大邱市 전통 마을의 風水地理 立地硏究 : 묘골·옻골마을을 중심으로

다국어 초록 (Multilingual Abstract)

This paper analyzed the location of Feng Shui in Otgol (옻골) and Myogol (묘골) villages, where the proportion of talents is found higher than other traditional villages located in Daegu City. This study will look into the five formulas of the topological pattern (地理 五訣) that are hidden in the landscape, which are dragon (龍, mountains), cave (穴, energy gathering), sand (砂, hills and buildings), water (水, rivers and streams) and orientation (坐向, view and direction); and examine the good or ill luck they will bring one by one. Particularly, the crescent-shaped (蛾眉形) table mountain (안산) in front of the village is a valuable mountain that is believed to bring wealth and have a great influence on the villagers. One of the Feng Shui Classics - “Notes to the Benevolent”(仁者須知) mentioned that, as many other ancient books have stated also, "mountain governs people"(山管人丁). It is believed and predicted that many elitists will come from this village as there is a valuable crescent-shaped table mountain nearby the village. The wate of the Nakdonggang River, which flows around the foot of Baekho Mountain on the right side of the village, known as invisible water (暗拱水) in plasma and brings the village's vitality again. And this advantageous water condition makes the village always full of life. Furthermore, the village is surrounded by mountains on all sides, which looks like the village is sitting in the middle of a curved bowl. This is the best location (known as a cave) in terms of the four forms (四象), where symbolize wealth and property in Feng Shui. Besides, the village has 3 key elements of Feng Shui: mountains at the back and water at the front (背山臨水), with a ground low at the front and ascending to the back (前低後高), front narrow and back wide (前窄後寬), which make it a good place for the mansions, and brings fortune to the villagers. Meanwhile, Park Doo-eul (박두을), the owner of the Samsung family in the middle of the village, is a rare rich farmer who has reclaimed thousands of properties. In addition, Otgol (옻골) Village is a cozy place surrounded by mountains on three sides, but unlike Myogol (묘골), there is no table mountain (안산) that covers the front of the village. In order to compensate the emptiness (虛), a dam was built in the front of the village and zelkova trees were also planted there as tp compensate through Feng-shui Bibo method (裨補). Therefore, building a dam is a method that kills two birds with one stone, which prevents the bad energy from coming from the front and also keeps the vitality energy of water from preventing water from flowing out of the village directly. Furthermore, there is a tortoise rock called Saengguam (生龜岩) on Daeam Peak (대암봉) in the main mountain behind the village, which has been considered sacred by ancestors as an animal that brings long life and blessings. Believing that the tortoise was the guardian of the village, the villagers dug an artificial reservoir in front of the village to prevent the tortoise from leaving the village. This reservoir is crucial in geomancy that it collects water flowing from both sides of the village and slowly flows to the right to bring vitality to the village. As such, Myogol(묘골) Village is a Feng Shui land given by nature from the beginning, whereas Otgol (옻골) Village, with compensation that the reservoir brought, is also a Feng Shui land full of vitality. Both villages are south-facing with mountains at the back and water at the front (背山臨水), and the villagers in this auspicious land have been prosperous since the early days. In Korea, due to the characteristics of the monsoon, south-facing lands are under favorable conditions. Based on that reasoning, scholars have preferred houses facing south since ancient times. As a result, both traditional villages have been maintained for more than 400 years since the first villager (입향조), and have continued their reputation to this day. These villages, with the born-to-be Confucian spirit and a thorough sense of responsibility to protect the family, produced a lot of elitists and gained a considerable amount of wealth. However, the good fortunes could not be drawn only by the villagers’ own strong spirits and a sense of mission. During the Joseon Dynasty, Feng Shui has been popular and that is why to believe that drawing blessings and good fortunes through Feng Shui is possible as it has been put in everyday life since then. This is because the aristocratic class family naturally put Feng Shui into daily life by receiving ancestral rites and respecting their seniors according to the laws of the Confucian family of the Joseon Dynasty.

목차 (Table of Contents)

• 목 차
• 제1장 序 論
• 제1절 硏究 背景 및 目的 1
• 제2절 硏究의 對象과 方法 6
• 제2장 전통 마을의 역사와 유교 문화재
• 제1절 묘골마을의 정착 내력과 由來 8
• 제2절 묘골마을의 유교 문화재 13
• 1. 육신사(六臣祠)와 태고정(太古亭) 14
• 2. 삼가헌(三可軒) 16
• 3. 도곡재(陶谷齋) 17
• 4. 충효당(忠孝堂) 19
• 제3절 옻골마을의 정착 내력과 由來 20
• 제4절 옻골마을의 유교 文化財 24
• 1. 백불고택(百弗古宅)과 보본당(報本堂) 24
• 2. 최흥원 정려각(旌閭閣) 26
• 3. 동계정(東溪亭) 27
• 4. 수구당(數咎堂) 28
• 5. 옻골마을 돌담 29
• 6. 삼징사(三徵士) 추모비 31
• 제3장 風水地理 立地分析의 이론적 배경 32
• 제1절 용(龍: 看龍法) 34
• 제2절 혈(穴: 點穴法) 36
• 제3절 사(砂: 藏風法) 38
• 제4절 수(水: 得水法) 43
• 제5절 향(向: 坐向法) 46
• 제4장 風水地理 立地分析
• 제1절 묘골마을의 風水 立地分析 48
• 1. 龍勢: (看龍法) 48
• 2. 穴勢: (點穴法) 49
• 3. 砂勢: (藏風法) 53
• 4. 水勢: (得水法) 57
• 5. 坐向: (坐向法) 59
• 제2절 옻골마을의 風水 立地分析
• 1. 龍勢: (看龍法) 60
• 2. 穴勢: (點穴法) 61
• 3. 砂勢: (藏風法) 65
• 4. 水勢: (得水法) 69
• 5. 坐向: (坐向法) 70
• 제5장 結 論 73
• 참고문헌 77
• 국문초록 80
• Abstract 83
• <그림 목차>
• <그림 1> 묘골마을 안내도 13
• <그림 2> 육신사(六臣祠) 전경 15
• <그림 3> 태고정(太古亭) 전경 15
• <그림 4> 삼가헌(三可軒) 전경 16
• <그림 5> 도곡재(陶谷齋) 전경 18
• <그림 6> 충효당(忠孝堂) 전경 19
• <그림 7> 옻골마을 전경 20
• <그림 8> 백불고택(百弗古宅) 24
• <그림 9> 보본당(報本堂) 전경 25
• <그림 10> 최흥원 정려각(旌閭閣) 26
• <그림 11> 동계정(東溪亭) 27
• <그림 12> 수구당(數咎堂) 28
• <그림 13> 옻골마을 돌담 29
• <그림 14> 삼징사(三徵士) 추모비 31
• <그림 15> 묘골마을 내룡맥 48
• <그림 16> 육신사 앞 우물 50
• <그림 17> 육신사 밑 연꽃단지 50
• <그림 18> 동북(艮寅)방 과협처 52
• <그림 19> 마을 주변 사신사 53
• <그림 20> 북현무 55
• <그림 21> 안산(아미형) 55
• <그림 22> 우백호 56
• <그림 23> 좌청룡 56
• <그림 24> 묘골마을 주변 수세도 57
• <그림 25> 묘골마을 내부 수세도 57
• <그림 26> 묘골마을의 수구 58
• <그림 27> 옻골마을 용맥도 60
• <그림 28> 마을 입구 회화나무 63
• <그림 29> 거북바위와 표지판 64
• <그림 30> 마을 주변 사신사 65
• <그림 31> 마을 뒤 북현무 67
• <그림 32> 마을 앞 비보 숲(느티나무) 68
• <그림 33> 옻골마을 좌청룡 68
• <그림 34> 옻골마을 우백호 68
• <그림 35> 마을 앞 인공저수지(留池) 70