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- 저자 : Sigurd Bergmann (검색결과 2 건)
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Eco-Citizenship, Technology and Aesth/Ehics
Sigurd Bergmann 한국민중신학회 2007 Madang: Journal of Contextual Theology Vol.8 No.-
The essay approaches Life as a process in the natural space. Space is not a life-less container but a life embracing existential. Financial capital and the global market appear in such a perspective as disembedded and despatialized artefacts, which are totally dependent of living environments as well as of humans who believe in the power of money. The de-spatialization assisted by monetary and technology systems provokes the emergence of a countervailing power, where re-localisation stands at the core and where citizens all over the planet develop a new multiple longing for belonging. After an introductory discussion of the history and potentials of a common European foreign politics in alliance with Asian social movements, three themes are investigated. a) Departing from a theory of transculturation, ecocitizenship is analysed as a continuation of the development from civil through political to social citizenship. How could earth cosmopolitanism in Asia imply an important strengthening of global environmentalism? How are the spiritual traditions of religion offering a significant deepening for global and local environmentalism? b) The dominant ideology for technology today is simply reductionist and poor. Artefacts are seen as tools for humans who would like to realise purposes. Technology, although, is more than that. Artefacts are part of a complex and dynamic interaction of humans and their surroundings. How can life-threatening technologies be separated from those which enhance life? c) A central suggestion for the ideological and theological support of such an approach is elaborated in the programmatic concept of 'aesth/ethics.' Aesthetics is here understood not as a theory of beauty but as a discursive and artistic reflection and production of practices and discourses on synaesthetic perception, creation and reception. Aesthetical justice is about the need of ethics to integrate the strange and the stranger, and to include heterogeneity into the concept of justice. The potential for a deep critique of globalisation, which departs not only in economic of ideological arguments, is found in a metanoia of our minds and sensitive bodies. How could you develop your aesthetical skills of perception so that you really can see, hear, smell, touch, feel and understand the sufferings of your sister and brother? What would it mean to develop a spiritual aesthetical education programme for the love of the strange in society and nature? The article offers a revised version of a contribution to the "International Conference on Peace for Life in North East Asia," arranges by the Korean Christian Faculty Fellowship in Uiwang, Kyunggido, 16-20 May 2005.
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