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    근대성과 기억: 발터 벤야민과 T. S. 엘리엇 = Modernity and Memory: Walter Benjamin and T. S. Eliot

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    https://www.riss.kr/link?id=A104990438

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The main aim of this article is twofold: first, to uncover the theoretical significance of Walter Benjamin’s critical revaluation of Bergson, Proust, and Freud, who shed new light on the understanding of memory, and secondly, to re-read Eliot’s poetry in the context of Benjamin’s ideas of modernity and memory. In “On Some Motifs of Baudelaire,” Benjamin highly values Bergson’s Matière et mémoire as a ground-breaking work in understanding how perception and memory co-operate. In À la recherche du temps perdu, Proust reworks Bergson’s pure memory by illuminating that memory is in essence involuntary. However, both of them, Benjamin argues, fail to address the historical and social characters of memory. By channelling Bergson’s pure memory and Proust’s involuntary memory into Freud’s insightful idea that consciousness and memory are mutually exclusive, Benjamin finally locates a historical/social schema of memory. Conscious remembering or the voluntary memory is devoid of the creative and redemptive force of the involuntary memory, and becomes the main form of memory in the age of high capitalism when Erlebnis (everyday lived experience), not Erfahrung (genuine experience), is overwhelmingly dominant.
    What Benjamin calls Erlebnis and its memory are problematized in Eliot’s early works, including some of his unpublished poems as well as “Boston Evening Transcript,” “Rhapsody on a Windy Night,” and other published ones. In “Goldfish,” the traces of a young man’s past experiences are deployed as allegorical signs that visualize the meaningless daily routine and its “dead” memory. For Eliot, as for Benjamin, a symptom of modernity is that people increasingly tend to experience the world indirectly through newspapers and other news sources. Distancing themselves from their communities, urban people are, as presented in “Boston Evening Transcript,” controlled and, even, enslaved by newspapers, and real, felt, embodied experiences sharply decline in modern cities full of sensational and shocking news. “Rhapsody on a Windy Night,” on the other hand, presents a young man’s longing for genuine experiences that may transgress the logic of rationality, calculation, and discipline. However, imprisoned in the modern world, where his memory as well as his body functions as an automatic machine and even the moon is transfigured into a prostitute whose re/usable body, like a factory worker’s, is sold in the market, he fails to carve out a space/time of difference or redemption.
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    The main aim of this article is twofold: first, to uncover the theoretical significance of Walter Benjamin’s critical revaluation of Bergson, Proust, and Freud, who shed new light on the understanding of memory, and secondly, to re-read Eliot’s po...

    The main aim of this article is twofold: first, to uncover the theoretical significance of Walter Benjamin’s critical revaluation of Bergson, Proust, and Freud, who shed new light on the understanding of memory, and secondly, to re-read Eliot’s poetry in the context of Benjamin’s ideas of modernity and memory. In “On Some Motifs of Baudelaire,” Benjamin highly values Bergson’s Matière et mémoire as a ground-breaking work in understanding how perception and memory co-operate. In À la recherche du temps perdu, Proust reworks Bergson’s pure memory by illuminating that memory is in essence involuntary. However, both of them, Benjamin argues, fail to address the historical and social characters of memory. By channelling Bergson’s pure memory and Proust’s involuntary memory into Freud’s insightful idea that consciousness and memory are mutually exclusive, Benjamin finally locates a historical/social schema of memory. Conscious remembering or the voluntary memory is devoid of the creative and redemptive force of the involuntary memory, and becomes the main form of memory in the age of high capitalism when Erlebnis (everyday lived experience), not Erfahrung (genuine experience), is overwhelmingly dominant.
    What Benjamin calls Erlebnis and its memory are problematized in Eliot’s early works, including some of his unpublished poems as well as “Boston Evening Transcript,” “Rhapsody on a Windy Night,” and other published ones. In “Goldfish,” the traces of a young man’s past experiences are deployed as allegorical signs that visualize the meaningless daily routine and its “dead” memory. For Eliot, as for Benjamin, a symptom of modernity is that people increasingly tend to experience the world indirectly through newspapers and other news sources. Distancing themselves from their communities, urban people are, as presented in “Boston Evening Transcript,” controlled and, even, enslaved by newspapers, and real, felt, embodied experiences sharply decline in modern cities full of sensational and shocking news. “Rhapsody on a Windy Night,” on the other hand, presents a young man’s longing for genuine experiences that may transgress the logic of rationality, calculation, and discipline. However, imprisoned in the modern world, where his memory as well as his body functions as an automatic machine and even the moon is transfigured into a prostitute whose re/usable body, like a factory worker’s, is sold in the market, he fails to carve out a space/time of difference or redemption.

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    참고문헌 (Reference)

    1 이홍섭, "엘리엇 시에 나타난 파편적 신체와 근대성의 눈들" 한국T.S.엘리엇학회 14 (14): 103-120, 2004

    2 발터 벤야민, "보들레르의 작품에 나타난 제2제정기의 파리 / 보들레르의 몇 가지 모티프에 관하여 외" 길 2010

    3 앙리 베르그손, "물질과 기억" 아카넷 2005

    4 Benjamin, Walter, "The Writer of Modern Life: Essays on Charles Baudelaire" Harvard UP 2006

    5 Eliot, T.S., "The Letters of T.S. Eliot, Volume I 1898-1922" Harcourt 1988

    6 Eliot, T. S., "The Complete Poems and Plays of T. S. Eliot" Faber and Faber 1969

    7 이창배, "T. S. 엘리엇 전집: 시와 시극" 동국대학교 출판부 2001

    8 Mayer, John T., "T. S. Eliot’s Silent Voices" Oxford UP 1989

    9 Gupta, Suman, "T. S. Eliot, Prufrock and Other Observations, Aestheticism and Modernism: Debating Twentieth-Century Literature 1900-1960" Routledge 2005

    10 Mcintire, Gabrielle, "Modernism, Memory, and Desire : T. S. Eliot and Virginia Woolf" Cambridge UP 2008

    1 이홍섭, "엘리엇 시에 나타난 파편적 신체와 근대성의 눈들" 한국T.S.엘리엇학회 14 (14): 103-120, 2004

    2 발터 벤야민, "보들레르의 작품에 나타난 제2제정기의 파리 / 보들레르의 몇 가지 모티프에 관하여 외" 길 2010

    3 앙리 베르그손, "물질과 기억" 아카넷 2005

    4 Benjamin, Walter, "The Writer of Modern Life: Essays on Charles Baudelaire" Harvard UP 2006

    5 Eliot, T.S., "The Letters of T.S. Eliot, Volume I 1898-1922" Harcourt 1988

    6 Eliot, T. S., "The Complete Poems and Plays of T. S. Eliot" Faber and Faber 1969

    7 이창배, "T. S. 엘리엇 전집: 시와 시극" 동국대학교 출판부 2001

    8 Mayer, John T., "T. S. Eliot’s Silent Voices" Oxford UP 1989

    9 Gupta, Suman, "T. S. Eliot, Prufrock and Other Observations, Aestheticism and Modernism: Debating Twentieth-Century Literature 1900-1960" Routledge 2005

    10 Mcintire, Gabrielle, "Modernism, Memory, and Desire : T. S. Eliot and Virginia Woolf" Cambridge UP 2008

    11 Baudelaire, Charles, "Les Fleurs Du Mal" David R Godine 1985

    12 Eliot, T.S., "Inventions of the March Hare: Poems 1909-1917" Harvest Brace & Co. 1996

    13 Perl, Jeffrey M., "Disambivalent Quatrains, A Companion to T. S. Eliot" Wiley-Blackwell Publishing 2009

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