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RISS 인기검색어
- 검색키워드
- 저자 : Hennuy, Jean-Frederic (검색결과 1 건)
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Hennuy, Jean-Frederic Brown University 2004 해외박사(DDOD)
In today's world, national borders tend to become obsolete. Their porosity has grown so great that they no longer play their historic role as barriers. New concepts---globalization, multi-culturalism, trans-nationalism---are now definitions to describe the radical changes national borders undergo. Such changes put the concept of identity under question. The notion of identity is no longer univocal, it changes constantly in function of each individual's properties. Identity is now defined by its "plasticity," it has become a heterogenous concept in permanent evolution. Hierarchical bi-polarities like center-periphery, self-other, interior-exterior, subject-object, etc. are challenged by identities referring to multiple appurtenances. Therefore this study crosses borders at the same time it is a meeting point for Francophone literatures. The question of the relation to the Other and to oneself is omnipresent in every text studied forces to reconsider categories of identity such as language, history, territory and nationality. Jean-Philippe Toussaint and Abdelkebir Khatibi show that our travels are forcing us to adopt a diasporic identification process in order to draw a multi-dimensional identity card. Charles De Coster and Rejean Ducharme demonstrate that the singularity of our identity is also define by our re-appropriation of language. "Embabellir" the French language is not just an aesthetic project but aims to question its universality. Pierre Mertens and Assia Djebar writes historical palimpsests in order to show that collective identity is built through individual histories. And finally, second generation immigrant such as Saber Assal et Girolamo Santocono demonstrate that multi-cultural societies are non-menacing realities for a Belgian national identity but allow its redefinition. The study of these francophone writers allow us to experiment non only the difficulties of border crossing but also the suffering it can generate. It shows also that in our global world not all borders are disappearing, that some cultural borders remain and are sometimes reinforced.
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