some music used for the subject dancing is found to be of the same name of melody (or tune) and some others are found to be of different name of tune. However, the details on the forms and contents of music are unknown, because it was not shown in old documents. Therefore, the forms and contents of music used depend upon common name and pen name which were established by the National Classical Music Institute. Moreover, “KuHo-Chio” and “Chio” of “Koryo-Sa-Ak-Chi” were divided into “before- KuHo" and “after-KuHo” since “Music Standard”, and the “Jakkan-Ja” announced it in such way, and sang it in the abridged form of contents. “Won-Mu” (dancing team consists of 3 dancers), 1 “Wang-Mo” (Sun-Mo shown in “Goong-Joong-Jung-Jae-Mu-Do-Hol-Gi”), 2 “Hyup- Mu”, and “Bongwi-Eui” consists of 18 members. Moreover, we can easily understand that costumes and ceremonial things for them are found to be the same one as in other “Jung-Jae” in most cases. However, many changes for dancing motion and forms had been made due to the contemporary performance situation, especially in it’s contents. Moreover, we are unable to compare such changes in detail because there are not records in documents for it. As commented above, it is well concluded that, some changes has been made for “Heon Sun Do” during the period from “Koryo-Dynasty” to “Chosun-Dynasty”, including changing of names, singing it in the abridged form of song words and changing of music, especially in con¬tents and forms. However, it is considered that “Heon-Sun-Do” is a typical “Dong-Ak-Jung-Jae” which preserves it’s original form without being much changed both in it’s contents and forms.
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정자기장과 맥동전자기장이 MC3T3-E1 세포의 ALP 및 ANA 활성동에 미치는 영향
손정희 慶北大學校 齒科大學 1995 慶北齒大論文集 Vol.12 No.2
정자기장과 맥동전자기장이 배양 조골세포에 미치는 영향을 알아보고자 MC3T3-E1세포를 각 자기장하에서 배양하여 ALP활성도와 DNA의 합성능을 평가한 결과 다음과 같은 결과를 얻었다. . 정자기장을 가한 군에서 자석을 1,2,3개 가한 군 (51∼114.8mT)에서 대조군에 비하여 ALP의 유의성 있는 증가가 나타났으며 (P<0.05), 자석을 4개 5개 가한 군 (150mT)에서는 대조군에 비하여 ALP활성도에 차이가 나타나지 않았다. . 맥동성 전자기장에서는 대조군에 비하여 ALP활성도에 유의한 차이가 나타나지 않았다. . DNA 합성능은 정자기장과 맥동성 전자기장을 가한군 모두 대조군에 비하여 유의한 차이가 나타나지 않았다. 이상의 결과 정자기장에 의한 교정력은 골세포의 대사과정에 변화를 줄 수 있으므로, 치아이동에 어떠한 영향을 줄 수 있을 것으로 사료된다. The purpose of this study was to evaluate the effects of magnetic field on cellular activity of MC3T3-E1 cells. The cellular activity was monitored by alkaline phosphatase and DNA synthetic activity in control, static magnetic field and pulsed electromagnetic field groups. A static magnetic field was applied to the cell by placing one, two, three,four, and five samarium-cobalt magnets above and below each cell plate for 24 hours per day. A pulsed electromagnetic field with a frequency of 100 herz was applied for 10 hours per day. After 10 days of magnetic field exposure, there were increase of alkaline phosphatase activity in static magnetic field groups consisted of one, two and three magnetic groups. Alkaline phosphatase activities were not significantly increased in four and five magnetic groups. Application of pulsed electromagnetic field did not result in significant increased in alkaline phosphatase activity compared to control. DNA synthetic activity in both static and pulsed eletromagnetic field group were ont significantly different from that in control group. The result of this study suggest that magnetic field could have effect on the metabolism of bone cells related to the cellular metabolic process.
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손정희 문창어문학회 2000 문창어문논집 Vol.37 No.-
There have been a lot of going first studies about the God of JiRi mountain. Most of the studies have said that the Holy Mother of JiRi Mountain have been identified with the God of JiRi mountain. But it is almost impossible to identify the Holy Mother of the Holy Mother temple(Seong Mo Sa) with the Goddess of JiRi mountain. Because we can not study exact period(time) when the Holy Mother Temple(Seong Mo Sa)had established. Existing studies explain The Holy Mother of JiRi mountain with three types greatly. First, She may be the Queen Wisuk, mother of the first King of Goryeo. Second, She may be Madame Maya, Buddha's mother. And third, she may be the Goddess of mountain who was married with Beobu Buddhist priest. The first assumption that The Holy Mother may be Queen Wisuk is the most reasonable. Because the Holy Mother temple(Seong Mo Sa) had been bulit for taking advantage of the religion of the god of mountain, which had been popular beliefs, at the time to promote orthodox and authority of Goryeo Dynasty when The first King, Wangkeon had established Goryeo Dynasty. Most scholar have negative opinions about second assumption that the Holy mother is Madame Maya because it is the most unfounded. But the reason that this assumpion is widespread is that so many people had believed in Buddhism in the age of the Goryeo and Buddhism and the belief of the God of mountain had never had any conflicts among the people, so these facts let us think that the Holy Mother is may be Madame Maya. And especially, at that time, people had called the God of JiRi mountain, the Grandmother Mayago or the Grandmother Mago. Because of such a similarty of pronunciation, we can think that the Holy Mother may be Madame Maya. The third assumption that the Holy Mother is the Goddess of Mountain who was married with Beopu Buddhist priest, is a kind of traditional folk story. people made that The Holy Mother was mother and the noble Buddhist priest was father, and then they made the daughters who were bone between the two be shamans of all parts of country. So they were inseparably bound up each other. These facts show our religious reality of popular beliefs. But these three assumptions only disclose the Holy Mother's identity, and we can not think that it disclose the God of Mountain's identity. It may not be unreasonable to think The Grandmother, Mago as a Goddess of Motain who is the object of popular belief, has known by hearsay for God of JiRi Mountain since old time. Because the grandmother's super characteristics were given in a lot of traditional tales about the god of Jiri Mountain, and in the tale, said that Beobu Buddhist priest was Banya Buddhist priest, her identity was disclosed with the Grandmother Mago. I think that the gradmother Mago who was reported widely in traditional tales is the most suitable to the God of JiRi Mountain. Because the God of JiRi Mountain can not be limited by religious or histories while the Holy Mother of JiRi Mountain is kinds of limited historical characters like Queen Wisuk or Madame Maya.
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