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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    W.E.B. Du Bois is of unprecedented and unequaled importance to the development of Pan-African political thought, the Pan-African movement. and the African national liberation movement. Born and educated in the North during Reconstruction and its aftermath. Du Bois came to identify himself as African after experiencing the black slave culture of the South and understanding its origins in Africa. Du Bois's intellectual and political efforts to confront the issue of race in the United States compelled him to explore the world historical dimension of race and formulate his view that the most significant problem of the twentieth century was the problem of the color-line. Indicting the political subjugation, economic exploitation, cultural impoverishment, and depreciation of African history that European imperialism had spawned in colonial Africa. Du Bois propagated the perspective that Africa was the central driving force of modern world history. In a series of Pan-African congresses, which he organized, Du Bois tried to unify native Africans and the peoples of African descent world-wide and empower them to combat colonial imperialism and fight for liberation. Du Bois's contribution to Pan-Africanism resides in his uncompromIsing endeavor to eradicate racism. his abiding commitment to expose and resist the imperial exploitation of colonized Africans. and his Afro-centric outlook that Africa has the primary cultural and historical resources required for African independence and post-colonial development.
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    W.E.B. Du Bois is of unprecedented and unequaled importance to the development of Pan-African political thought, the Pan-African movement. and the African national liberation movement. Born and educated in the North during Reconstruction and its after...

    W.E.B. Du Bois is of unprecedented and unequaled importance to the development of Pan-African political thought, the Pan-African movement. and the African national liberation movement. Born and educated in the North during Reconstruction and its aftermath. Du Bois came to identify himself as African after experiencing the black slave culture of the South and understanding its origins in Africa. Du Bois's intellectual and political efforts to confront the issue of race in the United States compelled him to explore the world historical dimension of race and formulate his view that the most significant problem of the twentieth century was the problem of the color-line. Indicting the political subjugation, economic exploitation, cultural impoverishment, and depreciation of African history that European imperialism had spawned in colonial Africa. Du Bois propagated the perspective that Africa was the central driving force of modern world history. In a series of Pan-African congresses, which he organized, Du Bois tried to unify native Africans and the peoples of African descent world-wide and empower them to combat colonial imperialism and fight for liberation. Du Bois's contribution to Pan-Africanism resides in his uncompromIsing endeavor to eradicate racism. his abiding commitment to expose and resist the imperial exploitation of colonized Africans. and his Afro-centric outlook that Africa has the primary cultural and historical resources required for African independence and post-colonial development.

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    참고문헌 (Reference)

    1 "and Decline of the West The Afrocentrism of W Du Bois On Race and Culture" 243-60,

    2 "W.E.B. Du Bois: The Man and His Vision of Africa for Africans Of Dreams Deferred Dead or Alive: African Perspectives on African American Writers" Greenwood 29-42, 1996

    3 "W.E.B. Du Bois and American Political Thought: Fabianism and the Color Line" Oxford UP, 1997

    4 "W.E.B. Du Bois On Race and Culture" Routledge 1996

    5 "Voices from Within the Veil" 483-623,

    6 "U of Massachusetts P" Unpublished Essays 103-58, 1887-19611985

    7 "To the Nations of the World" 625-27,

    8 "The Souls of Black Folk" Norton 1999

    9 "The Realities in Africa" 653-63,

    10 "The Present Outlook For the Dark Races of Mankind" 47-54,

    1 "and Decline of the West The Afrocentrism of W Du Bois On Race and Culture" 243-60,

    2 "W.E.B. Du Bois: The Man and His Vision of Africa for Africans Of Dreams Deferred Dead or Alive: African Perspectives on African American Writers" Greenwood 29-42, 1996

    3 "W.E.B. Du Bois and American Political Thought: Fabianism and the Color Line" Oxford UP, 1997

    4 "W.E.B. Du Bois On Race and Culture" Routledge 1996

    5 "Voices from Within the Veil" 483-623,

    6 "U of Massachusetts P" Unpublished Essays 103-58, 1887-19611985

    7 "To the Nations of the World" 625-27,

    8 "The Souls of Black Folk" Norton 1999

    9 "The Realities in Africa" 653-63,

    10 "The Present Outlook For the Dark Races of Mankind" 47-54,

    11 "The Pan-Africanism of W Du Bois On Race and Culture" 193-218

    12 "The Oxford W.E.B. Du Bois Reader" Oxford UP 1996

    13 "The Negro 1915" U of Pennsylavnia P 2001

    14 "The Golden Age of Black Nationalism" 1850-19251978

    15 "The Future of Africa" 664-67,

    16 "The Conservation of Races" 38-47,

    17 "The Art and Imagination of W" 19761990

    18 "The Afrocentric Idea" Temple UP 1998

    19 "The African Roots of the War" 642-51,

    20 "Race in the Making of American Literature" 1993

    21 "Pan-Africanism or Communism" Doubleday 1972

    22 "Manifesto of the Second Pan-African Congress" 640-44,

    23 "Literary Culture and U.S. Imperialism: From the Revolution to World War II" Oxford UP, 2000

    24 "Kinship of the Dispossessed and the Foundations of Pan-Africanism Du Bois On Race and Culture Pan-Africanism as ‘Romantic Racisim" 219 210-42 48, 1971

    25 "Introduction to the Transaction Edition Dusk of Dawn"

    26 "From Liberalism to Communism The Political Thought of W Cultures of United States Imperialism" 456-73, 1993

    27 "Echo and Narcissus: The Afrocentric Pragmatism of W.E.B. Du Bois" 84 (84): 461-495, 1997

    28 "Dusk of Dawn An Essay Toward An Autobiography of a Race Concept" Transaction Publishers 2002

    29 "Du Bois and the Autobiography of Race" 3-36,

    30 "Du Bois A Reader" A John Macrae 1995

    31 "Black Reconstruction in America 1860-1880" 19351992

    32 "Black Folk Then and Now An Essay in the History and Sociology of the Negro Race" 19391973

    33 "Autobiography of W A Soliloquy on Viewing My Life from the Last Decade of Its First Century" International Publishers 1968

    34 "An Inquiry into the Part which Africa has Played in World History" International Publishers 19461965

    35 "A Negro Nation within the Nation" 77-86, speechesandaddresses1920-1963

    36 "A Negro Nation Within the Nation: W.E.B. Du Bois and the Creation of a Revolutionary Pan Africanist Tradition 1903 1947" 37- 46, 2002

    37 ".The Resurgence of Race:Black Social Theory from Reconstruction to the Pan-African Conferences" Temple UP 1979

    38 ".Slave Culture:Nationalist Theory and the Foundations of Black America" Oxford UP 1987

    39 ".In My Father’s House:Africa in the Philisophy of Culture" Oxford UP 1992

    40 ".Black Marxism:The Making of the Black Radical Tradition" U of North Carolina P 1983

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    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2027 평가 재인증평가 신청대상 (재인증)
    2021-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2018-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2015-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2011-01-01 등재 등재 1차 FAIL (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2006-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2005-05-30 학회명변경 영문명 : The Criticism And Theory Society Of Korea -> The Criticism and Theory Society of Korea KCI등재후보
    2005-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2004-11-28 학술지등록 한글명 : 비평과이론
    외국어명 : The Journal of Criticism and Theory
    KCI등재후보
    2004-01-01 등재 등재후보 1차 FAIL (등재후보1차) KCI등재후보
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    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.69 0.69 0.51
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.43 0.36 1.442 0.13
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