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    한국철학 : 낙학의 인물성동론에 대한 임성주의 비판 = Korean Philosophy : Lim Seongju`s criticism on argument of the sameness between nature of human being and things in Nak School

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    https://www.riss.kr/link?id=A40124416

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    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Argument of the sameness between nature of human being and things in Nak school supports all beings share five constant virtues as original nature. Five constant virtues as original nature is possible when they exclude physical nature from the standpoint of one source and penetrating pattern. Supporting Nak school in the beginning, Nokmun Lim Seungji presents his own ideas after reading Mencius` argument that what bring forth is nature at age of mid-thirties. Nokmun Nokmun Yulgok`s theory that li is penetrating and gi is limited. He argues if li is penetrating, gi is also penetrating and if li is limited, gi is also limited. Regarding the nature, he thinks that the sameness and difference of human being and things the nature, he thinks that the sameness and He establishes theory of penetrating li and limited li, criticizing Yulgok. While penetrating li is related with original nature of the sameness between human being and things, limited li, is related with original nature of difference between human being and things. He thinks that argument of Nak school is futile because it only see original nature of human being and things in terms of one source without difference between them. Nokmun argues genuine nature should embody two difference between them. Nokmun argues genuine nature should embody two nature. For this, dike Nak school, he thinks it is necessary to discuss nature from the standpoint of diverse differentiation. By doing so, he attempts to draw an argument that original nature of the sameness and difference between human being and things reside at the same time. His argument on original nature was rejection to theory of the sameness between nature of human being and things.
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    Argument of the sameness between nature of human being and things in Nak school supports all beings share five constant virtues as original nature. Five constant virtues as original nature is possible when they exclude physical nature from the standpo...

    Argument of the sameness between nature of human being and things in Nak school supports all beings share five constant virtues as original nature. Five constant virtues as original nature is possible when they exclude physical nature from the standpoint of one source and penetrating pattern. Supporting Nak school in the beginning, Nokmun Lim Seungji presents his own ideas after reading Mencius` argument that what bring forth is nature at age of mid-thirties. Nokmun Nokmun Yulgok`s theory that li is penetrating and gi is limited. He argues if li is penetrating, gi is also penetrating and if li is limited, gi is also limited. Regarding the nature, he thinks that the sameness and difference of human being and things the nature, he thinks that the sameness and He establishes theory of penetrating li and limited li, criticizing Yulgok. While penetrating li is related with original nature of the sameness between human being and things, limited li, is related with original nature of difference between human being and things. He thinks that argument of Nak school is futile because it only see original nature of human being and things in terms of one source without difference between them. Nokmun argues genuine nature should embody two difference between them. Nokmun argues genuine nature should embody two nature. For this, dike Nak school, he thinks it is necessary to discuss nature from the standpoint of diverse differentiation. By doing so, he attempts to draw an argument that original nature of the sameness and difference between human being and things reside at the same time. His argument on original nature was rejection to theory of the sameness between nature of human being and things.

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    참고문헌 (Reference)

    1 "理氣論의 一元論化 연구" 1996

    2 "호락논쟁에 관한 임성주의 비판적 지양 연구" 2002

    3 "한국유학의 철학적 전개" 연세대 출판부 1985

    4 "조선유학의 학파들" 예문서원 1996

    5 "유교의 인도주의와 한국사상" 한울아카데미 1997

    6 "유교사상의 본질과 현재성" 성균관대 출판부 2002

    7 "녹문과 노사의 이일분수설에 대한 이해" 23집 : 1998

    8 "녹문 임성주의 철학 사상" 1992

    9 "녹문 임성주의 이일분수론 연구" 1999

    10 "녹문 임성주의 이기론 연구" 1993

    1 "理氣論의 一元論化 연구" 1996

    2 "호락논쟁에 관한 임성주의 비판적 지양 연구" 2002

    3 "한국유학의 철학적 전개" 연세대 출판부 1985

    4 "조선유학의 학파들" 예문서원 1996

    5 "유교의 인도주의와 한국사상" 한울아카데미 1997

    6 "유교사상의 본질과 현재성" 성균관대 출판부 2002

    7 "녹문과 노사의 이일분수설에 대한 이해" 23집 : 1998

    8 "녹문 임성주의 철학 사상" 1992

    9 "녹문 임성주의 이일분수론 연구" 1999

    10 "녹문 임성주의 이기론 연구" 1993

    11 "녹문 임성주 성리학의 재검토" 50집 : 1997

    12 "朝鮮儒賢淵源錄" 동문당 1941

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    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2026 평가 재인증평가 신청대상 (재인증)
    2020-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2017-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2013-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2010-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2008-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2005-05-31 학술지명변경 한글명 : 동양철학연구(Journal of Eastern Philosophy) -> 동양철학연구
    외국어명 : 미등록 -> Journal of Eastern Philosophy
    KCI등재
    2005-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2004-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2003-01-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
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    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.54 0.54 0.59
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.55 0.54 1.394 0.1
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