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정문(程門) `중용학(中庸學)`의 별전(別傳) ― 주자(朱子)와 비교하여 본 곽충효(郭忠孝)의 『중용(中庸)』 해석
곽효동 ( Guo Xiao-dong ),김효동(번역) 퇴계학연구원 2016 退溪學報 Vol.140 No.-
郭忠孝는 程?의 易學과 中庸學을 계승한 만년의 제자이다. 곽충효의 『中庸』 주석서는 이미 일실되었으나, 본고에서는 輯佚된 자료를 근거로 그의 중용학의 대강을 구성해고자 한다. 곽충효가 전승한 중용학은 후대에 程門의 正宗으로 인식되었던 주자의 중용학과 차이점을 보인다. 그의 중용학의 특색은 두 가지로 볼 수 있으니, 하나는 `體用`의 관점에서 중용을 이해했다는 것이고, 하나는 『周易』과 『中庸』을 하나로 보았다는 것이다. 주자는 곽충효의 중용설에 대해 매우 불만족 했다. 그러나 곽충효의 제자 黎立武는 곽충효의 설이 정자 만년의 정론이라고 보았다. 어떤 의미에서 곽충효의 학문에 대한 주자의 비판은 너무 지나쳤다고 할 수 있고, 黎立武의 주장 또한 지나치게 스승을 추존한 것이라고 할 수 있다. 그렇다면 우리는 곽충효 중용학의 위상을 정자 문하 `中庸學`의 別傳 정도로 이해하면 될 것이다. Guo Zhongxiao was the later disciple of Cheng Yi, whom had succeeded Cheng Yi`s thought about Book of Changes and The Doctrine of Mean. However, Guo`s interpretation on The Doctrine of Mean had been lost. According to his incomplete articles, this article is trying to describe his thought on The Doctrine of Mean broadly. His thought is different from Zhu Xi`s understanding of The Doctrine of Mean. There are two features: one is talking about The Doctrine of Mean with TI&YONG; another is taking Book of Changes and The doctrine of Mean as the whole. Zhu Xi was critical of his ideas very much, but Guo`s disciple Li Liwu just took it as the final conclusion of Cheng Yi`s later years. In a certain sense, Zhu Xi criticized the ideas of Guo severely, and Li Liwu`s words were overpraise on Guo`s. We can view Guo`s thought on The Doctrine of Mean as the supplementary material of the School of Cheng Yi.
Guo‐Hao Zu,Cheng-De LI 한국곤충학회 2015 Entomological Research Vol.45 No.5
Rhopus antennalis sp. nov. and R. qingdaoensis sp. nov. are described as new to science and R. nigroclavatus (Ashmead, 1902) is first recorded from China. A key to all the known Chinese species of the genus also presented.
Guo‐Hao Zu,Cheng-De LI 한국곤충학회 2017 Entomological Research Vol.47 No.5
Cerapteroceroides acutiscapus sp. nov. is described as new and Cerapteroceroides manaliensis Hayat and Khan, 2015 is first recorded from China.
Hui Guo,Jin Zhang,Cheng Wang,Yun‑lai Deng 대한금속·재료학회 2022 METALS AND MATERIALS International Vol.28 No.8
In this study, the effects of different (online quenching and offline quenching) quenching methods and aging processes (T6and T73) on the crashworthiness and microstructural evolution of three Al–Zn–Mg alloys (G1–G3) were studied by conductingtensile test and axial compression tests at room temperature, combined with optical metallography, electron back scattereddiffraction, and transmission electron microscopy microstructural observations. The obtained results revealed that thecrushing properties of three different Al–Zn–Mg alloys subjected to different quenching methods and aging processes weresignificantly different. Their crushing energy absorption of are ranked as follows: G1 > G3 > G2. The highest total energyabsorption gap (between T6 and T73) is the G1 alloy, and the lowest one is the G3 alloy. The largest total energy absorptiongap between the two quenching methods is the G3 alloy, and the smallest one is the G1 alloy. The G2 alloy with the largesttotal amount of Zn + Mg has the highest number density of matrix precipitates, the largest precipitate gap (between T6 andT73) and the smallest precipitate gap between the two quenching methods. The G3 alloy with the largest Zn/Mg ratio hasthe smallest number density of matrix precipitates, the minimum precipitation gap (between T6 and T73) and the maximumprecipitation gap between the two quenching methods. The G1 alloy with the lowest Zn/Mg ratio has the smallest size ofgrain boundary precipitates and PFZ width, while their largest values are obtained for the G3 alloy with the maximum Zn/Mg ratio. As a crushing resistant structural material, the crushing properties is improved without reducing the strength. Theratio of Zn/Mg should be controlled within the range of 4.57–6.15, while the total amount of Zn + Mg should be controlledwithin the range of 6.18–7.01.
高國藩 中國語文硏究會 1998 中國語文論叢 Vol.15 No.-
寶卷是民間說唱的一個類別, 顧名思義, 它是民間文學的一種形式. 原先的題材多半是佛敎的故事, 以七字句和十字句的韻文爲主, 間以散文, 它因形式生動活潑, 內容豐富多彩, 語言通俗易憧而得到人民的喜愛. 宋, 元, 明, 淸, 民國年間, 新中國建立房直至現在, 它一如敦達的變文那樣在民間風行.