http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.
변환된 중국어를 복사하여 사용하시면 됩니다.
국어 혼성어에 대한 기술적 연구: 음운론적 특징을 중심으로
강은경 ( Eun Gyeong Kang ) 한국현대언어학회 2011 언어연구 Vol.26 No.4
Blends are increasing in Korean these days, and there have been suggestions that blending should be recognized as a regular word formation process in Korean (Park 2008, No 2010). This paper aims to describe phonological properties of Korean blends. Based on the statistical investigation of Korean blends, I show that Korean blends follow three interacting phonological tendencies: (1) The length of a blend tends to be the same as the length of the right-hand source word. (2) The length of a blend tends to be the same as that of the longer source word. (3) Blends tend to have an identical segment or an identical sequence of sounds, and this accounts for the apparently aberrant correspondence relationship between the length and shape of source words and the resulting blends.
강은경 ( Eun Gyeong Kang ) 한국현대언어학회 2016 언어연구 Vol.31 No.4
This paper analyzes recurring non morphemic forms that appear ill blends in Korean. Some of the examples are /thig/ as in /sokaethig/ ``blind date``, /hollik/ as in /labihollik/ ``an addict to love`` and /phalachi/ as in /s``iphalachi/ ``a person taking pictures of unlawful littering to get money, rewards from the government``. There has not been a consensus about the status of those recurring nun morphemic forms in the literature. After reviewing previous analyses and examining phonological and morphological behaviors of such recurring non-morphemic forms, this paper argues that blending provides a productive means to create new morphemes in Korea, and that splinters denrive genuine, new. linguistic signs; new linguistic froms matched up with a new meaning. I show that the new meaing is a result of meaning secretion from a source word and the blend. I further argue that splinters present counter-examples to a unidirectional interpretation of grammaticalization, since some splinters, which are bound forms, develop into independent lexical items, creating a new word from a bound from. (Sangmyung University)
강은경(Kang Eun-Gyeong) 한국사연구회 2004 한국사연구 Vol.126 No.-
During the Goryeo dynasty various national rites were carried out. This research concentrates on the fact that these rites were for the most part religious activities that simultaneously provided the state with important tools with which to manage the administration of the nation. This paper is tried to analyze the Sajeon -ritual principles-, which governed the conducting of national rites. These ritual principles were established at the time of the implementation of the Palgwanhoe during the 1st year of King Taejo, the first monarch of the Goryeo dynasty. Given the need to stabilize the nation, to control the power struggle among the meritorious subjects, and to unite the people for the battles against post-Baekje, the establishment of these ritual principles became seen as one of the most pressing issues for the new government. These ritual principles became the standards which were applied to all national rites and ceremonies. These principles included detailed matters such as who could be the subject of a rite, the period, foods to be served, organizations responsible for its implementation, and the ritual process itself. Relevant officials had to follow these ritual principles and were promoted or degraded depending on their performance of these national rites. As it was difficult to change a ritual which had been recognized in the Sajeon, ceremonies formed at the beginning of the Goryeo dynasty were often conducted until the end of the dynasty. As such, national rites and ceremonies were more often than not maintained in their original form and this despite social changes such as the advent of military rule, or the changes in the ruling class caused by the intervention of the Yuan Dynasty in Koreas internal affairs. Furthermore, these national rites could not be changed by the king or government officials. The people of Goryeo possessed a common perception of god and nature. A fact that is well reflected in the Sajeon.