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    김천흥 궁중무용의 원형적 특징 연구 -<춘앵전>을 중심으로- = The Traditional Originality of Kim Cheon-heung`s Court Dance: Focused on Chunaengjeon

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    https://www.riss.kr/link?id=A82769833

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    This study examined the prototypical characteristics of Kim Cheon-heung`s court dance, discussing the mature process of his court dance world. For this, I examined the reproduction method of traditional dance performances by the National Traditional Music Institute, and researches on the creative prototype of Chunaengjeon. The results of this study are as follows. First, Kim Cheon-heung inherited the manners of court dance faithfully and strictly, and at the same time, expressed his aesthetic sense naturally. Second, he followed the dance score of Jeong-jae-mu-do-hol-gi faithfully and at the same time, expressed his aesthetic understanding together. Third, he emphasized traditions transmitted through the body with the proposition, My teacher did in this way. Fourth, melting in naturalness and music, music should be coiled around dance and dance should soak in music. What is visible clearly is originally invisible. That is, sound permeates elegantly while the powerful emission of natural energy, bending and stretching, and pushing and pulling, are repeated unceasingly in regular bending and stretching. However, it is not an impossible phenomenon. It was the consequence of his systematic learning of court music and dance during his childhood, and his unconscious awakening to body motions toward arts through all the processes of his life. Our court dance does not demand highly technical functions. As suggested by dance terms in Jeong-jae-mu-do-hol-gi, a court dancer expresses the beauty of the body itself naturally by comparing it with a bird (oriole) and offers it to the king with all his/her heart like a bird flying high. Chunaengjeon is completed when the dancer floats in an artistic space rather than stepping on a flowered mat, and this is possible when the dancer attains an instantaneous spiritual awakening to art. Master Kim Cheon-heung compared the mat of Chunaengjeon with the space where an oriole flies, and sublimated it into an art work representing the freest, lightest and most powerful leaps of human.
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    This study examined the prototypical characteristics of Kim Cheon-heung`s court dance, discussing the mature process of his court dance world. For this, I examined the reproduction method of traditional dance performances by the National Traditional M...

    This study examined the prototypical characteristics of Kim Cheon-heung`s court dance, discussing the mature process of his court dance world. For this, I examined the reproduction method of traditional dance performances by the National Traditional Music Institute, and researches on the creative prototype of Chunaengjeon. The results of this study are as follows. First, Kim Cheon-heung inherited the manners of court dance faithfully and strictly, and at the same time, expressed his aesthetic sense naturally. Second, he followed the dance score of Jeong-jae-mu-do-hol-gi faithfully and at the same time, expressed his aesthetic understanding together. Third, he emphasized traditions transmitted through the body with the proposition, My teacher did in this way. Fourth, melting in naturalness and music, music should be coiled around dance and dance should soak in music. What is visible clearly is originally invisible. That is, sound permeates elegantly while the powerful emission of natural energy, bending and stretching, and pushing and pulling, are repeated unceasingly in regular bending and stretching. However, it is not an impossible phenomenon. It was the consequence of his systematic learning of court music and dance during his childhood, and his unconscious awakening to body motions toward arts through all the processes of his life. Our court dance does not demand highly technical functions. As suggested by dance terms in Jeong-jae-mu-do-hol-gi, a court dancer expresses the beauty of the body itself naturally by comparing it with a bird (oriole) and offers it to the king with all his/her heart like a bird flying high. Chunaengjeon is completed when the dancer floats in an artistic space rather than stepping on a flowered mat, and this is possible when the dancer attains an instantaneous spiritual awakening to art. Master Kim Cheon-heung compared the mat of Chunaengjeon with the space where an oriole flies, and sublimated it into an art work representing the freest, lightest and most powerful leaps of human.

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    참고문헌 (Reference)

    1 성기숙, "한국춤의역사와문화재" 민속원 2005

    2 심우성, "한국의전토예술, 우리문화강좌4" 한국문화재보호재단 2001

    3 성경린, "한국의무용" 세종대왕기념사업회 2000

    4 오율자, "한국무용에서의 미학적 논의" 대한무용학회 42 (42): 107-118, 2005

    5 채향순, "한국과 중국의 문화배경에 따른 가면무 비교 연구(탈춤과 경극을 중심으로)" 한국체육철학회 17 (17): 373-394, 2009

    6 조경아, "조선후기의궤를통해본정재연구" 한국학중앙연구원 2009

    7 신언경, "정재(춘앵전)수행의 명상적 효과에 관한 심리ㆍ생리적 분석" 대한무용학회 55 (55): 151-178, 2008

    8 심소 김천흥선생 무악인생 기념사업 추진위원회, "심소김천흥무악인생80주년기념공연"

    9 김천흥, "심소김천흥님의우리춤이야기" 민속원 2005

    10 세계민족무용연구소, "시간으로의여행: 김천흥선생님100주년을회고하며" 세계민족무용연구소 2008

    1 성기숙, "한국춤의역사와문화재" 민속원 2005

    2 심우성, "한국의전토예술, 우리문화강좌4" 한국문화재보호재단 2001

    3 성경린, "한국의무용" 세종대왕기념사업회 2000

    4 오율자, "한국무용에서의 미학적 논의" 대한무용학회 42 (42): 107-118, 2005

    5 채향순, "한국과 중국의 문화배경에 따른 가면무 비교 연구(탈춤과 경극을 중심으로)" 한국체육철학회 17 (17): 373-394, 2009

    6 조경아, "조선후기의궤를통해본정재연구" 한국학중앙연구원 2009

    7 신언경, "정재(춘앵전)수행의 명상적 효과에 관한 심리ㆍ생리적 분석" 대한무용학회 55 (55): 151-178, 2008

    8 심소 김천흥선생 무악인생 기념사업 추진위원회, "심소김천흥무악인생80주년기념공연"

    9 김천흥, "심소김천흥님의우리춤이야기" 민속원 2005

    10 세계민족무용연구소, "시간으로의여행: 김천흥선생님100주년을회고하며" 세계민족무용연구소 2008

    11 야마모토 토지로, "노(能ケ)․교겡(狂言)의 형(型)과 학습법" 세계민족무용연구소 (2) : 2002

    12 정은영, "근대 전통춤의 형성과 민족주의적 성찰" 한국체육철학회 18 (18): 203-219, 2010

    13 박은영, "궁중정재의시대적변천과철학성연구" 한양대학교대학원 2006

    14 성경린, "韓國傳統舞踊" 一志社 1995

    15 영인본, "校勘 三國遺事" 민족문화추진회

    16 김천흥, "心韶金千興舞樂七十年" 민속원 1995

    17 최미연, "『악학궤범』 ‘무룹디피舞’와의 비교를 통한 현행 처용무 ‘평진(平進)·전배(前拜)·상배(相拜)’의 무용서사 연구" 대한무용학회 65 (65): 271-299, 2010

    18 허영일, "<인간문화재와의 대담> 인간문화재를 찾아서 - 김천흥편" 세계민족무용연구소 (2) : 2002

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    학술지 이력

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    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2002-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.75 0.75 0.71
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.75 0.71 0.723 0.25
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