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RISS 인기검색어
- 검색키워드
- 저자 : 朱文亮 ( Zhu Wenliang ) (검색결과 2 건)
- 무료
- 기관 내 무료
- 유료
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주문량 ( Zhu Wenliang ),고광민 ( Ko Kwangmin ) 한국중국산문학회 2018 중국산문연구집간 Vol.8 No.-
In Confucian traditional culture, most of the revengers were male. Due to several factors, such as gender, social status and family roles, Female revenge was not mainstream. Base on the female revenge cases in official historical records, the revenge motives, revenge objects, revenge modes, and official attitudes were analysed in this paper. The paper also pointed out: although the motives of revenge were different, but the most revenges were for relative and for female themselves under the insults, that were seen as legitimate revenge motives. In some particular cases, the revenge objects were also extended to the children of enemies, this was with obvious anti-traditional and anti-cultural significances. In the revenge modes of ancient female, on the one hand, revenge was dependent on the national laws and on the other hand, was personal revenge. The most special revenge modes were turned into ghost spirit and self-destruction. Revenge behavior was a reflection of the confucian traditional culture and affected by the laws at that time, the official in ancient china had positive attitudes toward female revenge, and had more tolerant attitudes toward female avengers.
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朱文亮 ( Zhu Wenliang ),高光敏 ( Ko Kwangmin ) 한국중국산문학회 2021 중국산문연구집간 Vol.11 No.-
The stories of Wu Zixu could originate from the Pre-Qin period and be summarized as “Loyal Gentleman”, “Filial Piety” and “Revenge”. Since “Loyal Gentleman” and “Revenge” are two contrast words, Wu Zixu has always been a debatable figure in the views of the men of letters in later ages. With the proses in Song Dynasty as the major texts, this thesis has referred to both Confucian classics and historical materials, to probe into the characters, reasons and meaning of commenting on Wu Zixu. By taking a panoramic view of the overall history of commenting on Wu Zixu, it’s discovered that Song Dynasty was the turning period. At the beginning of the Northern Song Dynasty, the overall comments on Wu Zixu had relied on the fork beliefs, the scholars had worshiped Wu Zixu for the actual sacrifice demand, indoctrination and benediction. Such a surficial acceptance had been consistent with the comments on Wu Zixu in Tang Dynasty and lasted until the end of Song Dynasty. Although the rational criticism had shown up in the Southern Song Dynasty, worshiping and depreciation of Wu Zixu had existed side by side. With the interpretations of the Confucian classics, the scholars in the Southern Song Dynasty had deepened the exploration in the academic comment on Wu Zixu. The assessment range had been gradually expanded, from “loyal gentleman” to “revenge” and “death”. As the assessment goes deeper, specific arguments and logics have been proposed, the reasonable solution for self-adaptation and dream realization has been presented. The scholars in the Southern Song Dynasty had ushered in the history of comment on Wu Zixu and displayed a sense of distinct critical consciousness, forming up a certain scale and trend of comment on Wu Ziwu for the people in later ages.
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