許負의 『相法十六篇』 飜譯 硏究 = A Study on the Translation of Xŭ Fù’s 『Xiãng fă shíliùpiān』

다국어 초록 (Multilingual Abstract)

A lady of physiognomist Xǔ Fù(許負) is a prominent person who has huge influenced to practical and theory of phrenology. Her books which is define theories that what is Physiognomy is recorded to many literatures (TongJi, HoeGyungBuJi, LyiMoonGwangDok). However, most of the books of its story have been lost and only a book what passed down to us now is in the book 26th Xiāng fă shíliùpiān LyiMoonGwangDok by JuriJung's. In the book, mentioned about several anecdotes as a physiognomist to Sagi, LyiMoonKwangDok, Tongj, HoeGyungBuJi.
She is born in ages that has been going on during to the Jin Period its system of Feudalism However, she obtained her king's unconditional trust even she lives male-oriented family register system.
Follow the series of ParkMulhee in HemJungKoKumDoseoJibSeung has MyungRyYulJeon, it says that from the country Ju to the country Myung has a list of 45 prominent physiognomist in the part of 647~8 at MyungRyYulJeon. Records shows that he is only a person who resisted as a represent country Han by physiognomist. Follow the records, his story is three times as many than other physiognomist. In the Sagi. Xǔ Fù’s words became a reality at a later time it is from 'Oecheogsega' at book of Sagi. What will that be is a women Park-hee bears a baby to be a king and a men Ju-aboo will has consecutively filled various government pots, but he will starve to death.
Recently, on channel of Renminbao in China, the title of 'a first women physiognomist; Xǔ Fù' written by 4 series not only a platform but also in various kinds of media.
She made a big contribution to physiognomy but there is no perfectly translated her posthumous work before therefore, I started to this research and achieve completed translater Xiāng fă shíliùpiān for how influenced Xiāng fă shíliùpiān's research is helps in study as a basis for physiognomy.
The results of this study is originally from SokSuSaGoJeonseo in the Jaboo sulsoo-Ryu at Xiāng fă shíliùpiān. Xiāng fă shíliùpiān is made by writer Xǔ Fù(許負) in SeoHan theory and it's the person who is written Oogsanin Hwangseongjeung’s preface.
Currently, there are no completely translate Xiāng fă shíliùpiān in Korea, the part of contents of SogsuSago-Jeonseo jand SinSang-Jeonpyun Overlap of the book Xiāng fă shíliùpiān. The overlapped phrases that translated is only GwanSang-sueob by BaekSujun.

목차 (Table of Contents)

• Ⅰ. 緖論 ················································· 1
• 1. 硏究의 目的 ················································· 1
• 2. 硏究方法 ···················································· 2
• Ⅱ. 「相法十六篇」의 槪要 ····························· 3
• 1. 「相法十六篇」의 著者와 著書 ······························ 3
• 2. 「相法十六篇」의 構成 ······································ 9
• Ⅲ. 「相法十六篇」의 飜譯 ···························· 11
• 1. 序 ··························································· 11
• 2. 面部 ························································ 13
• 3. 胸腹部 ······················································ 27
• 4. 四枝部와 其他 ·············································· 29
• Ⅳ. 「相法十六篇」의 相學史的 意義 ·················· 38
• 1. 相學史 槪要 ················································ 38
• 2. 許負의 相學史的 意義 ······································ 42
• Ⅴ. 結論 ··················································· 46
• 【 參考文獻 】············································· 48
• ■ ABSTRACT ■ ································ 51
• 附錄 : 「相法十六篇」 續修四庫全書 木版本 ········· 53