「駕洛國記」를 通해 본 文武王代 宗廟祭祀의 一側面 = 「가락국기」를 통해 본 문무왕대 종묘제사의 일측면

다국어 초록 (Multilingual Abstract)

A Study on the Royal Ancestral Shrine system in King Munmoo's period

There were two major historical sources regarding the rituals of the royal ancestral shrine in late 7th-century Shilla. One is the Shilla Records (新羅傳) of the authentic Chinese history texts, the other is the Shilla's Annals (新羅本紀) of the Historical Records of the Three Kingdoms (三國史記). However, the 'edict records' of the Royal Accounts of Karak (駕洛國記) in the Supplementary History of the Three Kingdoms (三國遺事) have not been studied carefully compared to the aforementioned two accounts to this day.
Some analyses were conducted in this paper on the 'edict records' with the following result. It is estimated that during the times of King Munmoo before the establishment of the 'five-shrine system' (五廟制), King Sooro's tomb(Munmoo's maternal ancestor line) was assimilated to the ranks of the Shilla royal mainstream. Consequently, Sooro's royal tomb was acknowledged as one of the 'relocated one' in Shilla. Such procedure should not be downgraded as relocating a mere tomb or setting up a royal tombstone. Rather, such gestures could be attributed to the distinguished Shilla powermen with Karak or Kumkwan (金官國) origins who wanted to expand or solidify their position within the Shilla political circle.
Moreover, the leader of such movement was none other than King Munmoo himself, who was the symbol of Shilla-Kumkwan amalgamation. Although Munmoo at the time faced the complex situation of the 'unification wars' of the Three kingdoms, he displayed his good concern on his maternal roots through such acts. The relocation of Sooro's tomb ultimately showed Munmoo's intention in securing the troubled status of his maternal tradition.

국문 초록 (Abstract)

「駕洛國記」를 通해 본 文武王代 宗廟祭祀의 一側面

7世紀 後半 新羅 宗廟祭祀에 관한 史料로서 주로 中國正史의 新羅傳이나 『三國史記』新羅本紀가 重要視되어 왔는데 비해 『三國遺事』에 略載된 「駕洛國記」의 朝旨記事는 앞의 史料들에 비하면 충분히 검토되어 왔다고 보기는 어렵다.
筆者는 本稿를 통해 이 朝旨記事를 分析해 본 결과, 五廟制 確立 以前인 文武王代에 王의 母系祖上인 首露王廟가 新羅宗　에 追加됨으로써, 이후 新羅에서 遷廟의 하나로 모셔지게 되었다고 推定해 보았다. 筆者는 이를 단순한 廟(또는 位牌)의 遷移로만 把握하기보다는, 나아가 金官國 出身 人士들의 新羅內에서의 勢力擴張 혹은 存立基盤의 鞏固化로 評價하고자 하였다. 그리고 그 主導者가 다름아닌 '新羅·金官國 融合의 象徵的 存在'인 文武王인 것으로 推定하였다. 그는 激烈한 三國統一戰爭의 渦中에도 자신의 母系에 대한 配慮를 잊지 않았고 外家쪽 勢力의 不安定한 立地를 安定시키려 하였던 것이다.