韓國에서의 最初 淸規導入에 관한 考察

다국어 초록 (Multilingual Abstract)

Cheunggyu(vinaya) was imported for the first time In Korea, by Hyejo Damjin(慧照曇眞, year of birth and death are unknown, in the age of King Sukjong and Yeajong in Koryo Dynasty). There was a real case that his disciple Joeung(祖膺) actually conducted it when general meeting was held. There is a possibility that the impact of this was passed on to Seon Master Bojo(普照). Master Bojo's “Admonitions to beginning student”(「誡初心學人文 」) is the first work in Korea which has been affected by Cheunggyu. That is to say, it quotes some contents from Kongseak(宗賾) sunim's “Seonwon Chunggyu”(「禪苑淸規」). Yet although it quotes the contents of “Seonwon Chunggyu”, it would go beyond to say that “Admonitions to beginning student” is a book of vinaya. Since Master Bojo himself never mentioned that he was carrying out vinaya, and there are no corresponding contents and structure between “Admonitions to beginning student” and “Seonwon Chunggyu”. Moreover, it uses some concepts such as instruments, sacred meal, member, abbot, dharma talk, under house(辦道具ㆍ齋食ㆍ衆寮ㆍ住持人ㆍ陞座說法ㆍ下堂), but it is difficult to say that those have the same meaning of Even though “Admonitions to beginning student” is not a book of vinaya, its value is not to be ignored nor degraded. Rather, “Admonitions to beginning student” is in itself a masterpiece of precious teachings and sincere admonitions. Therefore, it is not necessary to emphasize that it is a book of vinaya, not to mention trying to make it a book of vinaya. Throughout Korean history, there appears some cases of conducting vinaya, but no case of consistently doing so. That is because Korean management system of temples and culture of practice are different from those of China. By studying vinaya, a new creation of vinaya which is right for the new age and new thought should be discussed.

목차 (Table of Contents)

• Ⅰ. 머리말
• Ⅱ. 慧照曇眞과 淸規의 導入
• Ⅲ. 普照知訥과 淸規
• 1. 時代的背景
• 2. 『誡初心學人文』의 流傳
• 3. 『誡初心學人文』의 構成 內容
• 4. 『誡初心學人文』의 引用文獻
• Ⅳ. 맺음말
• ABSTRACT