斗庵 金若鍊의 生涯와 散文世界 : 「傳」창작을 통한 '義理' 意識의 形象化를 중심으로 = (The) Life and Prose World of Dooam Kim Yak-Ryun

다국어 초록 (Multilingual Abstract)

The writer, Kim Yak-ryun(金若鍊), who used pseudonyms of “Doo-am(斗庵)” or “Inn-soo(忍□)” and named adulthood name “You-sung(幼成)” hasn't been formally introduced to the world of literature. So this paper is to investigate on his life and literary works, their themes as well as characteristics and meanings of his prose works, especially centered on Joen(傳) category meaning biography.
When it comes to his work, while many of his works are concerned with such women's filial duty and enthusiasm and also the animals' loyaltyness and faithfulness to their lords, it does not mention much about men' duty and role. But ironically it implies that men' loyalty seeming not to appear yet is emphasized, which is distinguished mainly in his biographic forms of literature. His intension, lying in Yul-Yoe Joen(烈女傳), a story of virtuous women, let readers penetrate through what the writer want to say. His intention to the purpose of the message through his works is the scathing criticism on despicable noble class and to encourage the male readers to keep valuable spirits.
There is still no way to identify what literary effect he expected through his works of Joen, but supposedly in no way inferior to the effect of Sang-so(上疏), Appeal Letters, written by Lee Do-hyun(李道顯) and his son in Andong(安東) then or may much more superior even. On the other hand, his literature is closely associated with Sado Seaja(思悼世子, 1735～1762), Crown Prince, Father of king Joungjo(正祖). The situation, Youngnam Yoolim(嶺南儒林), scholars society in Young Nam area, made endeavor to solve the historic event related to their faith to Sado Seaja, was somehow the motive of his works partially. Kim Yak-ryun faced the difficulties owing to the appeal letters by Lee Do-Hyun and his son, even before the existence of Youngnam Maninso(嶺南萬人疏). Even though he agreed with what the letters said, he had negative opinion toward the letter because of the bad timing of situation. His faithfulness toward Sado Seaja was so strong that it stayed deep in his consciousness through all his life.
As the above, it can not be easily speculated that his works merely dealt mainly with women' virtues, that are filial duty and enthusiasm to their parents. Highly praised women were easy subject for him to represent his ideas in indirect method, and coincidently there were many virtuous women around the area of Andong and Yongchun(榮川) in 18th century. Many factors such as the appearance of virtuous women and men, the case of Sado Seaja, the collapse of Youngnam Namin(嶺南南人), and political influence by Noron Beukpa(老論僻派), the amalgam of these events were also strong motivation to his literatures.
The case of Sado Seaja was originated from the aspect of Confucian Theory of Justication(儒敎的 名分論) and Fidelity(義理論). And it had been a controversial issue in politics around 18th century since Imoh Whabyun(壬午禍變), the political event of Sado Seaja's death from starvation. The situation became the turning point of political situation including the death of king Youngjo(英祖) and enthronization of king Joungjo, and also it was important matter of survival to both Namin and Noron. As the situations, Kim Yak-ryun's works have great significance that reflects the 18th century and it illustrated the seriousness of the case of Sado Seaja. Therefore his works, especially Joen, were really outstanding literature that reflected well his imagination and consciousness about the reality.
Kim Yak-ryun demonstrated his literary excellence in combination of his consciousness based on reality and his literature works, which is distinguished for the writers of same time.
Andong in 18th century gave a birth to the writer Kim Yak-ryun and encouraged him to express scholars' serious consciousness on harsh reality by making the literary works. It seemed to be that he felt that it was his destiny because there are many of his works that has the same theme. He enriched the volume of Sino-Korean literature in Andong, city of rich literary heritage. The above mentions are the literary significance of Kim Yak-ryun.
It is somewhat regrettable that there are things left not-investigated in this paper. Detailed and precise examination into characteristics by comparing works between Kim Yak-ryun and the other writers, associated with virtuous women and loyal animals created in Chosun(朝鮮) dynasty, are not perfectly considered. And the relations that connect his works to other literature forms in other times are not examined either. Therefore We hope that not-examined issues will be investigated later on.

목차 (Table of Contents)

• 目次 = ⅰ
• Ⅰ. 서론 = 1
• Ⅱ. 김약련의 생애와 저작 = 4
• 1. 김약련의 가계와 출사 = 4
• 2. 「사도세자신원소」와 김약련의 유배 = 14
• 3. 해배와 복관 그리고 전원은거 = 23
• 4. 김약련의 저작과 내용 = 31
• Ⅲ. 김약련의 의리정신과 문학관 = 37
• 1. 김약련의 의리정신 = 37
• 1) 「기유의소」= 38
• 2) 「계축의소」= 46
• 3) 「통호계서원사림문」= 80
• 2. 김약련의 기절을 중시하는 문학관 = 85
• 1) 글은 말의 알맹이요 말은 마음의 꽃이다. = 85
• 2) 맹자의 문예관, ‘이의역지’, ‘지인논세’의 수용 = 91
• Ⅳ. 김약련의 산문창작-「전」 작품을 중심으로 = 95
• 1. 「효부전」에 나타난 효 구현 양상 = 96
• 1) 「효부전」의 입전의식 = 96
• 2) 「효부전」에 수록된 5편의 구성과 줄거리 = 98
• 3) 「효부전」의 유형적 특징 = 99
• 4) 현풍 효부 이야기의 소설적 결구 = 101
• 2. 「열녀전」에 나타난 열 구현 양상 = 104
• 1) 「열녀전」의 입전의식과 내용분석 = 104
• 가. 「열녀전」의 입전의식 = 104
• 나. 열녀 이씨 이야기 = 105
• 다. 열녀 김씨 이야기 = 106
• 라. 열녀 송씨 이야기 = 106
• 2) 「속열녀전」의 입전의식과 내용분석 = 109
• 가. 「속열녀전」의 입전의식 = 109
• 나. 열녀 황씨 이야기 = 109
• 다. 열녀 장씨 이야기 = 112
• 3) 「금열녀전」의 입전의식과 시대적 의의 = 114
• 가. 「금열녀전」의 입전의식 = 114
• 나. 「금열녀전」의 줄거리 = 115
• 다. 「금열녀전」에 나타난 시대적 의의 = 118
• 4) 「김열녀전」의 입전의식 = 121
• 5) 「열녀전」의 유형적 특징 = 124
• 3. 「동물전」에 나타난 효·열 이념의 확대 양상 = 124
• 1) 「열계전」-의성 지방에서 열을 실천한 암탉 이야기 = 125
• 2) 「충구전」-충성스런 개 이야기 모음 4편 = 128
• 3) 「의구전」-연일지방의 의로운 개 이야기 = 130
• 4. 김약련 「전」 창작의 특징 = 132
• Ⅴ. 결론 = 134
• 參考文獻 = 136
• 英文抄錄 = 139