메를로-뽕띠의 신체현상학을 통한 타자이해 연구 = An investigation of 'others' in Merleau-Ponty's phenomenology of body

다국어 초록 (Multilingual Abstract)

This thesis strives to investigate into Merleau-Ponty's critical philosophical issues of the phenomenology of body and by basing this analysis, it attempts to examine our ways of subjectivity by understanding his meaning and experience of the other. His philosophy instigates with introspection of the traditional philosophy. As a counterproposal, he selected Husserl's phenomenological method and unfolded and pursued towards a primordial openness to the 'Lebenswelt'.
The main characteristic of Merleau-Ponty's philosophy is to understand the world through the perception of body. To Merleau-Ponty, Husserl missed out of the concept of perception. Therefore, Merleau-Ponty pursued a transcendental philosophy which is rather different to Husserl's. In addition, Merleau-Ponty restored the world of experience through the perception and he defined human beings as ‘being-to the-World’(?tre au monde) who project their bodies through involvement in the world.
‘being-to the-World’(?tre au monde) represents the roots within the world and their consciousness, bodies and the world are tangled up as a knot. Thus, the main issue is to find out the method of how we communicate with the world and Merleau-Ponty explains the dual characteristics of perception and the primacy of perception through the investigation of phenomenology of body.
Therefore, the main exploration is to reveal the plain reality of human life primordially beyond their ideologies, senses and scientific theories. According to Merleau-Ponty's philosophical theory, the existence of the other denotes inter-subjectivity through body-subject. To Merleau-Ponty's theory, our bodies refer to as a place where incarnate subjectivity incurs through our perception and it was a precondition for cognition of the other and for an act of existence.

목차 (Table of Contents)

• Ⅰ. 서 론 = 1
• 1. 연구 주제와 목적 = 1
• 2. 연구 방향(논문의 구성) = 3
• Ⅱ. M-P 철학의 개관 = 5
• 1. 현상학 = 6
• 2. 현상학적 코기토 = 10
• -데카르트적 코기토가 만들어놓은 이분법적 사고에 대한 비판-
• Ⅲ. M-P의 신체현상학 = 13
• 1. 몸 -육화된 의식- = 13
• 2. 이성의 확장 -신체적 이성- = 18
• 3. 지각의 특성 = 20
• (1) 지각의 개념 -지각의 원초성과 구조- = 21
• (2) 지각의 이중성 -상호 얽힘- = 26
• 4. 세계-에로의-존재 = 27
• (1) 공간개념 = 28
• (2) 표현과 발화의 실존적 의미 = 31
• Ⅳ. 타자문제 = 34
• 1. 타자 경험과 사이 신체성 - 선개인적인 의식행위- = 35
• 2. 살을 가진 존재 -살들의 직물- = 38
• 3. 상호주관성 = 40
• Ⅴ. 결 론 = 42
• 참 고 문 헌 = 46
• ABSTRACT = 49