예관 신규식의 종교사상과 민족독립운동 - 디아스포라 공간에서 종교성의 표출 -|RISS 상세보기

다국어 초록 (Multilingual Abstract)

The purpose of this thesis is to study the national movement for independence which Shin Gyu Sik accomplished in view of the relation to Daejonggyo, It can be proved by this thesis that the religious idea of Daejonggyo had the enormous effect on the Korean activists for the nation's independence who took refugee in China in those times. Why did the religious idea of Daejonggyo have the great influence on them? To answer the question, this thesis have paid attention to the fact that Daejonggyo under the control of Japanese imperialism had existed as the diaspora community and provided those who were involved in the movement for Korean independence with the network and the collective identity which enabled the diaspora community to connect itself with a unity. The Japan's annexation of Korea by force in 1910 forced a great many Korean activists for its independence to go and emigrate abroad. The Korean exiles were the typical Korean diaspora in that they never assimilated themselves with the culture and lifestyle of the country where they had emigrated while feeling a strong sense of belonging to their native country. Meanwhile, after the Japan's annexation of Korea by force, as a religious body, Daejonggyo moved its center of the religious body to the northern part of Kando, established five parishes there, devoted itself to anti-Japanese fierce struggle by force while establishing the wide network of a wide range for missionary work centering around the continent of China and the region of No-Ryeong. Then the religious network of Daejonggyo consisting of Shigyodangs throughout the nation, which are the church of Daeyonggyo served as the secret network of information and communication which connected the Korean political exiles lying scattered in all parts of foreign countries with one another. As a result, the religious system of Daejonggyo functioned as the base of network in diaspora web made up of diaspora in exile. From this point of view, Shinkyusik was the very man who had been establishing the diaspora network comprising diaspora in exile, generalizing the Western main temple of Daejonggyo, which was the branch of Daejonggyo, in Shanghai, the most highly-developed, international city in China. In addition to this, Shin ku-sik built up the communication system for Daejonggyo's religious movement, working secretly with Choseinghan, who was good at Chinese and mainly in charge of Beijing, the capital of China and Park chan-ik, who was chiefly in charge of Kando in Manchuria. The communicaton system like this established by believers in Daejonggyo enabled diaspora in exile to play an active part in the Independence Movement for Korea in many areas. Also, the communication system was connected with believers in Daeyonggyo in Noryeong, the Maritime Province of Siberia and the inside of Korea. Besides, it played an significant role in accomplishing the aim for the independence movement for Korea.

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