『禪學入門』의 修證體系 연구 = Seon hak ip moon(禪學入門) by laymen Wol-chang(月窓居士)

다국어 초록 (Multilingual Abstract)

When Buddhism was introduced to Korea, its ideas penetrated and influenced Korea's society and culture. However, during the Joseon period, the anti Buddhism policy was established by the government. By end of the Joseon period, the government's policy led many problems for Buddhism. Buddhist population had decreased because of its misleading images. They valued minor aspects of Buddhism. People were more eager about having feasts to Buddha without the practice of meditations and lessons. Moreover, disappearance of various meditation made people to wedded to Sudden Doctrine(頓悟禪法), even though in dharma there is nither sudden nor the gradual.
Laymen Wol-chang Kim Dae Hyun(月窓居士 金大鉉) felt that true meanings of Buddhism was fading in Joseon dynasty. He decided to write a book to save Buddhism and to pass down its true meanings; the book was called Seon Hak Ip Moon.
Laymen Wol-chang Kim Dae Hyun(月窓居士 金大鉉) tried to preserve the various seon lessons, but he felt that Sudden Doctrine(頓悟禪法)was not appropriate for various capacities(根機).
Seon Hak Ip Moon(禪學入門) was based upon the Shi-chan-bo-luo-mi-ci-di-fa-men(釋禪破羅密次第禪門), which has the characteristics of gradual method. Although it has the characteristics of gradual, variable, and sudden. But Seon Hak ip Moon(禪學入門) should not be consider as gradual method only because it is the Complete Doctrine's gradual method therefore Seon hak ip moon(禪學入門)contains the gradual, variable, and sudden method which is helpful to various capacities. Wol-chang wanted help people to understand both Buddha's teachings and various ways of meditation through his book based on the Shi-chan-bo-luo-mi-ci-di-fa-men(釋禪破羅密次第禪門).

Seon(禪)-Thought of Laymen Wol-chang was checked through his other books, Sul Mong Shae Un(述夢瑣言).
So far, in the process of checking, it was found that Sul Mong Shae Un(述夢瑣言) had 87 chapter and the Hanguk Bulgyo Chonso (韓國佛敎全書) was used as a reference book mainly in Sul Mong Shae Un(述夢瑣言) translation book which was introduced to the general public.
while writing this thesis, one hundred chapter of Sul Mong Shae Un(述夢瑣言) was find. Through that, we could find the contents of 13 piece which was omitted in previous Hanguk Bulgyo Chonso (韓國佛敎全書) Sul Mong Shae Un(述夢瑣言), consist of one hundred chapter, was possibly transcribed by Monk Kumha.
Laymen Wol-chang is handling the fundamental problem of life comparing the life to dream through Sul Mong Shae Un(述夢瑣言). In the main contents, it teaches to live a realistically awakened life based on the Buddhism.
It is assumed that the real intention of Laymen Wol-chang was making many people to convert to the Buddhist life through Sul Mong Shae Un(述夢瑣言) or Seon Hak Ip Moon(禪學入門).

목차 (Table of Contents)

• Ⅰ. 序言 = 1
• 1. 연구목적 = 1
• 2. 선행연구와 연구방법 = 3
• Ⅱ. 『禪學入門』의 저술배경 = 6
• 1. 저자의 생애와 당대의 불교 동향 = 6
• 2. 저술 동기 = 11
• Ⅲ. 『釋禪波羅蜜次第法門』의 차제선법 수행체계 = 16
• 1. 『釋禪波羅蜜次第法門』의 10門 구성 = 16
• 2. 『釋禪波羅蜜次第法門』의 三門 수행구조 = 20
• 1) 禪法 수행의 차제 = 21
• 2) 禪法修行과 法·心의 相應 = 25
• 3) 禪波羅蜜의 修證 = 29
• Ⅳ. 『禪學入門』의 修證체계 = 32
• 1. 42章 4門의 禪波羅蜜 구성 = 32
• 2. 立宗三門과 方便門 = 36
• 1) 息門의 수행체계와 증득 = 37
• (1) 欲界定과 四禪의 修證 = 37
• (2) 四無量心의 修證 = 43
• (3) 四無色定의 修證 = 45
• (4) 六妙門 = 49
• (5) 十六特勝 = 52
• (6) 通明觀 = 56
• 2) 色門의 수행체계와 증득 = 58
• (1) 壞法禪의 修證 = 58
• (2) 不壞法禪과 觀·練·熏·修 = 64
• 3) 心門의 수행체계와 증득 = 73
• 4) 방편문의 수행체계 = 75
• (1) 외방편의 수행체계 = 77
• (2) 내방편의 수행체계 = 80
• Ⅴ.禪學入門』의 次第禪法 수용 = 84
• 1. 漸次止觀의 修行體系 수용 = 84
• 2. 次第禪法의 산보(刪補) = 88
• 1) 次第禪法의 간략화 = 88
• 2) 看話 頓悟에 對한 漸次 禪波羅蜜法 = 94
• 3) 天台禪의 한국적 禪修行法 = 100
• 3. 새로 발견된 필사본 『述夢쇄言』으로 본 월창거사의 禪觀 = 102
• Ⅵ. 결어 = 108
• 참고문헌 = 112
• ABSTRACT = 117