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    전통 연희의 공연 미학 탐색 = Performance-Aesthetics Survey of Traditional Dramatic Entertainments

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    https://www.riss.kr/link?id=A106264598

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Traditional dramatic entertainments that can be referred as 'dramatic playing in a traditional society' has been more common to people than western-style drama that came from the west even today. Because of the Confucian who basically disliked dramatic entertainment futhermore drama, drama as the art could not be established. Dramatic entertainments were done about as entertaining.
    The representative traditional dramatic entertainments are mask drama, puppet drama, Bal-tal (발탈. drama performed with wearing mask on the foot), Hwa-geug (화극. similar with one man gag today), comic narrative song, and shaman's drama.
    Drama is art today. But there are clear elements that should be taken over from the traditional dramatic entertainments, because they had been developed through a thousand years in distance or a couple hundred years in near and had been representative dramatic performance in traditional society.
    These items can be set as the performance features of traditional dramatic entertainments.
    First, the reality and deviation; Traditional dramatic entertainments are live performances so they deal with the contemporary issues of contemporary realities. Yet they give out showing off the realities for giving fun for people.
    Second, the form and creativity; Traditional dramatic entertainments have regular forms that have been inherited from the former times. These forms are ways of effective entertaining. However, while the performer take advantage of the form, he should show new figures for having more successful performances.
    Third, the fact and assumption; Traditional dramatic entertainments are held at the so-called 'Madang' (마당. a open yard) that doesn't have any stage instruments. So, when the performer wants to set a certain dramatic situation, he should have at least one factual element that relates to such a dramatic situation. And as there are no stage instruments, he can have the dramatic change of time and place and so on in free by his assumptions.
    Fourth, the conflict and spiritedness; Conflict can make tension that can make the progressing power of an event. It might be fighting, dramatic entertainment, and drama by the way of the solving the conflict. Traditional dramatic entertainments are get exciting through proper solving the conflict by entertaining.
    Fifth, the work and openness; So dramatic entertainments are held at the field where the audience is the most important that the content of the performance can be changed along with the audience situation. The openness of the performance content can make the performance successful.
    Today the art becomes ‘the means for people to understand the world', and drama becomes ‘the most effective tools for the human to understand ourselves and the world'. By that view dramatic entertainments like mask drama are not arts but entertaining or pleasure, because they enjoy the realities rather than identify the realities, and resolve the realities rather than perceive the realities.
    However, so the elements of the traditional dramatic entertainments like the features of the traditional dramatic entertainments and so on are related to our nation dramatic entertainments aesthetics further more our nation drama aesthetics that the consideration of those elements can help the our western-style modern drama that can't take root in our culture to be our era successful one, and even our nation drama.
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    Traditional dramatic entertainments that can be referred as 'dramatic playing in a traditional society' has been more common to people than western-style drama that came from the west even today. Because of the Confucian who basically disliked dramati...

    Traditional dramatic entertainments that can be referred as 'dramatic playing in a traditional society' has been more common to people than western-style drama that came from the west even today. Because of the Confucian who basically disliked dramatic entertainment futhermore drama, drama as the art could not be established. Dramatic entertainments were done about as entertaining.
    The representative traditional dramatic entertainments are mask drama, puppet drama, Bal-tal (발탈. drama performed with wearing mask on the foot), Hwa-geug (화극. similar with one man gag today), comic narrative song, and shaman's drama.
    Drama is art today. But there are clear elements that should be taken over from the traditional dramatic entertainments, because they had been developed through a thousand years in distance or a couple hundred years in near and had been representative dramatic performance in traditional society.
    These items can be set as the performance features of traditional dramatic entertainments.
    First, the reality and deviation; Traditional dramatic entertainments are live performances so they deal with the contemporary issues of contemporary realities. Yet they give out showing off the realities for giving fun for people.
    Second, the form and creativity; Traditional dramatic entertainments have regular forms that have been inherited from the former times. These forms are ways of effective entertaining. However, while the performer take advantage of the form, he should show new figures for having more successful performances.
    Third, the fact and assumption; Traditional dramatic entertainments are held at the so-called 'Madang' (마당. a open yard) that doesn't have any stage instruments. So, when the performer wants to set a certain dramatic situation, he should have at least one factual element that relates to such a dramatic situation. And as there are no stage instruments, he can have the dramatic change of time and place and so on in free by his assumptions.
    Fourth, the conflict and spiritedness; Conflict can make tension that can make the progressing power of an event. It might be fighting, dramatic entertainment, and drama by the way of the solving the conflict. Traditional dramatic entertainments are get exciting through proper solving the conflict by entertaining.
    Fifth, the work and openness; So dramatic entertainments are held at the field where the audience is the most important that the content of the performance can be changed along with the audience situation. The openness of the performance content can make the performance successful.
    Today the art becomes ‘the means for people to understand the world', and drama becomes ‘the most effective tools for the human to understand ourselves and the world'. By that view dramatic entertainments like mask drama are not arts but entertaining or pleasure, because they enjoy the realities rather than identify the realities, and resolve the realities rather than perceive the realities.
    However, so the elements of the traditional dramatic entertainments like the features of the traditional dramatic entertainments and so on are related to our nation dramatic entertainments aesthetics further more our nation drama aesthetics that the consideration of those elements can help the our western-style modern drama that can't take root in our culture to be our era successful one, and even our nation drama.

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    참고문헌 (Reference)

    1 서연호, "한국 전승 연희의 원리와 방법" 집문당 1997

    2 최길성, "한국 무속지 2" 아세아문화사 1992

    3 이이, "학교모범(學校模範), In 『율곡선생전서』, 권15, 잡저(雜著)"

    4 김종철, "판소리사 연구" 역사비평사 1997

    5 김욱동, "탈춤의 미학" 현암사 1994

    6 채희완, "탈춤" 대원사 1992

    7 조동일, "카타르시스, 라사, 신명풀이" 지식산업사 1997

    8 손태도, "조선시대 화극의 전통과 그 역사" 한국공연문화학회 0 (0): 197-240, 2006

    9 서종태, "조생명형 행록(曹生命衡行錄), In 만정당집(晩靜堂集)"

    10 손태도, "전통 사회 재담소리의 존재와 그 공연 예술사적 의의" 판소리학회 (25) : 241-280, 2008

    1 서연호, "한국 전승 연희의 원리와 방법" 집문당 1997

    2 최길성, "한국 무속지 2" 아세아문화사 1992

    3 이이, "학교모범(學校模範), In 『율곡선생전서』, 권15, 잡저(雜著)"

    4 김종철, "판소리사 연구" 역사비평사 1997

    5 김욱동, "탈춤의 미학" 현암사 1994

    6 채희완, "탈춤" 대원사 1992

    7 조동일, "카타르시스, 라사, 신명풀이" 지식산업사 1997

    8 손태도, "조선시대 화극의 전통과 그 역사" 한국공연문화학회 0 (0): 197-240, 2006

    9 서종태, "조생명형 행록(曹生命衡行錄), In 만정당집(晩靜堂集)"

    10 손태도, "전통 사회 재담소리의 존재와 그 공연 예술사적 의의" 판소리학회 (25) : 241-280, 2008

    11 이상일, "전승연희와 현대연극의 변증법적 지양" 2001

    12 이상일, "전승 연희의 극화와 종합화" (73) : 1981

    13 오스카 G. 브로케트, "연극개론" 한신문화사 1989

    14 김헌선, "양주소놀이굿" 국립문화재연구소 2001

    15 국립민속박물관, "석남 송석하 영상 민속의 세계 -연희편" 2004

    16 홍직필, "삼희재류공 행장, In 매산선생문집(梅山先生文集)"

    17 사마천, "사기"

    18 최창주, "봉산탈춤 극본 연구" 엠-애드 2006

    19 허용호, "발탈" 국립문화재연구소 2004

    20 백기수, "미의 사색" 서울대출판부 1981

    21 장성만, "무속고 Ⅱ" 민산출판사 1992

    22 이균옥, "동해안 별신굿" 박이정 1998

    23 고승길, "동양 연극 연구" 중대출판부 1993

    24 퍼시벌 오웰, "내 기억 속의 조선, 조선 사람들" 예담 2001

    25 "낙성연도(落成宴圖), In 화성성역의궤"

    26 金芳玉, "韓國 假面劇의 演劇美學" 이화여자대학교 대학원 1978

    27 "『대학연의(大學衍義)』, 권33"

    28 백현미, "4.4 민속 연희를 활용한 무대극 창조와 한국적 민족극론, 1970년대 한국연극사의 전통담론 연구" 한국극예술연구회 13 : 2001

    29 이두현, "(주석본) 한국 가면극 선(選)" 교문사 1997

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2007-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2006-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
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    학술지 인용정보

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    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 1.33 1.33 1.2
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
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