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이훈구 ( Hoon Koo Lee ) 한국복음주의선교신학회 2007 복음과 선교 Vol.8 No.-
Regarding the incident of the Korean Christian mission members being captured in Afghanistan, It makes Korean church re-thinking of the definition of mission. The Evangelical theologians insist on continuously doing the mission work, even when there are many risks and hardships and also under the bad conditions; but liberal theologians oppose this concept, since their mission definition is shalom and humanism. Therefore, this article strives to discuss briefly both views with historical reflection as well as finding the middle ground on the issue. From the Conference of Edinburgh (1910) to Iguassu Affirmation (1999), there were many conferences for affirming the definition of mission and its main task. We can find two concepts or trends among the conferences: in which the Evangelicals insist that Christians have one task, salvation, which is delivering the souls from sin by the blood of Jesus Christ and make them to be members of Christ`s body. On the other side, the liberals claim that their main task is to make peace on the earth and try to bring shalom and humanity. World Council of Churches (WCC) keeps on emphasis humanizing the society. They claim that if they keep on doing that God gift can be appropriated by a response of individual faith gradually. But the Evangelicals reject the WCC`s views, because it is not the main goal of Christian mission. Evangelicals insist that the main goal of Christian mission is the salvation of souls from the sin and God`s eternal judgment, but they neglect aspect of loving their neighbors, God has commanded that believers should love the Lord your God with all your heart and all your mind, This is the first and the greatest commandment, And the second is like it: Love your neighbor as your self. All the Laws and the Prophets hang on these two commandments Therefore, we must re-construct both the definitions and tasks of Christian mission according to the above commandments. Salvation of souls is, surely, the first goal, but without loving neighbor it is difficult to achieve the main object of mission. For example, mission is like the principle of ridding a bicycle. The forward wheel leads the rear wheel. Without the rear wheel it is difficult to go forward. Giving the message of the Gospel must also include loving our neighbors as like making them humanized, but humanizing the neighbor should not substitute the message of gospel but also not to be the first goal. Humanizing them is second main factor in the mission as like a rear wheel of bicycle.
이훈구(Hoon-koo Lee),박강훈(Kang-Hun Park),이수주(Soo-Joo Lee),편선호(Seon-Ho Pyeon),김용호(Hoon-koo Lee) 한국철도학회 2014 한국철도학회 학술발표대회논문집 Vol.2014 No.10
연구는 열차 검지시스템을 개발하는 연구를 수행함에 있어 시스템의 안전요구사항을 높이기 위한 RAMS(Reliability, Availability, Maintaninability and Safety)활동의 초기단계부터 폐기에 이르는 절차에 대해 설명하고 각 단계의 업무내용 및 절차 그리고 안전성 평가를 위한 각 기관의 역할에 대해 고찰하는데 있다. In a research study to develop a train detection system performs to enhance your system"s security requirements RAMS (Reliability, Availability, Maintaninability and Safety) a description of the procedure leading to the discard from the initial stage of business activity and the content of each step and process and is used to study the role of each institution for the safety assessment.
이훈구 ( Hoon Koo Lee ) 한국복음주의선교신학회 2008 복음과 선교 Vol.10 No.-
The floating population of the world is sharply as the global era has reached. Through businesses, jobs, scientific research and international marriage, people from all around the world are scattered forming multicultural societies and are living a new life pattern. According to the latest report from the Ministry of Justice, there are approximately 722,686 foreigners are residing in Korea but the unofficial report says 1.2 million. These foreigners are diasporas residing in Korea. The word diaspora, in small meaning, means the community of Israelites scattered all around the world, and in greater meaning, it represents the community from all around the world away from motherlands. Moses was called upon God as a diaspora of Israelites who were living in Egypt from his early life and performed great deeds. Before God called upon Moses as a missionary, God allowed Moses be educated for forty years in the Palace of Egypt, and for next forty years, to be spiritually trained in Midian. God, knowing one of the two . knowledge and spiritual power are not enough to lead the Israelites trained Moses in both areas to acquire intellect and spiritual power. Moses acquired following qualities which missionaries should possess through training: first, humbleness before God and people, second, love of the nation that is big enough to exchange his life for the salvation of his people, third, gentleness on God and people, forth, an absolute loyalty to God. Missionaries of this modern time study missiology in a wide spectrum and moreover, they research on mission strategies before makingthe first move, but in Moses’time, there were no such thing as missiology or mission strategy. Moses did not do the diasporamission with particular mission strategy, but as we from this modern time research on his mission, clearly there were mission strategies. Moses’ mission strategies were: first, the power coming from God, second, he prayed and asked for solution from God whenever he was facing obstacle, and third, his absolute loyalty to God. Moses worked as a diaspora missionary for about forty years and bore great fruits: First, he helped about 2.5 million diaspora to escape from Egypt (Exodus 14:15-31). Second, he baptized all the disapora (Exodus 14:21-22, I Corinthian 10:1-2). Thirst, he built the tabernacle and settled the religious service system (Exodus 25-40). Fourth, he converted other people (Exodus 12:38) and Jenthro, his father-in-law who was living in Midian (Exodus 18:5-12). According to the Old Testament, in the patriarchal age, Abraham, Issac, Jacob and Jacob practiced the diaspora mission, and Daniel and his friends Shadrach, Meshach, Abednego, Ezra, and Nehemia also practiced the diaspora mission. Korean Churches are actively engaged in mission with 18,000 missionaries over 180 countries. Although the foreign mission should continue, but however, it should not promote to neglect 1.2 million diaspora residing in Korea. A Korean proverb says, “A mouse in a jar”. Foreign mission is catching mouse outside the jar and diaspora mission on target of people residing in Korea can be described as catching mouse in a jar. For catching a mouse in a jar is far easier than the one outside, Isuggest Korean Churches to emphasize more on diaspora in Korea for more effective mission works.