RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    성결운동과 한국교회의 초기 대부흥

    한글로보기

    https://www.riss.kr/link?id=A76155952

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
      • URL 복사
    • 오류접수
    인용문이 복사되었습니다.

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    My thesis in this paper is that the Revival of the 1907 was the result of world-wide holiness revival movements of the turn of the 20th century. Early twentieth century revivalists travelled and ignited revivals around world. In this context, many revivalists visited Korea, told of worldwide revival movements, and encouraged such revivals in Korea. Many missionaries and native leaders of Korea were influenced by these international revivalists and prayed that God might work in the hearts of the Korean people. As a result of these prayers, the Great Revivals began.
    The Pioneers of Korea mission, Underwood and Apenzellar had been under the influence of holiness revival movements. Most Methodist bishops in charge of the Korea mission field maintained the Wesleyan Holiness position. Many Wesleyan Holiness revivalists such as Nakada and Cowman conducted revival meetings from 1904 to 1907. Mantle and Buxton, guest lecturers of the General Council of Evangelical Missions in Korea during annual meetings of 1907 and 1908, were definitely Wesleyan Holiness revivalists.
    Most Presbyterian missionaries went to the mission field under 228 Abstracts the influence of D. L. Moody, A. T. Pierson, A. J. Gordon and others, who had a strong relationship with the Keswick holiness convention. Franson, who visited Wonsan in 1903, and Gorforth, who visited Pyengyang in 1907, had worked with Keswick holiness preachers.
    The main characteristics of the Great Revival were typically holiness-revivalistic ones : conviction of sin, repentance, restitution, the blood of Christ, the cleansing of the heart, the power, or fullness or baptism of the Holy Spirit, peace and joy as the result of surrender to Christ and evangelism. We can summarize these characteristics into two categories: holiness of heart and power of the Holy Spirit. The revivals emphasized the conviction of sin, repentance, restitution, and the cleansing of the heart, which can be categorized as holiness messages. Also the revivalists stressed the power of the Holy Spirit for evangelism and ministry.
    번역하기

    My thesis in this paper is that the Revival of the 1907 was the result of world-wide holiness revival movements of the turn of the 20th century. Early twentieth century revivalists travelled and ignited revivals around world. In this context, many rev...

    My thesis in this paper is that the Revival of the 1907 was the result of world-wide holiness revival movements of the turn of the 20th century. Early twentieth century revivalists travelled and ignited revivals around world. In this context, many revivalists visited Korea, told of worldwide revival movements, and encouraged such revivals in Korea. Many missionaries and native leaders of Korea were influenced by these international revivalists and prayed that God might work in the hearts of the Korean people. As a result of these prayers, the Great Revivals began.
    The Pioneers of Korea mission, Underwood and Apenzellar had been under the influence of holiness revival movements. Most Methodist bishops in charge of the Korea mission field maintained the Wesleyan Holiness position. Many Wesleyan Holiness revivalists such as Nakada and Cowman conducted revival meetings from 1904 to 1907. Mantle and Buxton, guest lecturers of the General Council of Evangelical Missions in Korea during annual meetings of 1907 and 1908, were definitely Wesleyan Holiness revivalists.
    Most Presbyterian missionaries went to the mission field under 228 Abstracts the influence of D. L. Moody, A. T. Pierson, A. J. Gordon and others, who had a strong relationship with the Keswick holiness convention. Franson, who visited Wonsan in 1903, and Gorforth, who visited Pyengyang in 1907, had worked with Keswick holiness preachers.
    The main characteristics of the Great Revival were typically holiness-revivalistic ones : conviction of sin, repentance, restitution, the blood of Christ, the cleansing of the heart, the power, or fullness or baptism of the Holy Spirit, peace and joy as the result of surrender to Christ and evangelism. We can summarize these characteristics into two categories: holiness of heart and power of the Holy Spirit. The revivals emphasized the conviction of sin, repentance, restitution, and the cleansing of the heart, which can be categorized as holiness messages. Also the revivalists stressed the power of the Holy Spirit for evangelism and ministry.

    더보기

    목차 (Table of Contents)

    • Ⅰ. 서론
    • Ⅱ. 한국의 대부흥운동의 배경
    • Ⅲ. 순회부흥사들의 한국방문
    • Ⅳ. 선교사들과 대부흥운동
    • Ⅴ. 한국인 부흥사들과 1907년 한국의 오순절
    • Ⅰ. 서론
    • Ⅱ. 한국의 대부흥운동의 배경
    • Ⅲ. 순회부흥사들의 한국방문
    • Ⅳ. 선교사들과 대부흥운동
    • Ⅴ. 한국인 부흥사들과 1907년 한국의 오순절
    • Ⅵ. 결론
    • Abstracts
    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼