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    승가화합의 판단 기준에 관하여 = On the Criterion for Judgement on the Samgha's Harmony

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    https://www.riss.kr/link?id=A104152159

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    The purpose of this study is to consider the criterion
    for judgement on the samha’s harmony focused on the
    definition of harmony in the Pāli Vinay a. The prior studies
    have discussed about this subject, in those researches,
    however, it has generally been understood that the ‘common
    execution’ of kamma practiced in sammukhībhūta -
    samgha (現前僧伽), seeming to denote very important
    symbolic of the samgha’s harmony, is the only ritual
    ceremony that all monks in the same boundary must
    participate.
    In this study I would like to suggest the fact that the
    ‘common execution’ of kamma was not only the ritual
    ceremony, but also the ceremony requiring the perfect union
    of mind among the members of samgha by investigating the
    meaning of the samānasamvāsaka in the Pāli Vinaya. That
    is, the samgha’s harmony is truly realized by fulfilling these
    two elements-mind and body.
    We might think that this method for maintenance of the
    samgha’s harmony is very self-righteous. But, On the one
    hand, the samgha achieved firm harmony in the level of
    sammukhībhūta-samgha by samānasamvāsaka; on the
    other, they admitted the existence of nānāsamvāsaka who
    could not possibly compromise with them. I think that this
    stance is very effective for harmony of the whole Buddhist
    samgha.
    번역하기

    The purpose of this study is to consider the criterion for judgement on the samha’s harmony focused on the definition of harmony in the Pāli Vinay a. The prior studies have discussed about this subject, in those researches, however, it has generall...

    The purpose of this study is to consider the criterion
    for judgement on the samha’s harmony focused on the
    definition of harmony in the Pāli Vinay a. The prior studies
    have discussed about this subject, in those researches,
    however, it has generally been understood that the ‘common
    execution’ of kamma practiced in sammukhībhūta -
    samgha (現前僧伽), seeming to denote very important
    symbolic of the samgha’s harmony, is the only ritual
    ceremony that all monks in the same boundary must
    participate.
    In this study I would like to suggest the fact that the
    ‘common execution’ of kamma was not only the ritual
    ceremony, but also the ceremony requiring the perfect union
    of mind among the members of samgha by investigating the
    meaning of the samānasamvāsaka in the Pāli Vinaya. That
    is, the samgha’s harmony is truly realized by fulfilling these
    two elements-mind and body.
    We might think that this method for maintenance of the
    samgha’s harmony is very self-righteous. But, On the one
    hand, the samgha achieved firm harmony in the level of
    sammukhībhūta-samgha by samānasamvāsaka; on the
    other, they admitted the existence of nānāsamvāsaka who
    could not possibly compromise with them. I think that this
    stance is very effective for harmony of the whole Buddhist
    samgha.

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    참고문헌 (Reference)

    1 "율장에 나타난 ‘不同住 (n?n?sa?v?saka)’에 관하여" 인도철학회 11 (11): 181-200, 2002

    2 "불교학연구" 57-80, 2004

    3 졸고, "惡見 주장자에 대한 불교 승가의 입장(1) -‘惡見違諫戒’와 ‘不捨惡見거죄갈마’를 중심으로-" 대각사상연구회 6 : 197-225, 2003

    4 佐藤密雄, "原始佛敎敎團の硏究" 282-283, 1972

    5 平川彰, "原始佛敎の硏究" 春秋社 295-351, 1964

    6 平川彰, "原始佛敎の硏究" 春秋社 303-, 1964

    7 佐藤密雄, "南專大藏經" 188-, 1938

    8 佐藤密雄, "南專大藏經" 290-, 1936

    9 平川彰, "初期大乘佛敎の硏究" 春秋社 687-689, 1968

    10 佐?木閑, "インド佛敎變移論 -なぜ佛敎は多樣化したのか" 大藏出版社 2007

    1 "율장에 나타난 ‘不同住 (n?n?sa?v?saka)’에 관하여" 인도철학회 11 (11): 181-200, 2002

    2 "불교학연구" 57-80, 2004

    3 졸고, "惡見 주장자에 대한 불교 승가의 입장(1) -‘惡見違諫戒’와 ‘不捨惡見거죄갈마’를 중심으로-" 대각사상연구회 6 : 197-225, 2003

    4 佐藤密雄, "原始佛敎敎團の硏究" 282-283, 1972

    5 平川彰, "原始佛敎の硏究" 春秋社 295-351, 1964

    6 平川彰, "原始佛敎の硏究" 春秋社 303-, 1964

    7 佐藤密雄, "南專大藏經" 188-, 1938

    8 佐藤密雄, "南專大藏經" 290-, 1936

    9 平川彰, "初期大乘佛敎の硏究" 春秋社 687-689, 1968

    10 佐?木閑, "インド佛敎變移論 -なぜ佛敎は多樣化したのか" 大藏出版社 2007

    11 "anuj?n?mi bhikkhave ett?vat? s?magg? y?vat? ek?v?so’ti. Vinⅰ"

    12 P. Kieffer-Pulz, "The S?m?" Dietrich Reimer Verlag 52-54, 1992

    13 P. Olivelle, "The Origin and the Early Development of Buddhist Monachism" Gunasena 38-39, 1974

    14 "The Importance of A?oka’s so-called Schism Edict, Indological and Buddhist Studies, Volume in Honour of Professor J.W.de Jong on his Sixtieth Birthday, 1982, 61-68쪽; 平川彰, 위의 책, 295-351쪽"

    15 H. Bechert, "A?okas ‘Schismenedict’ und der Begriff Sa?ghabheda, Wiener Zeitschrift fur die Kunde Sud-Ostasiens , Ⅴ"

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2020 평가 계속평가 신청대상 (등재유지)
    2019-06-17 학회명변경 영문명 : Korea Association of Buddhist Studies -> Korean Association of Buddhist Studies
    2019-06-11 학회명변경 영문명 : The Korean Society For Buddhist Studies -> Korea Association of Buddhist Studies
    2019-06-07 학술지명변경 외국어명 : BUL GYO HAK YEONGU-Journal of Buddhist Studies -> Korea Journal of Buddhist Studies
    2015-01-01 등재 우수등재학술지 선정 (계속평가)
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2006-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2005-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.48 0.48 0.51
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.52 0.47 0.937 0.11
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