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Hai-Ran Woo (우혜란) Alternative Spiritualities and New Age Studies Ass 2009 Journal of Alternative Spiritualities and New Age Vol.5 No.-
Since the 1980s, the religious landscape of South Korea has been visibly changed by the popularity of ki-training and the introduction of New Age commodities of foreign origins. Since Korean New Age is not well-known in western academic circles, this paper presents an overview, delineating the historical development of Korean New Age from the 1970s to the present, together with analysis of its socio-cultural background. It is suggested that Korean New Age has common denominators with the New Age in the West as well distinguishing characteristics. The example of Korean New Age challenges some common assumptions about New Age, including its classification as a counter-cultural movement, a form of subjective religiosity and as an indicator of advanced secularisation.