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    栗谷 心論 硏究

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    https://www.riss.kr/link?id=T8104547

    • 저자
    • 발행사항

      서울 : 중앙대학교, 2001

    • 학위논문사항

      학위논문(박사) -- 中央大學交 大學院 , 哲學科 東洋哲學 專攻 , 2002. 2

    • 발행연도

      2001

    • 작성언어

      한국어

    • KDC

      151.54 판사항(4)

    • 발행국(도시)

      서울

    • 형태사항

      137 p. ; 26 cm.

    • 일반주기명

      참고문헌 :p.125-136

    • DOI식별코드
    • 소장기관
      • 가톨릭관동대학교 중앙도서관 소장기관정보
      • 강원대학교 도서관 소장기관정보
      • 국립중앙도서관 국립중앙도서관 우편복사 서비스
      • 중앙대학교 서울캠퍼스 학술정보원 소장기관정보
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    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This thesis is an attempt to understand Yulgok's Hsin-lon, which is the foundation of Yulgok's philosophical thought. The significance of this attempt lies in the fact that his Hsin-lon paves the way for the full comprehension of the ultimate aim of Yulgok's philosophy, that is the completion of sheng-hs.eh(聖學). Such aim is after all achieved by suyang(修養) and theory of moral education(工夫論).
    In an effort to achieve this purpose, the first chapter of this thesis focuses on Ikilon(理氣論), which is the metaphysical and theoretical ground of Yulgok's Hsin-lon. The second chapter provides a discussions of the main theme of Yulgok's Hsin-lon, such as 'how shall we overcome the limitation of kijil(氣質), which is the origin of our desire?' The final chapter deals with Yulgok's theory of suyang-theory of moral education(修養工夫論), the core of which consists in kyokijilgek Sugilon(矯氣質的修己論).
    Above all, Yulgok teachs us through his theory of suyang-theory of moral education(修養工夫論) that 'we should recognize the principle of our moral nature given to us, improve that nature, and cultivate our mind so that our mind should act according to that principle.' This thesis is concluded with suggestions for the study of Yulgok's Hsin-lon to be significant and useful in this age of materialism, rather than anachronistic.

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    This thesis is an attempt to understand Yulgok's Hsin-lon, which is the foundation of Yulgok's philosophical thought. The significance of this attempt lies in the fact that his Hsin-lon paves the way for the full comprehension of the ultimate aim of Y...

    This thesis is an attempt to understand Yulgok's Hsin-lon, which is the foundation of Yulgok's philosophical thought. The significance of this attempt lies in the fact that his Hsin-lon paves the way for the full comprehension of the ultimate aim of Yulgok's philosophy, that is the completion of sheng-hs.eh(聖學). Such aim is after all achieved by suyang(修養) and theory of moral education(工夫論).
    In an effort to achieve this purpose, the first chapter of this thesis focuses on Ikilon(理氣論), which is the metaphysical and theoretical ground of Yulgok's Hsin-lon. The second chapter provides a discussions of the main theme of Yulgok's Hsin-lon, such as 'how shall we overcome the limitation of kijil(氣質), which is the origin of our desire?' The final chapter deals with Yulgok's theory of suyang-theory of moral education(修養工夫論), the core of which consists in kyokijilgek Sugilon(矯氣質的修己論).
    Above all, Yulgok teachs us through his theory of suyang-theory of moral education(修養工夫論) that 'we should recognize the principle of our moral nature given to us, improve that nature, and cultivate our mind so that our mind should act according to that principle.' This thesis is concluded with suggestions for the study of Yulgok's Hsin-lon to be significant and useful in this age of materialism, rather than anachronistic.

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    목차 (Table of Contents)

    • 目次
    • 緖論
    • 1. 硏究目的
    • 2. 硏究方法
    • 第一章. 心論의 理論的 根據
    • 目次
    • 緖論
    • 1. 硏究目的
    • 2. 硏究方法
    • 第一章. 心論의 理論的 根據
    • 第一節. 理通氣局
    • 第1篇. 理一分殊
    • 第2篇. 理通氣局
    • 第二節. 理氣之妙
    • 第1篇. 理氣不相雜
    • 第2篇. 理氣不相雜
    • 第3篇. 理氣之妙
    • 第三節. 氣發理乘
    • 第1篇. 理氣互發說 批判
    • 第2篇. 氣發理乘一途
    • 第二章. 心論의 主要理論
    • 第一節. 主要槪念
    • 第1篇. 心
    • 第1項. 心과 理氣의 關係
    • 第2項. 心의 認識作用
    • 第2篇. 性·情
    • 第3篇. 意
    • 第二節. 心性情意一路說
    • 第三節. 四端七情說
    • 第四節. 人心道心說
    • 第1篇. 人心道心說의 典據
    • 第2篇. 人心道心說論辨
    • 第3篇. 人心道心終始說
    • 第三章. 修養工夫論
    • 第一節. 工夫論의 目的
    • 第二節. 善惡論
    • 第三節. 誠意論
    • 第四節. 矯氣質論
    • 第四章. 結論
    • 參考文獻
    • ABSTRACTS
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