Black children living in the urban cities of America largely depend on public schools for an education. However, public schools face the lingering problem of not addressing the cultural needs of Black children and communities. There is a mismatch bet...
Black children living in the urban cities of America largely depend on public schools for an education. However, public schools face the lingering problem of not addressing the cultural needs of Black children and communities. There is a mismatch between Black cultures and that which public schools offer, expect and are willing to incorporate. Many teachers and administrators have been unable to incorporate successful strategies for addressing the mismatch between the larger culture (which includes public schools) and Black (African/African American) cultures. Furthermore, much of the literature (e.g. multicultural education) fails to provide strategies that consistently produce positive cultural and educational outcomes for Black children. One approach to addressing the educational and cultural mismatch problems for Blacks that is becoming more popular is the institutionalization of African-centered, or Africentric education.
I have examined Africentric education as a means for addressing educational and socio-cultural challenges and issues in Black communities by addressing questions of Africentric values transmission, nationbuilding, and agency within one popular Africentric private school in Washington, D.C. I used the qualitative tradition of the ethnographic case study. The design of this research called for active inquiry through structured and unstructured interviews, direct observation of Africentric education in action, and participation in extracurricular activities such as African cultural experiences and travel to cultural arenas such as shrines and African villages. Data were compiled as a result of more than two hundred hours of observations at the school and other relevant events.
In the findings I discuss the setting, staff, foundation, history, affiliations, aesthetics, and cultural offerings of the school. I examined the central cultural arguments made by Africentric educationists within the cultural setting. I investigate un-chartered territory by delving into the central propositions made by Africentric educationists; I view Africentric education through the lens of Africentric educationists themselves. I also participated in cultural system activities such as rituals and a host of other exercises to ensure fully competent understanding of the Africentric endeavor.
The findings of this study include an emphasis on cultural adoption, rather than mainstream notions of academic achievement (e.g. high test scores, GPA's), to create qualitatively different people of African descent via the vehicle of education. The process of creating qualitatively different people requires people of African descent to engage in a process of reattaching themselves to African cultural frameworks. Reattachment to African cultural frameworks involves the deliberate and necessary process of exposing children of African descent to the imperatives of Africentric education, which include identity clarification, Pan Africanist sentiment, African/African American culture, African values adoption and transmission, Black Nationalism, community control/institution building, and education as opposed to schooling. All of the imperatives lead toward the major objective of nationbuilding, and Africentric schools serve as a “community center” in the movement toward the major objective.