헤겔을 중심으로 본 아시아적 근대성에 대한 철학적 담론

다국어 초록 (Multilingual Abstract)

This Paper is critical reflection on formation of Western Modernity and Hegel s judgement about asian world. Hegel was one of the thinkers who know the importance of modernity. He defined the modernity as “new era” “new era” is builded on values of modernity. It means for Hegel freedom of humankind. He interpreted history as history of freedom. In his Interpretation of history “oriental world” was disparaged as a world that despotism rules. Chinese world is the example. Stagnation rules history of Chinese World because chinese political system has never been changed. In Hegel’s judgement countries in asia like China are not able to make better themselves. Hegel predicted that China had destiny to be conquered by western World, that is modern World.
Hegel’s interpretation of history and his judgement on Asian world influenced on many western modern philosophers and thinkers like K. Marx and Max Weber who studied Asian World, and on formation of Eurocentrism that is based on modernity.
Lately modernity and it’s values face a lot of challengers, particularly in relation to Eurocentrism. This paper criticized Eurocentrism that is based on western modernity and argued that western modernity is not the universal purpose that all humankind should follow. Western Modernity is also a Product of civilization exchange between East and West, For example Chinese civilization impacted so many european thinkers like Voltaire, C. Wolf, F, Quesnay in the Enlightenment and influenced the beginning of western modernity. From this historical perspective we newly think modernity and it’s values.

목차 (Table of Contents)

• 문제제기
• 1. 초기 계몽주의 시대에 중국이 유럽에 끼친 영향
• 2. 헤겔의 근대 이해와 부정적 동양세계론
• 3. 헤겔의 근대적 역사관의 문제점
• 4. 중국의 근대성 수용과 담론에 대한 비판적 회고
• 5. 아시아적 근대성 담론의 등장
• 6. 맺는 말
• 참고문헌
• 〈Abstract〉

참고문헌 (Reference)

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