移運儀式 硏究 = A Study of Ewoon Ceremony

다국어 초록 (Multilingual Abstract)

In a Buddhist ceremony, Ewoon means to move the placement. There are a number of types for the Ewoon ceremony as follows: There is a Goebul Ewoon that enshrines Goebul in outdoor when undertaking Youngsanjae, Sangjeonyeosujae, Suryukjae, and each baejae; Gasa (Surplice) Ewoon to move the gasa into the Buddha's shrine after the gasa eye washing; Buddhist sarira Ewoon to move the bodily sarira of Buddha to the pagoda or worship place; Monk sarira Ewoon to move the sarira of a well respected monk to the place of Buddha or Yeokyung; Gold, Silver and Money Ewoon to move the gold, silver and money to the Gosajeon Shrine after the eye opening before the Gyoiunggadan Altar in Buddhist service, such as Sangjeonyeosujae and others; Holy chest Ewoon that indicates the moving of holy chest at the Buddhist service, such as Sangjeonyeosujae and others, or moving of Tripitaka Koreana, Siju Ewoon to enshrine the Siju danwol; Temple tablet Ewoon to move the blessing tablet and the like from Daewoongjeon Temple or Geukrakjeon Temple to the ceremonial generosity, and Buddhist priest and column Ewoon to invite the Buddhist priest to bring the words of truth on behalf of Buddha.
For the process of the above nine ceremonies, Buddhist invocation, hot sound of beompae, jit sound, and banjit sound are used. However, when the Beompae monks who learned the beompae in exclusive way undertake such ceremony, the Beompae and jakbeommu are undertaken, and most are undertaken in simplified version in Buddhist invocation that the implication of this study is on preventing the breaking away of such traditional transmission of ceremony. Within the Ewoon ceremony, the Buddhist priestEwoon ceremony of Youngsanjae provides great opportunity to reminisce the sermons and upbringing of belief for general believers while making the Buddhist service more magnificent in obedience of the Youngsanjae
Buddhist priest Ewoon implicates the duty of open up the mind and views of people on behalf of Buddha to ultimately reach to the great enlightening with wisdom for the Buddhist priest, however, omission of the ceremonial procedure and the neglected undertaking lead to the neglect in the Buddhist service ceremony to make the principle purport with the tendency of overlooking, and such fact has to be well realized to comply with the procedures of taking on the platform and process of Buddhist priest.
The task for educating the recognition on ceremony for the traditional transmission of ceremony such as the Ewoon ceremony of Buddhism requires the expansion of specialized educational institution, programs required for handing down the tradition andabsolute support thereof to satisfy the need of maintaining and succeeding such ceremonies.

목차 (Table of Contents)

• Ⅰ. 머리말 = 1
• 1. 硏究目的 = 1
• 2. 硏究方法 = 2
• Ⅱ. 移運儀式 유형과 범패 구성 = 4
• 1.이운의식의 의미 = 4
• 2.이운의식의 유형(類型)과 범패와 작법무 = 6
• 1) 괘불이운(掛佛移運) = 7
• 2) 가사(袈裟)이운 = 11
• 3) 불사리(佛舍利)이운 = 13
• 4) 승사리(僧舍利)이운 = 16
• 5) 금은전(金銀錢)이운 = 18
• 6) 경함(經函)이운 = 20
• 7) 시주(施主)이운 = 22
• 8) 전패(殿牌)이운 = 25
• 9) 법사(法師;설주(說主)이운 = 26
• 3.9종 이운의식 범패 작법무 분석 = 30
• Ⅲ. 이운이식외 소청의식 권청의식 = 32
• 1.소청의식 = 32
• 2.권청의식 = 34
• Ⅳ. 맺음말 = 39
• 參考文獻 = 41
• Abstract = 46