풍수 원리를 통한 양택 혈과 좌향 연구 : - 유네스코 등록 사찰을 중심으로 -

다국어 초록 (Multilingual Abstract)

They say "Fengshui is difficult." It is also called 'superstition' because it can not be easily sympathized. There are many theories, but it is not easy to understand, and when it is applied in the actual field, the result is unbelievable. Moreover, the more people learn fengshui differently, the more confusing it is. Feng shui is not a mysterious study, but a realistic practical study. Abstract theories should be systematized realistically, and the truth of conflicting arguments should be revealed. Through scientific and rational arguments, it is necessary to increase reliability and secure objectivity and universal validity, and open up a fengshui road that anyone can easily understand and sympathize with. In order to do so, the law of fengshui theory, which anyone can easily believe and understand, must be preceded.
Therefore, this study aims to demonstrate the importance of feng shui theory by organizing and legalizing various fengshui theory in order to enhance the reliability of fengshui and communicate with the public. Research begins by summarizing the principles of traditional fengshui theory. The principles and laws of fengshui that have been proven and registered over a long period of time can be easily sympathized. The principles of fengshui, which are introduced in classics and accepted by everyone, are summarized as law. The process of re-analyzing and updating from the point of view was delayed to the next opportunity. There are people who caused the Fengshui Revolution by scientifically studying Fengshui. Professor Lee Mun-ho and his student Dr. Poong-soo discuss together, analyze the results scientifically, and organize them into law. The scientific study of feng shui took place through Yangtaek(陽宅) to Eumtaek(陰宅). The characteristics of lipids were investigated by measuring instruments, and the causal relationship was identified by a genealogy. The suspicious part was confirmed by multiple studies. Their research is highly reliable with scientific measurements and statistics. However, it has limitations in setting research direction. Studies starting from the water vein(水脈) have sampled hyeol(穴) as well.
There is no better teacher than experience. We introduce knowledge acquired from field experience by fundamentalizing and law-making. The discovery and legalization of the principles of fengshui through socializing with nature is a product of long experience. Principle and lawfulness must be reproducible. It has a limit that can not be scientifically proved. Therefore, it is necessary to understand and sympathize through the appearance of nature and to secure validity and universality through argumentation. In fengshui, the direction has been as important as the future direction setting of fengshui. So, the Lee Ki-ron(理氣論), which was popular in that era, was used as a direction theory(坐向論) of Fengshui. However, direction theories have limitations in which different theories fail to produce the same results. Feng shui is a space exploration discipline that focuses on the field. In order to overcome the limitations of selfish direction theory(坐向論), we introduce natural direction theory(自然方位論), which seeks the logic of nature. The core of feng shui is hyeol(穴). Hyeol(穴) is gradually disappearing from feng shui research with the fading of burial culture. In fact, there are few direction-themed fengshui thesis. If you go like this, the age of fengshui without hyeol(穴) will come. There is no hyeol(穴) in Yangtak(陽宅) already. It is not easy to understand the hyeol(穴) properly, find the hyeol(穴), and mark the hyeol(穴) points. Moreover, there are many different assessments of the hyeol(穴) found. Nature disappears from its original appearance due to flatness. Hyeol(穴) may also exist where the terrain has disappeared. We introduce Chumaek(追脈), which tracks the energy of the mountain range and finds hyeol(穴). Chumac(追脈) is a way to find hyeol(穴) even on a flat surface.
The law should be applied to the field and its value should be proved. The "Natural Direction Theory(自然方位論)" and "Chumaek(追脈)" will be applied to UNESCO-registered traditional temples. Trace the energy of the mountain stream to find hyeol(穴) and analyze the direction of the building located there. The energy route of Seonamsa Temple and Haeinsa Temple, where the mountain stream is not clearly visible, was accurately found. Haeinsa Temple, excluding Seonamsa Temple. Bongjeongsa Temple, Buseoksa Temple, and Magoksa Temple are the main buildings of the temple, centering on the hyeol(穴) where the energy of the mountain stream was traced. The orientation of the building(建物 坐向) in the hyeol(穴) is almost identical to the natural direction(自然方位) centered on energy(氣運).
Fengshui should be empathetic. Empathy is due to faith and efficiency. The theory of traditional fengshui, which has been proven and registered over a long period of time, is organized by law. In order to reveal the authenticity of fengshui knowledge through various scientific experiments and apply it to reality, it is necessary to seek solidarity with other disciplines and steadily realize fengshui scientificization. The theory of fengshui, which has been scientifically revealed so far, has been first summarized. Fengshui is a field experience study. Creative knowledge through experience should be systematized to create rules that are in line with the times. Experience knowledge so far has been collected and introduced into law, and the law has been applied to the field to confirm its utility.
There are still a lot of homework that I haven't completed yet. Research should continue to be conducted to secure trust and improve efficiency through the scientificization and legalization of fengshui.

목차 (Table of Contents)

• Ⅰ. 서론 1
• 1. 연구 배경과 목적 1
• 2. 연구 대상 범위 및 방법 4
• Ⅱ. 전통 풍수 원리 9
• 1. 용(龍) 9
• 2. 혈(穴) 11
• 3. 사(砂) 22
• 4. 수(水) 24
• 5. 기타 25
• Ⅲ. 선행 연구 풍수 원리 29
• 1. 용(龍) 30
• 2. 혈(穴) 34
• 3. 사(砂) 47
• 4. 발복(發福) 53
• Ⅳ. 경험 풍수 원리 59
• 1. 지리 오결(地理 五訣) 59
• 2. 추맥(追脈)과 자연방위론(自然方位論) 83
• Ⅴ. 유네스코 등록 전통사찰의 혈(穴)과 좌향(坐向) 연구 125
• 1. 대상지 선정 이유 및 연구 방법 125
• 2. 풍수 원리 적용 연구 127
• Ⅵ. 결론 148
• 參考文獻 154
• Abstract 158