Transnational Curriculum Studies: A Postcolonialist Perspective

Noel Gough(Noel Gough ) Asian Qualitative Inquiry Association 2023 아시아질적탐구 Vol.2 No.1

This essay offers a postcolonialist standpoint on transnational and international curriculum studies, addressing such concepts as “Asia as method”, the politics of “helping”, the “post-reconceptualisation” of curriculum studies, decolonising curriculum, and the contemporary relevance of love and care in framing curriculum problems and issues.

An Interview with Noel B. Salazar

Noel B. Salazar ; Taehee kim Academy of Mobility Humanities 2024 Mobility Humanities Vol.3 No.1

Noel B. Salazar is Professor in Social and Cultural Anthropology at KU Leuven, Belgium. He is editor of the Worlds in Motion (Berghahn) book series, co-editor of Pacing Mobilities (2020), Methodologies of Mobility (2017), Keywords of Mobility (2016), Regimes of Mobility (2014) and Tourism Imaginaries (2014), and author of Momentous Mobilities (2018), Envisioning Eden (2010) and numerous peer-reviewed articles and book chapters on mobility. Salazar sits on the editorial boards of, among others, Transfers, Applied Mobilities, Mobility Humanities, and Mobile Culture Studies Journal. He is founder of Cultural Mobilities Research (CuMoRe) and of the EASA Anthropology and Mobility Network (AnthroMob).

Introduction: Understanding Neo-nomadic Mobilities beyond Self-actualisation

Fabiola Mancinelli ; Noel B. Salazar Academy of Mobility Humanities 2023 Mobility Humanities Vol.2 No.2

In 2018, Noel Salazar presented a paper at the 5th World Humanities Forum in Busan, South Korea, entitled “Moveo Ergo Sum: Mobility as Vital to Humanity and Its (Self)image,” in which he reflected on the existential need for people to move. Moveo ergo sum became the motto for the 2021 Global Mobility Humanities Conference (GMHC), encouraging us to think about the multiple ways in which mobility intersects with the construction of modern subjectivities (Salazar, “Introduction”). The expression recalled a quote from one of Fabiola Mancinelli’s research participants, a digital nomad from the US, whose words and unusual biography as a location-independent entrepreneur read like a declaration of selfactualisation through mobility, the desire to realise her full potential by constantly putting herself outside her comfort zone: “Travel is who I am, and this is not negotiable” (426). This remarkable coincidence was the trigger for us to propose the panel “Understanding Neonomadic Mobilities beyond Self-actualisation” to unpack the mobility-identity nexus as an analytical lens to explore the phenomenon of contemporary nomads.

엠마우스 복지관 사례를 통한 가톨릭교회의 사회복지

천노엘 신부(Rev. Patrick Noel O’neill ) 전남대학교 종교문화연구소 2007 종교문화학보 Vol.4 No.-

이 글은 아일랜드에서 사제서품을 받고 1957년에 한국에 와 50년간 지체장애인공동체인 엠마우스공동체를 일구어온 천노엘 신부의 사회복지 활동의 과정을 일부 소개하고, 정신지체장애인의 복지를 위해 필요하고 요청되는 것이 무엇인지를 언급한 것이다. 장애인들은 인간다운 대우를 받지 못해 왔으며, 특히 정신지체장애인은 심지어 죽음마저도 비인격적인 경우가 적지 않다. 저자에 의하면, 장애인을 위한 사회복지는 대규모 수용시설보다 지역사회 중심의 소집단 복지서비스가 적합하다. 그는 1981년에 국내 최초로, 3인으로 구성된 정신지체인 그룹홈을 시작함으로써 이것을 실천해 오고 있다. 처음에는 이해해주는 사람이 거의 없었지만, 점차 나아져 1989년부터는 정부의 지원을 받게 되었고, 1995년에는 사회복지법인으로 법적 인정도 받게 되었다. 장애인 복지에서 가장 중요한 것은 취업이라고 저자는 주장한다. 아직은 이것을 이해하지 못하는 사람들이 너무 많지만, 장애인들도 비장애인들과 똑같은 욕구를 갖고 있다는 사실을 비장애인들이 인지하는 것이 중요하다. 장애인 복지의 궁극적 목표인 지역사회 참여와 통합은 장애인들이 진정으로 원하는 욕구와 서비스가 충족될 때 실현 가능하다. 모두가 서울대에 입학할 수는 없으며, 모두가 일등이 될 수는 없다. 정신지체장애인은 어느 면에서는 실패자들일 수 있지만, 건전한 사회라면 실패자를 위한 자리가 꼭 마련되어야 하며, 실패자들을 환영하는 사회가 되어야 한다. 정신지체장애인들은 오히려 가장 정직한 사람들이다. 근년 들어 엠마우스친구들의 적극적인 지역사회 참여 활동으로 점차 그들의 사회적 가치를 인정받아 가고 있지만, 가장 근원적으로는 지역사회의 비장애인들이 장애인들에 대한 편견을 없애고 긍정적으로 바라보는 인식이 필요하다. The Christian religion was born and nourished within a Jewish milieu and was greatly influenced by Jewish culture. When you read the Old Testament which is a history of the Jewish People you see that the Jews had a special concern for the marginalized peoples in society and offered services to the poor and the weak. The corporal works of mercy as found in the Old Testament are the foundation for the evolution of human services. Old Testament rituals had no internal worth unless they were accompanied with concern for the weak ones of society. Jesus Christ during his lifetime expressed in word and deed this concern for the needs of the poor and the marginalized. In the Mathew Chapter 25(35-37). we read that on the Final Day we will be judged on how we treated our neighbour in need. From the Early Church times up to the Middle Ages Christian believers were very much involved in caring for the needy. For them caring for the poor and the needy was caring for the Hidden Christ. “What you do to the least of those little ones you do unto Me”. In this period the poor and needy were cared for within the local community, and were treated as a person with dignity(Hidden Christ) and respect. All those services were done voluntarily. Around the Middle Ages and on to the 18century, due to pestilence, extensive costly wars, and the Industrial Revolution, poverty became a major social issue, and the manner of offering services to the marginalized ones changed. Rather than community based services segregation and congregation of the poor and the weak became the model of services. Due to the Enlightment christian fervour and devotion began to decrease, you had huge numbers of large segregated institutions being build and staffed by payed carers. In a word the Judea-Christian model of Human Services was dying. With the turn of the twentieth century you saw the birth of many new nations as they won freedom from their old colonizers-you saw the human rights movement lead by Dr. Martin King and the great document of-Gaudium et Spes from Vatican 11. The basic Christian believe-that man is made in Gods image-was bringing about a greater awareness of the dignity of man. Hence the model for Judea-Christian human services is recognizing the dignity of the human person and offering them services in the local community where they will not feel the wound of segregation. Answering the Cry of Humanity is the role of Christian human services.

AUSTRALIAN TEACHER TRAINING AT A NEW CROSSROAD

Noel Geoghegan APEC국제교육협력원 2011 Asia-Pacific Cybereducation Journal Vol.7 No.2

Australian teacher training universities continuously aspire to translate contemporary teacher education research findings into viable classroom teaching practice. However, much seems to be lost in the “translation.” While Australian teachers are considered to be amongst the best in the world, their reputation belies an incompatibility between modern teaching techniques and traditional approaches such as transmission and behaviorism. This paper will discuss current initiatives by the Australian Government to transform what is considered an already “quality” education system into something “better” with a newly developed national curriculum. Expectations to be placed upon Australian teachers in achieving mandates within the new national standardized curriculum will be explored.

β-Caryophyllene, a Dietary Cannabinoid, Protects Against Metabolic and Immune Dysregulation in a Diet-Induced Obesity Mouse Model

Noel N. Franco-Arroyo,Juan M. Viveros-Paredes,A. Sara M. Zepeda-Morales,Erika Rolda´n,Ana L. Ma´rquez-Aguirre,Jose´ S. Zepeda-Nun˜o,Gilberto Vela´zquez-Jua´rez,Mary Fafutis-Morris,Rocio I. Lo´pez-Roa 한국식품영양과학회 2022 Journal of medicinal food Vol.25 No.10

Obesity is an abnormal or excessive accumulation of fat in the body that exacerbates metabolic and inflammatory processes, and impairs the health of afflicted individuals. β-caryophyllene is a natural sesquiterpene that is a dietary cannabinoid with anti-inflammatory properties and potential activity against metabolic diseases. In the present study, we evaluated the effect of β-caryophyllene on C57BL/6 mice using a diet-induced obesity model. Male mice were randomly assigned to the following groups over a 16-week period: (1) standard diet as lean control, (2) high-fat diet (HFD) as obese control, and (3) HFD + β-caryophyllene with β-caryophyllene at 50 mg/kg. Treatment with β-caryophyllene improved various metabolic parameters including increased total body weight, fasting glucose levels, oral-glucose tolerance, insulin tolerance, fasting triglycerides, adipocyte hypertrophy, and liver macrovesicular steatosis. β-caryophyllene also modulated the levels and expression of immune response factors including adiponectin, leptin, insulin, interleukin-6, tumor necrosis factor-a, and Toll-like receptor-4. Our data indicate that chronic supplementation with β-caryophyllene can improve relevant metabolic and immunological processes in obese mice. This protocol was approved by the Institutional Committee for Care and Use of Laboratory Animals from the University of Guadalajara with protocol code CUCEI/CINV/CICUAL-01/2022.

오스트레일리아 탐구(Investigating Australia)교육 자료집

Noel Benjamin,이효진,홍주희,최종석 한국스쿨넷학회 1999 학술발표 논문집 Vol.1999 No.1

Becoming Cosmopolitan through Traveling? Some Anthropological Reflections

( Noel B Salazar ) 한국영어영문학회 2015 영어 영문학 Vol.61 No.1

It is widely believed that a cosmopolitan outlook or disposition.a desirable contemporary form of cultural capital.is acquired largely through experience, especially transnational travel. Anthropologists, among others, have argued that travel is a fundamental aspect of cosmopolitanism. Travel-for-leisure or tourism around the globe could thus be seen as a prime example of cosmopolitanism-as-practice, allowing people to accumulate knowledge about ‘Other’ worlds (including foodways). Global tourism marketing indeed encourages tourists to think that the very act of travel and encounter with cultural ‘Others’ guarantees a broadened cosmopolitan horizon.a fashionable commodity in and of itself.and greater intercultural understanding. This imaginary creates expectations that stimulate local differentiation and the resurgence of (ethnic) identities, but also leads to conflicting narratives of natural and cultural heritage. Tourism discourse often shrewdly exaggerates the power of difference while neglecting and obfuscating the power of commonality. This paper addresses the question whether travelling is really a necessary condition to become cosmopolitan. Travel signifies not only a geographical movement across landscapes and cultures, but also an imaginative journey in which wonderment about those who live, think, eat, and behave differently makes it possible to see the world in a different light. This involves sustained efforts towards nurturing open-mindedness.

Secondary metabolites from marine derived fungus Aspergillus sp. and their biological effects

Noel Vinay THOMAS,Se-Kwon KIM 한국생물공학회 2013 한국생물공학회 학술대회 Vol.2013 No.10

Nonlinear MPC of a multi-zone multi-feed LDPE autoclave reactor

Noel C. Jacob,Ramdhane Dhib 한국공업화학회 2012 Journal of Industrial and Engineering Chemistry Vol.18 No.5

This paper discusses the design of a model-based multivariable nonlinear model predictive control (NMPC) formulation for the control of a multi-zone multi-feed LDPE autoclave reactor. Unscented Kalman filtering (UKF) state estimation was employed for online estimation of the plant states and disturbances. In addition to structural plant-model mismatch and noisy process measurements, the closed-loop performance of the UKF based NMPC scheme was investigated under parametric uncertainty in the kinetic rate constants. The closed-loop NMPC performance was also assessed for polymer grade changes, and for disturbance rejection at both open-loop stable and unstable operating regions.