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      불교의 생명사상에 나타난 유아교육원리 = Educational principles fo early childhood education based on the buddhist view of life

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      https://www.riss.kr/link?id=T7876225

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      다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

      The Purpose of this study is to find some educational principles based on the buddhist view of life. This principles will help out re-creation for the new paradigm of early childhood philosophy. Today´s education is based on the anthropocentrism and mechanical world view. Although Anthropocentrism and mechanical world view gifted much things-welfare, convenience...-to human, today, it also gifts ecological and life crisis. To overcome these crisis, I suggest the ˝Lifeism˝ and seek in the buddhist view of the world. Buddhism is our traditional thought and has wide ´life-honor thought and is educational philosophy in itself.
      The buddhist view of the world is ˝Yun-gi-bub(緣起法)˝ and the character of its ˝lifeism˝is (1) the character of a rotation (2) the character of equality, (3) the character of the sameness.
      According to the attentive review on the buddhist philosophy, the following principles for the early childhood education are suggested for new paradigm : (1) Bulsansaeng(不殺生) : geducation for respecting life, (2) Dongilchesim(同一體心) : education for harmonizing nature (3) Musoyou(無所有) : education for saving and moderation (4) Chugchugmujinyungi(重重無盡緣起) : education for pursuit community, (5) Suhaeng(修行) : education for meditation and pursuing deep studies (6) Chadungmung Bubdungmung (自燈明 法燈明) : education for self-consciousness and real life (7) Ilchejungsaeng silyoubulsung (一體衆生 實有佛性) : the recovery of true humanity (8) Jariita(自利利他) : education for altruistic life (9) Jihaenghabil(知行合一) : education for practical life (10) Chatacdongsi( 啄同時)education for sutable time (11) Sanggubori Hahwajungsaeng(上求菩堤 下化衆生) : education for co-progress between student and teacher.
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      The Purpose of this study is to find some educational principles based on the buddhist view of life. This principles will help out re-creation for the new paradigm of early childhood philosophy. Today´s education is based on the anthropocentrism and ...

      The Purpose of this study is to find some educational principles based on the buddhist view of life. This principles will help out re-creation for the new paradigm of early childhood philosophy. Today´s education is based on the anthropocentrism and mechanical world view. Although Anthropocentrism and mechanical world view gifted much things-welfare, convenience...-to human, today, it also gifts ecological and life crisis. To overcome these crisis, I suggest the ˝Lifeism˝ and seek in the buddhist view of the world. Buddhism is our traditional thought and has wide ´life-honor thought and is educational philosophy in itself.
      The buddhist view of the world is ˝Yun-gi-bub(緣起法)˝ and the character of its ˝lifeism˝is (1) the character of a rotation (2) the character of equality, (3) the character of the sameness.
      According to the attentive review on the buddhist philosophy, the following principles for the early childhood education are suggested for new paradigm : (1) Bulsansaeng(不殺生) : geducation for respecting life, (2) Dongilchesim(同一體心) : education for harmonizing nature (3) Musoyou(無所有) : education for saving and moderation (4) Chugchugmujinyungi(重重無盡緣起) : education for pursuit community, (5) Suhaeng(修行) : education for meditation and pursuing deep studies (6) Chadungmung Bubdungmung (自燈明 法燈明) : education for self-consciousness and real life (7) Ilchejungsaeng silyoubulsung (一體衆生 實有佛性) : the recovery of true humanity (8) Jariita(自利利他) : education for altruistic life (9) Jihaenghabil(知行合一) : education for practical life (10) Chatacdongsi( 啄同時)education for sutable time (11) Sanggubori Hahwajungsaeng(上求菩堤 下化衆生) : education for co-progress between student and teacher.

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      목차 (Table of Contents)

      • 목차
      • Ⅰ. 서론 = 1
      • 1. 연구의 필요성 및 목적 = 1
      • 2. 연구문제 = 5
      • 3. 연구방법 = 5
      • 목차
      • Ⅰ. 서론 = 1
      • 1. 연구의 필요성 및 목적 = 1
      • 2. 연구문제 = 5
      • 3. 연구방법 = 5
      • Ⅱ. 불교의 세계관 = 6
      • 1. 불교의 우주관 = 6
      • 1) 불교의 존재법칙 : 연기법(緣起法) = 6
      • 2) 불교의 존재인식 : 제행무상 제법무아(諸行無常 諸法無我) = 9
      • 2. 불교의 인간관 = 12
      • 3. 불교의 윤리관 = 15
      • 1) 불교의 근본윤리 = 15
      • 2) 불교의 생명윤리 = 17
      • Ⅲ. 불교의 생명관 = 19
      • 1. 생명의 의미 = 19
      • 2. 생명의 원리와 이해 = 21
      • 3. 생명의 특징 = 24
      • 1) 순환성 = 24
      • 2) 관계성 = 25
      • 3) 일체성 = 26
      • Ⅳ. 불교의 생명사상에 나타난 유아교육원리 = 28
      • 1. 불교의 생명사상과 교육 = 28
      • 2. 불교의 생명사상에 나타난 유아교육원리 = 35
      • 1) 불살생(不殺生) : 생명존중의 교육 = 35
      • 2) 동일체심(同一體心) : 자연친화적인 교육 = 36
      • 3) 무소유(無所有) : 절약·절제의 교육 = 38
      • 4) 중중무진연기(重重無盡緣起) : 공동체 지향의 교육 = 38
      • 5) 수행(修行) : 참선, 정진의 교육 = 39
      • 6) 자등명 법등명(自燈明 法燈明) : 주체와 자각의 교육 = 40
      • 7) 일체중생 실유불성(一切衆生 實有佛性) : 인간성 회복의 교육 = 41
      • 8) 자리이타(自利利他) : 이타적 삶의 교육 = 42
      • 9) 지행합일(知行合一) : 실체적 삶의 교육 = 43
      • 10) ?탁동시(?啄同時) : 적기(適期)의 교육 = 44
      • 11) 상구보리 하화중생(上求菩提 下化衆生) : 사제동행의 교육 = 44
      • Ⅴ. 요약 및 결론 = 46
      • 참고문헌 = 49
      • 영문초록 = 54
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