命理學의 心理學的 位相에 관한 硏究 : 프로이트·융·아들러의 心理學을 中心으로

다국어 초록 (Multilingual Abstract)

This thesis determined psychological status of Myeongri Science(命理學) through a full scale interdisciplinary research which is focused on the psychology of Freud, Jung & Adler.
Also this thesis is an originality of the study and important meaning in terms of opening the sluice gate of a study for improving the academic status.
To this end, the direct and indirect correlation between Myeongri Science and psychology was proved by the method of thorough historical research based on the literature.
As a result, the psychological status of Myeongri Science was established in terms of the 5 viewpoints. In other words, they are psychological background of Myeongri Science, theoretical system of the psychology of Freud, Jung & Adler, correlation among cosmic energy, Myeongri Science, psychology and reinterpretation the theory of Myeongri Science as a psychic energy, mutual grafting between Myeongri Science and psychology.
First, historical research by literature of『Yeon-hae-ja-pyeng(淵海子平)』,『Geok-cheon-su(滴天髓)』,『Pal-ja-sim-ri-chu-myeong-hak(八字心理推命學)』,『Cheon-go-pal-ja-bi-gyeul-chong-hae(千古八字秘訣總解)』was tried in terms of psychological background of Myeongri Science.
As a result, this thesis established that the book of『Yeon-hae-ja-pyeng(淵海子平)』「Ji-ji-jang-dun-ga(地支藏遁歌)」is the origin of psychological background of Myeongri Science.
Also original psychological traits of the ‘Sip-sung(十星)’ of Myeongri Science were commented detail in terms of the book of『Yeon-hae-ja-pyeng(淵海子平)』「Jeong-gwan-ron(正官論)」etc. by Ja-Pyeong Seo of Song(宋)-dynasty in China.
In addition, new psychological theretical system of modern Myeongri Science was established in terms of the two books of『Pal-ja-sim-ri-chu-myeong-hak(八字心理推命學)』,『Cheon-go-pal-ja-bi-gyeul-chong-hae(千古八字秘訣總解)』written by Geon-Chung Ha of Taiwan.
Second, mutual grafting between the theoretical system of psychology focused on Freud, Jung & Adler and Myeongri Science was tried with the seek of theoretical system on the psychology of Freud, Jung & Adler.
As a result, it was determined the correlation between mental structure of id, ego & superego of Freudian psychology and the structure of ‘Sa-ju(사주)’ of ‘Myeongri’ Science.
Also it was determined the correlation between mental structure of conscious, personal unconscious & collective unconscious of Jungian psychology.
In addition, correlation between the 8 kinds of psychological type of Jungian psychology and ‘Sip-sung(十星)’ of Myeongri Science was determined by suggesting research finding of the book of『Myeong-hak-sin-eui(命學新義)』written by Su-yo-hwa-je-gwan-ju of Taiwan in 1938.
Third, this thesis attempted to reinterpret the theory of Myeongri Science & psychology as a cosmic energy respectively.
As a result, the correlation among cosmic energy, Myeongri Science & psychology was proved.
1) This thesis attempted to set up scientific status of the theoretical system of Myeongri Science through the reinterpreting ‘Eum-yang-oh-haeng(陰陽五行)’, the structure of ‘Sa-ju(四柱)’, ‘Sip-sung(十星)’, ‘Dae-woon(大運)’ and ‘Se-woon(歲運)’ of Myeongri Science as a cosmic energy.
In other words, this thesis attempted to analyze the correlation between ‘Eum-yang-oh-haeng(陰陽五行)’ which is key component of Myeongri Science‘ and cosmic energy of modern cosmology.
As a result this thesis investigated new definition by modern reinterpretation that ‘Eum-yang-oh-haeng(陰陽五行)’ of Myeongri Science can be newly reinterpreted as a cosmic energy according to the historical literature research on the ancient Chinese creation theory of the universe.
Also it can be newly reinterpreted as a ‘dark energy’ according to the comparative seek research between the ancient Chinese creation theory of the universe by the book of『Hoe-nam-ja(淮南子)』and the theory of harmony cosmos which is the modern cosmology.
In addition, this researcher determined to reinterpret that the structure of ‘Sa-ju(四柱)’ of Myeongri Science can be the primary form changed by ‘Eum-yang-oh-haeng(陰陽五行)’ which was derived from a cosmic energy.
And ‘Sip-sung(十星)’ of Myeongri Science can be reinterpreted as the secondary form changed by ‘Eum-yang-oh-haeng(陰陽五行)’ which was derived from a cosmic energy.
Also ‘Dae-woon(大運)’ and ‘Se-woon(歲運)’ can be reinterpreted as the dynamic form changed by ‘Eum-yang-oh-haeng(陰陽五行)’ which was derived from a cosmic energy.
2) This thesis attempted to reinterpret psychologycal theory as a cosmic energy. As a result, this thesis determined correlation between Myeongri Science and psychology.
In other words, libido which is called psychic energy can be reinterpreted as a changed form of a cosmic energy that human inhaled from the universe at the time of congenital birth. That is, energy in the human body is converted to psychic energy by the law of conservation of energy.
In addition, this thesis reinterpreted id and collective unconscious which are the core psychological structure of Freudian and Jungian psychology as a changed form of a cosmic energy that human inhaled from the universe at the time of congenital birth.
That is, a cosmic energy at the time of birth is converted to psychic energy.
Fourth, this thesis proved psychological status of Myeongri Science through attempting to reinterpret the theory of Myeongri Science as a psychic energy.
As a result, this thesis named to reinterpret ‘Sa-ju(四柱)’ structure of Myeongri Science as a single psychic energy system which is composed of psychological structure, so called ‘Sip-sung(十星)’ form.
In addition, this thesis reinterpreted ‘Sip-sung(十星)’ of Myeongri Science as components of psychological energy.
And this thesis reinterpreted ‘Dae-woon(大運)’ and ‘Se-woon(歲運)’ as a dynamic changed form of a cosmic energy which human inhaled from the universe at the time of congenital birth.
That is, a cosmic energy is converted to psychic energy.
Finally, this thesis proved psychological status of Myeongri Science through mutual grafting in terms of five view point.
1) This thesis attempted mutual grafting between ‘Cheon-gan(天干)’, ‘Ji-ji(地支)’, ‘Ji-jang-gan(支藏干)’ of the three important elements of Myeongri Science and the psychological structure of Freudian psychology which is called conscious, pre-conscious, unconscious.
As a result, this thesis determined the correlation between ‘Cheon-gan(天干)’, ‘Ji-ji(地支)’, ‘Ji-jang-gan(支藏干)’ of Myeongri Science and conscious, pre-conscious, unconscious of Freudian psychology.
2) This thesis attempted mutual grafting between ‘Sip-sung(十星)’ of Myeongri Science and ‘id’, ‘ego’, ‘super-ego’ of Freudian psychological structure.
As a result, this thesis proved the correlation between ‘id’, ‘ego’, ‘super-ego’ of Freudian psychological structure and ‘Sip-sung(十星)’ of Myeongri Science.
That is, ‘id’ is correlated with the psychological characters of ‘Pyeon-gwan(偏官)’, ‘Sang-gwan(傷官)’, ‘Pyeon-in(偏印)’ among ‘Sip-sung(十星)’ of Myeongri Science.
Also ‘ego’ is correlated with the psychological characters of ‘Bi-gyeun(比肩)’, ‘Geop-jae(劫財)’, ‘Jeong-jae(正財)’, ‘Pyeon-jae(偏財)’ among ‘Sip-sung(十星)’ of Myeongri Science.
In addition, ‘super-ego’ is correlated with the psychological characters of ‘Jeong-gwan(正官)’, ‘Sik-sin(食神)’, ‘Jeong-in(正印)’ among ‘Sip-sung(十星)’ of Myeongri Science.
3) This thesis attempted mutual grafting between the structure of ‘Sa-ju(四柱)’ of Myeongri Science and ‘collective conscious’ psychological structure of Jungian psychology.
As a result, the correlation ‘Sa-ju(四柱)’ with ‘unconscious’ was investigatived in terms of four view points.
The first view point is that they are all relative single closed system which is composed of psychological structure of human-being.
The second view point is that psychological view point that the subject is for me.
The third view point is that their originative background is ‘Eum-yang-oh-haeng(陰陽五行)’.
The fourth view point is that they become to the origin of mind which is called the source of human action.
4) This thesis attempted the mutual complementary grafting interpretation between ‘Sip-sung(十星)’ of Myeongri Science and Jungian 8 kinds of psychological types, in terms of the book of『Myeon-hak-sin-eui(命學新義)』and『Pal-ja-sim-ri-chu-myeong-hak(八字心理推命學)』.
As a result, this thesis established the corresponding relation ‘Il-gan(日干)’, 10 kinds of ‘Cheon-gan(天干)’ meaning me in the structure ‘Sa-ju(四柱)’ of Myeongri science with ‘Sip-sung(十星)’ is regarded ‘Il-gan(日干)’, ‘Gyeong-geum(庚金)’ as ‘Bi-gyeun(比肩)’.
In addition, a representative definition and interpretation reference of ‘Sip-sung(十星)’ were raised arguments.
‘Bi-gyeun(比肩)’ and ‘Geop-jae(劫財)’ among ‘Sip-sung(十星)’ that were excluded from the mutual grafting between ‘Sip-sung(十星)’ and Jungian 8 kinds of psychological types were reinterpreted as a ‘self-type’.
Also, ‘Bi-gyeun(比肩)’ and ‘Geop-jae(劫財)’ were reinterpreted as a introverted self-type and as a extroverted self-type respectively.
5) This thesis attmpeted mutual grafting between the development of ‘Sip-sung(十星)’ of Myeongri Science and inferiority compensation & seek for superiority of Adlerian psychology.
As a result, the formation of psychological structure of the hyman innate aptitude is affluenced with congenital ‘Sa-ju(四柱)’ at the least more than 70% while giving a proportion of parental rearing, education, social and environmental factors, such as acquired components 30% together were raised.
In addition, this thesis investigated the correlation Myeongri Science with the inferiority compensation and seek for superiority of keyword of Adlerian psychology.
Because the function of Myeongri Science is also in terms of finding out early human congenital aptitude and developing individual special and strong point.

목차 (Table of Contents)

• Ⅰ. 序論 …………………………………………………… 1
• 1. 問題 提起 및 硏究 目的 ………………………………… 1
• 2. 論文의 體系 및 硏究 方法 ……………………………… 11
• Ⅱ. 命理學의 心理學的 理論 背景………………………… 14
• 1. 傳統的 命理學의 心理學的 背景……………………………… 14
• 1)『淵海子平』命理學 三元의 心理學的 背景………………… 14
• 2)『淵海子平』十星의 心理學的 背景………………………… 24
• 3)『滴天髓』十天干의 心理學的 背景………………………… 32
• 2. 現代 命理學의 心理學的 理論體系……………………………… 36
• 1) 支藏干 構成成分의 計量化와 心理特性……………………… 37
• 2) 十星 및 複合十星의 含意와 心理特性…………………………… 40
• 3) 十星과 日干과의 親密度와 心理特性……………………………… 50
• 4) 十星强度의 計量化와 心理特性……………………………………… 52
• 5) 日干의 十星進入과 心理特性………………………………………… 56
• Ⅲ. 프로이트․융․아들러 心理學의 理論體系………60
• 1. 프로이트의 心理學 理論體系…………………………………… 61
• 1) 意識․前意識․無意識의 心理構造………………………………… 62
• 2) 이드․자아․초자아의 心理構造…………………………………… 64
• 3) 心理 性的 發達과 性格形成………………………………………… 71
• 2. 융의 心理學 理論體系………………………………………… 74
• 1) 意識․個人無意識․集團無意識의 心理構造……………………… 74
• 2) 8가지 心理學的 類型(psychological type)……………………… 80
• 3. 프로이트․융 心理學의 리비도(libido)와 心理에너지…… 87
• 1) 프로이트 心理學의 리비도(libido)와 心理에너지……………… 87
• 2) 융 心理學의 리비도(libido)와 心理에너지……………………… 93
• 4. 아들러의 心理學 理論體系……………………………………… 99
• 1) 劣等感 克復補償 및 優越性 追求努力…………………………… 100
• 2) 出生順位 및 父母의 養育態度와 性格形成……………………… 102
• 3) 幼兒期 初期의 記憶과 性格形成…………………………………… 104
• 5. 心理學의 命理學的 理論體系…………………………………… 106
• 1) 이드‧자아‧초자아의 命理學 四柱構造의 特性………………… 106
• 2) 意識‧個人無意識‧集團無意識의 命理學 四柱構造의 特性… 109
• 3) 융의 心理學的 類型과 命理學 十星과의 接木………………… 111
• (1) 現代的 意味의 命理學 十星의 心理特性 ………………………………… 112
• (2) 융의 8가지 心理類型과 命理學 十星과의 對應關係 …………………… 117
• Ⅳ. 宇宙에너지와 命理學 및 心理學의 聯關性…123
• 1. 中國 古代와 現代의 宇宙生成論……………………… 124
• 1) 中國 古代의 宇宙生成論…………………………………… 124
• (1)『周易』,『老子』,『呂氏春秋』의 宇宙生成論…………………… 124
• (2)『淮南子』의 宇宙生成論……………………………………………… 128
• (3)『史記』의 宇宙生成論…………………………………………………… 131
• (4)『論衡』의 宇宙生成論…………………………………………………… 134
• (5)『淵海子平』의 宇宙生成論……………………………………………… 141
• 2) 現代 宇宙生成論의 宇宙에너지………………………………… 144
• (1) 빅뱅宇宙論의 形成過程 및 調和宇宙論의 誕生…………………… 144
• (2) 調和宇宙論의 現代 宇宙生成論…………………………………… 152
• 2. 命理學의 宇宙에너지로의 再解釋……………………… 159
• 1) 陰陽五行과 宇宙에너지………………………………………… 160
• 2) 四柱의 三元 構造와 宇宙에너지………………………………… 163
• 3) 十星과 宇宙에너지…………………………………………………… 165
• 4) 大運․歲運과 宇宙에너지…………………………………………… 166
• 3. 心理學 理論의 宇宙에너지로의 再解釋……………………… 167
• 1) 心理에너지(libido)와 宇宙에너지………………………………… 168
• 2) 이드․자아․초자아와 宇宙에너지………………………………… 173
• 3) 意識․個人無意識․集團無意識과 宇宙에너지………………… 174
• Ⅴ. 命理學과 心理學과의 相關性 分析……………… 177
• 1. 命理學 理論의 心理에너지로의 再解釋……………………… 177
• 1) 四柱 三元 構造의 心理에너지 體系로의 再解釋…………… 177
• 2) 十星의 心理에너지로의 再解釋…………………………………… 185
• 3) 大運․歲運의 心理에너지로의 再解釋…………………………… 186
• 2. 命理學과 心理學의 相互接木………………………………… 188
• 1) 命理學의 三元과 意識․前意識․無意識……………………… 188
• 2) 命理學 十星과 이드․자아․초자아의 心理構造……………… 190
• 3) 命理學 四柱의 構造와 集團無意識의 心理構造………………… 194
• 4) 命理學 十星과 융의 8가지 心理學的 類型……………………… 197
• 5) 命理學의 十星啓發과 劣等感 克復報償 및 優越性 追求…… 203
• Ⅵ. 結論‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‥‧‧‧‧‧‧‧ 206
• 1. 硏究結果 要約…………………………………………………… 206
• 2. 向後課題와 展望…………………………………………………… 211
• ◈ 參考文獻 ◈ …………………………………………… 213
• 【ABSTRACT】…………………………………………… 219