고려 및 조선전기 도교의 비교와 그를 통한 고려 도교의 복원 : 태일 신앙을 중심으로 = Comparison of Taoism in Goryeo and the early Joseon and the Restoration of Taoism in Goryeo

다국어 초록 (Multilingual Abstract)

There used to be Guyoudang, Sunbokjeon, Bokwongung, Daechosaek, Shmkyeokjeon, Jeongsasaek, Taecheongkwan and so on in the capital of Goryeo. Districts such as Ganghwa and Yeomju also had the facilities related to Taoism. The places for Taoism rituals could be classified into palaces and Taoist temples. and more events were often held in palaces. Taoism rituals were held mainly to hope that climates would be moderately harmonized and that strange phenomena disappear. Samkye rituals and Taeil rituals were often held.
In the early Joseon, Bokwongung, Shinkyeokjeon, Jeongsasaek, Guyoudang, Sojeonsaek, Taecheongkwan were removed and Sokyeokjeon (Sokyeokseo) were brought to be the form of combining several Taoist temples. Chamseongdan and Taeiljeon were kept in districts. Taoism rituals of early Joseon were overwhelmingly held to wish for a good harvest and to pray for rain. Taoism rituals were usually held in Taoist temples and seldom in palaces.
The statues of gods in Samcheongjeon of Sokyeokseo in Joseon was a male, and the Big Dipper of Taeiljeon was a female. Through this structure and Taeil theory of Joseon we can understand Myocheong's thought of Goryeo concretely. Besides, in comparison with records of Joseon and those of Goryeo, we can restore the facilities to worship Taeil in Goryeo, and know that Taeil belief of worshipping Polaris was popular in Goryeo as well as in Joseon.

목차 (Table of Contents)

• 1. 머리말
• 2. 고려 도교의 추이와 특징
• 3. 조선 도교의 추이와 특징
• 4. 고려 태일신앙의 복원 시도
• 5. 맺음말
• 참고문헌