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    전통문화구역 정책이 주민사회에 미친 영향 : '전주한옥마을'을 사례로

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    https://www.riss.kr/link?id=T11221180

    • 저자
    • 발행사항

      전주 : 전북대학교, 2008

    • 학위논문사항
    • 발행연도

      2008

    • 작성언어

      한국어

    • KDC

      331.5 판사항(4)

    • DDC

      306.4 판사항(21)

    • 발행국(도시)

      전북특별자치도

    • 형태사항

      122 p. : 삽화 ; 26 cm

    • 일반주기명

      참고문헌: p. 115-122

    • 소장기관
      • 국립중앙도서관 국립중앙도서관 우편복사 서비스
      • 전북대학교 중앙도서관 소장기관정보
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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This research explores the effects of the policies for traditional culture preservation and development implemented by the central and local governments in Korea on Jeonju Hanok Village and its residents. The village of Hanok, a traditional type of house, is located at Jeonju city and one of the largest Hanok residencies in Korea. The village is composed of around 4,000 residents who live in 700 Hanok and 121 non-Honoks.
    Jeonju Hanok Village was designated as "Hanok preservation district" in 1977. Since then, the renovation of Hanok was allowed under strict regulations and only the remodelling of non-Hanok was approved. As a result, Jeonju Hanok Village that was a residential area for traditional and rich aristocrats called Yang-Ban in the past turned into a most outdated area in Jeonju city.
    The circumstances have dramatically changed since mid-1990s. There have been growing interests and concerns of culture industry and tourism for traditional culture in Korea. As a result, Hanok and Hanok villages were constructed as a national heritage and gradually became a crucial tourist resource for Korean traditional culture. Especially, around the 2002 World Cup, the policies for both preserving and developing Jeonju Hanok Village have been enforced to the village residents, which resulted in the change of not only physical environments but also social cultural nature of the village.
    Under the circumstances, this study seeks to examine and analyze several points as follows.
    First, this study examines the historical change of Jeonju Hanok Village, which has been greatly influenced by several administrative policies on the preservation and development of the village. It explores how the social cultural characteristics of the villagers have generally changed as a result of the policies.
    Second, this study deals with social cultural differentiation of the villagers in each historical period. In this study, the time of immigration, residential sections within the village, and residential forms are regarded as three crucial factors to differentiate the villagers socially and culturally.
    Third, this study explores how the social and cultural differentiation in the village results in conflicts among the villagers and between the villagers and outsiders such as administrative officers and other social activists for cultural preservation. In this study, it is analyzed how the villagers interpret the policies and discourses on preservation and development of their own village differently in accordance with the social and cultural differentiation.
    Lastly, this study attempts to interpret Jeonju Hanok Village residents' various responses to the policies administrated by Jeonju local government and supported by artists and social activists in Jeonju. It is explored when and whether or not the residents struggle against and cooperate with the policy implementers and the supporters of the policies outside the village.
    번역하기

    This research explores the effects of the policies for traditional culture preservation and development implemented by the central and local governments in Korea on Jeonju Hanok Village and its residents. The village of Hanok, a traditional type of ho...

    This research explores the effects of the policies for traditional culture preservation and development implemented by the central and local governments in Korea on Jeonju Hanok Village and its residents. The village of Hanok, a traditional type of house, is located at Jeonju city and one of the largest Hanok residencies in Korea. The village is composed of around 4,000 residents who live in 700 Hanok and 121 non-Honoks.
    Jeonju Hanok Village was designated as "Hanok preservation district" in 1977. Since then, the renovation of Hanok was allowed under strict regulations and only the remodelling of non-Hanok was approved. As a result, Jeonju Hanok Village that was a residential area for traditional and rich aristocrats called Yang-Ban in the past turned into a most outdated area in Jeonju city.
    The circumstances have dramatically changed since mid-1990s. There have been growing interests and concerns of culture industry and tourism for traditional culture in Korea. As a result, Hanok and Hanok villages were constructed as a national heritage and gradually became a crucial tourist resource for Korean traditional culture. Especially, around the 2002 World Cup, the policies for both preserving and developing Jeonju Hanok Village have been enforced to the village residents, which resulted in the change of not only physical environments but also social cultural nature of the village.
    Under the circumstances, this study seeks to examine and analyze several points as follows.
    First, this study examines the historical change of Jeonju Hanok Village, which has been greatly influenced by several administrative policies on the preservation and development of the village. It explores how the social cultural characteristics of the villagers have generally changed as a result of the policies.
    Second, this study deals with social cultural differentiation of the villagers in each historical period. In this study, the time of immigration, residential sections within the village, and residential forms are regarded as three crucial factors to differentiate the villagers socially and culturally.
    Third, this study explores how the social and cultural differentiation in the village results in conflicts among the villagers and between the villagers and outsiders such as administrative officers and other social activists for cultural preservation. In this study, it is analyzed how the villagers interpret the policies and discourses on preservation and development of their own village differently in accordance with the social and cultural differentiation.
    Lastly, this study attempts to interpret Jeonju Hanok Village residents' various responses to the policies administrated by Jeonju local government and supported by artists and social activists in Jeonju. It is explored when and whether or not the residents struggle against and cooperate with the policy implementers and the supporters of the policies outside the village.

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    목차 (Table of Contents)

    • 제1장 서론 = 4
    • 1. 연구목적 및 내용 = 4
    • 2. 선행 연구 검토와 이론적 배경 = 9
    • 3. 연구방법 및 현지조사 과정 = 14
    • 제2장 전주한옥마을 개관 = 17
    • 제1장 서론 = 4
    • 1. 연구목적 및 내용 = 4
    • 2. 선행 연구 검토와 이론적 배경 = 9
    • 3. 연구방법 및 현지조사 과정 = 14
    • 제2장 전주한옥마을 개관 = 17
    • 1. 물리적 구성 = 17
    • 2. 전주한옥마을의 ‘한옥’ = 22
    • 제3장 전주한옥마을의 역사 = 24
    • 1. 한옥보존정책 이전 = 24
    • 1) 전통적 부촌으로서 도시한옥군의 형성 = 24
    • 2) 근대화 중심지로서 한옥마을 = 29
    • 2. 한옥보존정책의 시행 = 31
    • 1) 도시의 변화와 보존정책 = 31
    • 2) 서민동네가 된 한옥마을 = 34
    • 3. 한옥마을 개발정책의 시행 = 38
    • 1) 구도심 활성화 방안과 월드컵 = 38
    • 2) 전통문화중심도시조성사업 = 42
    • 제4장 전주한옥마을 주민의 사회문화적 분화 = 45
    • 1. 유입시기 = 45
    • 2. 마을 내 주거 지역과 주거 형태 = 54
    • 1) 주거 지역 = 54
    • 2) 주거 형태 = 65
    • 제5장 한옥마을 개발을 둘러싼 갈등 = 77
    • 1. 주민과 외부인 시각 : 주거지와 관광지 = 77
    • 2. 마을 개발을 둘러싼 갈등과 주민 분화 = 83
    • 3. 주민 간 구별짓기와 문화자본 = 96
    • 4. 권력집단의 형성과 저항 = 102
    • 제6장 결론 = 110
    • 참고문헌 = 115
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