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    분도회 선교사들의 한국 문화 연구 = The Benedictines of St. Ottilien and Korean Culture

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    https://www.riss.kr/link?id=A76598932

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    In 1908, Mgr. Gustave Charles Marie Mutel, bishop of Milo and Vicar Apostolic of Korea, visited the newly-established Benedictine mission house at St. Ottilien in Germany for help. He wanted to make them participate in supporting the development of korean catholic church. In spite of there being some difficulties, Abbot Norbert Weber agreed to send missionaries to Korea. The first group of Benedictines arrived in the capital Seoul in February 1909. After that, more than one hundred german Benedictine missionaries worked in colonial Korea and Manchouria. They especially took part in the education and intellectual activities. So some missionaries had deep concern at korean culture and published many articles and books about it.
    Nevertheless, until quite recently we could not find remarkable re¬searches. In this paper I sought to gather the references without omission, to put them in order systematically, through which substantial analysis and synthetic study could be produced some day. Basic data processing is a primary stage in the intellectual activities. After this principle, I regarded the accumulation of references concerning the Benedictine german missionaries' investigations of korean culture as my own task in this paper. Naturally the argument stayed at the level of showing how far the theme could extend.
    For the background understanding, was examined the nature of Benedictine monks and the history of missionary movement in Germany; the establishment of the Benedictine congregation of St. Ottilien, and the relationship between german catholic church in 19th century and Kulturkampf under the second empire. I suggested, through it, that the mentality of german missionaries who took an interest in the culture and tradition of non-christian world would be formed on the basis of a particular conceptualization of culture. And this comes about from the experience of conflict with modern nation-state.
    The interests of Benedictine missionaries about korean culture can be classified in five area; language, literature, art, folklore, religion. I collected their books published in Korea, Germany, Japan and some articles printed in various missionary periodicals; Katholichen Missionen, Missionsblaetter, etc. And then I explicated them with a brief introduction. Because this paper attaches importance to the full investigative operation of relevant materials. Lastly I presumed the reason why Benedictine missionaries watched korean culture with deep concern and went so far as to examine it academically. It signifies the paradigm shift in the frame of mission and culture.
    번역하기

    In 1908, Mgr. Gustave Charles Marie Mutel, bishop of Milo and Vicar Apostolic of Korea, visited the newly-established Benedictine mission house at St. Ottilien in Germany for help. He wanted to make them participate in supporting the development of ko...

    In 1908, Mgr. Gustave Charles Marie Mutel, bishop of Milo and Vicar Apostolic of Korea, visited the newly-established Benedictine mission house at St. Ottilien in Germany for help. He wanted to make them participate in supporting the development of korean catholic church. In spite of there being some difficulties, Abbot Norbert Weber agreed to send missionaries to Korea. The first group of Benedictines arrived in the capital Seoul in February 1909. After that, more than one hundred german Benedictine missionaries worked in colonial Korea and Manchouria. They especially took part in the education and intellectual activities. So some missionaries had deep concern at korean culture and published many articles and books about it.
    Nevertheless, until quite recently we could not find remarkable re¬searches. In this paper I sought to gather the references without omission, to put them in order systematically, through which substantial analysis and synthetic study could be produced some day. Basic data processing is a primary stage in the intellectual activities. After this principle, I regarded the accumulation of references concerning the Benedictine german missionaries' investigations of korean culture as my own task in this paper. Naturally the argument stayed at the level of showing how far the theme could extend.
    For the background understanding, was examined the nature of Benedictine monks and the history of missionary movement in Germany; the establishment of the Benedictine congregation of St. Ottilien, and the relationship between german catholic church in 19th century and Kulturkampf under the second empire. I suggested, through it, that the mentality of german missionaries who took an interest in the culture and tradition of non-christian world would be formed on the basis of a particular conceptualization of culture. And this comes about from the experience of conflict with modern nation-state.
    The interests of Benedictine missionaries about korean culture can be classified in five area; language, literature, art, folklore, religion. I collected their books published in Korea, Germany, Japan and some articles printed in various missionary periodicals; Katholichen Missionen, Missionsblaetter, etc. And then I explicated them with a brief introduction. Because this paper attaches importance to the full investigative operation of relevant materials. Lastly I presumed the reason why Benedictine missionaries watched korean culture with deep concern and went so far as to examine it academically. It signifies the paradigm shift in the frame of mission and culture.

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    목차 (Table of Contents)

    • 1. 추념과 고백
    • 2. 예비적 고찰
    • 3. 선교사들의 한국 문화 연구
    • 4. 선교와 문화의 새로운 패러다임 모색하기
    • 5. 남은 이야기들
    • 1. 추념과 고백
    • 2. 예비적 고찰
    • 3. 선교사들의 한국 문화 연구
    • 4. 선교와 문화의 새로운 패러다임 모색하기
    • 5. 남은 이야기들
    • ABSTRACT
    더보기

    참고문헌 (Reference)

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    2 "한불자뎐 韓佛字典 Dictionnaire Coréen-Français, par les missionaires de Corée" C. Lévy, Imprimeur-Librairie 1880

    3 김영훈, "한국의 미'를 둘러싼 담론의 특성과 의미" 한국문화인류학회 40 (40): 195-222, 2007

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    1 한스 요아스, "행위의 창조성" 한울아카데미 275-279, 2002

    2 "한불자뎐 韓佛字典 Dictionnaire Coréen-Français, par les missionaires de Corée" C. Lévy, Imprimeur-Librairie 1880

    3 김영훈, "한국의 미'를 둘러싼 담론의 특성과 의미" 한국문화인류학회 40 (40): 195-222, 2007

    4 권영필, "한국의 美를 다시 읽는다" 돌베개 2005

    5 진 토마스, "한국 불교승려계와 베네딕도회에 있어서 대인 관계의 구조에 관한 비교연구" 한국 베네딕도 수도회 연합 8 : 1984

    6 최석희, "한국 문학의 독일어 번역 - 한국민담을 중심으로" 한국헤세학회 (13집) : 371-390, 2005

    7 선지훈, "퀴겔겐, 카니시우스 in: 한국가톨릭대사전 11" 8545-, 2005

    8 선지훈, "치머만, 프리돌린 in: 한국가톨릭대사전 11" 8332-, 2005

    9 이숭녕, "천주교 신부의 조선어 연구에 대하여" 8 (8): 214-216, 1965

    10 선지훈, "조용한 아침의 나라에서" (1) : 52-59, 1999

    11 최석우, "재한 천주교 선교사의 한국관과 선교 정책 in: 한국 교회사의 탐구 Ⅱ" 한국교회사연구소 1991

    12 안드레아스 암라인, "일곱 가지 근본사상" 한국 베네딕도 수도회 연합 9 : 1984

    13 한국교회사연구소, "원산교구 연대기" 함경도천주교회사 간행사업회 1991

    14 선지훈, "옴, 토마스 in: 한국가톨릭대사전" 한국교회사연구소 6505-6506, 2002

    15 권영필, "에카르트의 조선미술사" 열화당 2003

    16 鄭熙俊, "에카르트와 한글" 한글학회 59 : 6-, 1938

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    18 이유림, "안셀모 로머 in: 한국가톨릭대사전 4" 2201-, 2000

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    25 윤세진, "두 개의 미술사, 하나의 시선―에카르트의《조선미술사》, 세끼노 타다시《조선미술사》―" 2004

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    36 Grammaire Coréene, "par les missionnaires de Corée de la Société des Missions Etrangères de Paris" Imprimerie de L. Lévy et S. Salabelle 1881

    37 Andreas Eckardt, "Zum Kampf um die ostasiatische Kultur und Weltanschaung in: Lumen caecis; Festschrift zum silbernen Abts-Jubiläum des Dr. Norbert Weber O.S.B., Erzabtes von St. Ottilien 1903" Missionsverlag 237-268, 1928

    38 Thomas Ohm, "Wichtige Daten der Missionsgeschichte" Aschendorffsche Verlagsbuch-handlung 113-114, 1955

    39 Honorat Millemann, "Was essen die Koreaner? in: Missionsblätter 48" 36-39, 1944

    40 Andreas Eckardt, "Was die Koreaner erzählen in: Missionsblätter XVI" St. Ottilien 1911

    41 Thomas Ohm, "Von koreanischen Bonzen und Bonzereien in: Katholischen Missionen, LVI" 197-202, 1928

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    47 Arnulf Schleicher, "Religiöse und soziale Verhältnisse in Wonsan in ihrer Beziehung zur Mission in: Missionsblätter XXXIX" 170-173, 1936

    48 Sebastian Schnell, "Reise nach Korea in: Missionsblätter XVIII" 1913

    49 Andreas Eckardt, "Musik, Lied, Tanz in Korea" Bouvier 1968

    50 Eckardt, Andreas, "Ludwig Chang und die christliche Kunst in Korea in: Die christliche Kunst XXV" 174-185, 1929

    51 Andreas Eckardt, "Koreanische Volkspoesie. Gesang beim Reispflanzen in: Der Gral XXI" 179-182, 1922

    52 Andreas Eckardt, "Koreanische Sprichwörter in: Geist des Ostens I" 757-759, 1913

    53 Andreas Eckardt, "Koreanische Poesie in: Der Gral XVIII" 102-106, 1923

    54 Andreas Eckardt, "Koreanische Märchen und Erzählungen, zwischen Halla und Päktusan" Missionsverlag 1928

    55 Andreas Eckardt, "Koreanische Musik" Deutsche Gesellschaft für Natur und Völkerkunde Ostasiens 1930

    56 Eckardt, Andreas, "Koreanische Konversations-grammatik: mit Lesestücken und Gesprächen" Groos 1923

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    62 Honorat Millemann, "Heidnische Klöster in den koreanischen Bergen in: Missionsblätter 46" 158-160, 1942

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    71 Andreas Eckardt, "Die koreanisch-chinesische Fibel in: Missionsblätter XVIII" 172-175, 1913

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    2008-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2006-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.48 0.48 0.43
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.42 0.39 1.107 0.11
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