중국 북경 지역 계단(戒壇) 배치와 형제(形制)에 관한 연구

다국어 초록 (Multilingual Abstract)

The purposes of this study were to identify the characteristics of Mandala(戒壇) layouts and forms in Beijing, China and open a new window for research on Mandala in Korea, China, and Japan. The study generated the four following results: first, there were many cases in which the Mandala was placed in the central area where the central building was in temple of Mandala(戒壇 寺院) in Beijing. Second, the Mandala of Fayuansi (法源寺) is a combination of J ongdae(鐘臺) and Mandala and is likely to have some connections with the Saribudo(舍利浮圖) in the stone bell shape in Korea. Third, the Mandala(戒壇) analysis of Beijing confirmed the possibility that the stairs and balustrades of the first Mandala(初建戒壇) were made of wood and offered data to schematize the form of the first Mandala at a higher completion level through Kamgul(龕窟) and curtains. Finally, even though the remaining Korean Mandalas have no stair or balustrade, it is estimated that they must have held the ceremony of Deungdansuke(登壇受戒) by installing stairs and balustrades made of wood just like the first Mandala.

목차 (Table of Contents)

• Abstract
• 1. 서론
• 2.「계단도경」과 「기원사도경」
• 3. 북경 지역의 계단사원(戒壇寺院)
• 4. 북경 지역 계단사원(戒壇寺院) 특성 분석
• 5. 결론
• 참고문헌

참고문헌 (Reference)

1 이재인, "일본 계단(戒壇) 배치와 형제(形制)에 관한 연구" 대한건축학회 27 (27): 125-132, 2011

2 박언곤, "韓國 佛敎寺院의 戒壇과 戒壇圖經의 比較 硏究" 한국건축역사학회 16 (16): 99-118, 2007

3 吴文, "雍和宮" 外文出版社 1999

4 道宣撰, "關中創立戒壇圖經" 大正新脩大藏經刊行會 45 (45): 1968

5 北京市戒台寺管理處, "戒台寺" 北京市戒台寺管理處 2001

6 村田治郞, "佛敎藝術50" 14-15, 1962

7 唐道宣撰, "中天竺舍衛國祇洹寺圖經" 大正新脩大藏經刊行會 45 (45): 1968

8 楊永生, "中國古建築之旅" 中國建築工業出版社 2003

9 孙大章, "中國古代建築史第五卷" 中國建築工業出版社 2002

10 傅熹年, "中國古代建築史第二卷" 中國建築工業出版社 2003

11 郭黛姮, "中國古代建築史第三卷" 中國建築工業出版社 2003