헨리 나우웬의 장애(인)신학 = A Study on Henri Nouwen`s Theology of Disability

다국어 초록 (Multilingual Abstract)

Henri J. M. Nouwen was a theologian of ministry who gave calm but great inspiration to the pastors and lay people of the Korean church for the last 40 years. He saw suffering as the reality of modern people. So the spirituality he pursued in his whole life was that of a bridge between God and man with the problem of suffering. Especially, for the last 10 years of his life, he continued his work on spirituality and theology while in fellowship with the mentally challenged in a community of people with disability. This paper, from the perspective of the theology of disability, attempts to view him as a theologian of disability and his theology as the theology of disability. Nouwen viewed modern people as being covered with wounds. All human woundedness are basically spiritual and come from numerous relationships and events of our lives in this world. According to him, human beings are spiritual beings who need to rely on God, and they exist in interdependent relationship with others in the world. Therefore, the healing of the wound is possible in the spiritual relationship with God, and it should lead to healing, recovery and progress in many relationships in the world. If woundedness is human reality as Nouwen asserts, disability is the most representative case of woundedness in human reality from the perspective of disability theology. Especially, living and having fellowship in a community for the people with disability for an extended period of time, Nouwen rediscovered disability as a gift. Disability is not simply physical, mental or social damage, inability or disadvantage. Rather, it is for the benefit of the world and communities, and it is the Holy Spirit`s gift which ushers in God`s comfort and work and help us experience them in our community. In that regard, disability is a gift to the people with disability, to those without a disability and also to the community. From the early years to the last, the theological theme that is persistent in Nouwen`s spirituality is “wounded healer.” Every human being in this world gets “wounded” in numerous sufferings. Jesus Christ received all kinds of hardships, but through his hardships, he comforts us in our own sufferings. He bore the cross, a symbol of sin and shame, but through it, he took our sin and infirmities away. The true minister is not someone without a wound or who takes away the wounds, but someone who gets to deeper spirituality through the woundedness and is able to comfort and heal other wounded people in Christ. In that regard, a christian with disability is an excellent representative of a wounded healer in God`s ministry. Nouwen was a psychologist and a theologian of spirituality. Nonetheless, there is no problem with calling him a theologian of disability because he spent more time in the community of the people with disability rather than on the college podiums and also endeavored more in having fellowship with the disabled than in scholarly theories. It is rather proper to call him a theologian of disability when we consider his spirituality and theology which matured as he embraced suffering, woundedness and disability. We also need to study his spirituality and theology for the formation of our theology of disability, and they should be introduced and applied as a very useful model for disability ministry.

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