RISS 학술연구정보서비스

검색

인기 검색어

    다국어 입력

    http://chineseinput.net/에서 pinyin(병음)방식으로 중국어를 변환할 수 있습니다.

    변환된 중국어를 복사하여 사용하시면 됩니다.

    예시)
    • 中文 을 입력하시려면 zhongwen을 입력하시고 space를누르시면됩니다.
    • 北京 을 입력하시려면 beijing을 입력하시고 space를 누르시면 됩니다.
    닫기
    KCI등재

    심포지엄 한국미의 심층 구조 : 한국 예술의 심층구조로서 정과 한의 아우름 -화쟁사상을 중심으로 = The Ahurum of Jung and Han as the Deep Structure of Korean Arts

    한글로보기

    https://www.riss.kr/link?id=A40100358

    • 0

      상세조회
    • 0

      다운로드
    서지정보 열기
    • 내보내기
    • 내책장담기
    • 공유하기
    • 오류접수
    인용문이 복사되었습니다.

    부가정보

    다국어 초록 (Multilingual Abstract) kakao i 다국어 번역

    Koreans say “it`s cool” while eating hot soup. This is somewhat puzzling to westerners. It is quite difficult for people who view hot and cool as binary opposition to comprehend. However, for Korean hot and cool is one. The most delicious taste is “hot coolness for Korean. Because Koreans think and act through the thought of ahurum, or Hwajaeng that view hot and cool as one and harmonize all oppositions. There are two ways to stop a flood. One is to construct a dam. Western society has chosen this method by separating man and nature by binary opposition and giving man superiority. Just like constructing a dam, man has challenged nature, developing and exploiting it under the name of civilization, and so by the 17th century man ruled the world. However, Western paradigm based on binary opposition has led to a global environmental crisis and is responsible for the better part of modern disasters. If constructing a dam was the modern paradigm of the western world, letting the water flow out freely is the paradigm of hwajaeng that teaches not-one-and-not-two. In the Shilla dynasty that embraced hwajaeng philosophy, Chi Won Choi, a governor of the ancient Korean state made waterways and planted trees to prevent flooding. Even today Korean call Sanglim which is the only broadleaf formation designated as a natural treasure. The trees in this forest were planted by Choi Chi Won to prevent flooding in this area 1,100 years ago in the Emperor Jinsung era (887~896). Dams cause water to defile and harm water life but trees absorb rain and purify water. A seed alone has no meaning, but finds its meaning by comparing its difference with fruit. Seed and fruit are not one because they are separate entities. As an apple seed bears apples and orange seed bears oranges, the genes of a seed decide the characteristics of the fruit and the fruit in turn leaves its genes in the seed, so they are not two [not two either]. The seed cant exist without the fruit so it is empty, and the fruit cannot be born without the seed so it is also empty. However, when the seed dies it give birth to a stem and forms branches, flowers and eventually fruit. The fruit alone cannot live but when it drops to the floor it gives out seeds. If the seed tries to preserve its own existence it will rot, but if it considers itself empty and falls to the ground it will become bud and sprout to become a fruit. Emptiness is the premise of birth, death and change. We do not live alone in this world, but give existence to others by regarding ourselves as empty. The seed is empty but it gives birth to fruit. Without this, that will exist and without that, this will exist. On the other hand seed bears fruit and fruit brings seed, so this brings that and that brings this. There is no seed when there is fruit so seed does not belong to fruit. There is no fruit when there is seed so fruit does not belong to seed. Through double negation, because emptiness is emptiness it brings forth existence. As explained above, hwajaeng is a thought process that reveals self-existence through difference not superiority and gives birth to others by sacrificing oneself not through conflict and contradiction. If western binary opposition philosophy constructs dams and harms life and water, hwajaeng`s not-one-and-not-two philosophy razes the dam and lets the water flow its course to keep man alive and man keeps the water alive. Hwajaeng philosophy is very similiar to Derrida`s philosophy in that it deconstructs binary opposition, superiority and identity, but hwajaeng sets forth an alternative of difference and co-existence where Derrida could not. We can come to the conclusion that hwajaeng does not conflict or separate subject and other. It merges the two but does not make it one. It does not lay weight on one side, but it does not stand in the middle, either. Subject and other give light to each other, which in turn reveals itself. Truth is true because it is different fr
    번역하기

    Koreans say “it`s cool” while eating hot soup. This is somewhat puzzling to westerners. It is quite difficult for people who view hot and cool as binary opposition to comprehend. However, for Korean hot and cool is one. The most delicious taste is...

    Koreans say “it`s cool” while eating hot soup. This is somewhat puzzling to westerners. It is quite difficult for people who view hot and cool as binary opposition to comprehend. However, for Korean hot and cool is one. The most delicious taste is “hot coolness for Korean. Because Koreans think and act through the thought of ahurum, or Hwajaeng that view hot and cool as one and harmonize all oppositions. There are two ways to stop a flood. One is to construct a dam. Western society has chosen this method by separating man and nature by binary opposition and giving man superiority. Just like constructing a dam, man has challenged nature, developing and exploiting it under the name of civilization, and so by the 17th century man ruled the world. However, Western paradigm based on binary opposition has led to a global environmental crisis and is responsible for the better part of modern disasters. If constructing a dam was the modern paradigm of the western world, letting the water flow out freely is the paradigm of hwajaeng that teaches not-one-and-not-two. In the Shilla dynasty that embraced hwajaeng philosophy, Chi Won Choi, a governor of the ancient Korean state made waterways and planted trees to prevent flooding. Even today Korean call Sanglim which is the only broadleaf formation designated as a natural treasure. The trees in this forest were planted by Choi Chi Won to prevent flooding in this area 1,100 years ago in the Emperor Jinsung era (887~896). Dams cause water to defile and harm water life but trees absorb rain and purify water. A seed alone has no meaning, but finds its meaning by comparing its difference with fruit. Seed and fruit are not one because they are separate entities. As an apple seed bears apples and orange seed bears oranges, the genes of a seed decide the characteristics of the fruit and the fruit in turn leaves its genes in the seed, so they are not two [not two either]. The seed cant exist without the fruit so it is empty, and the fruit cannot be born without the seed so it is also empty. However, when the seed dies it give birth to a stem and forms branches, flowers and eventually fruit. The fruit alone cannot live but when it drops to the floor it gives out seeds. If the seed tries to preserve its own existence it will rot, but if it considers itself empty and falls to the ground it will become bud and sprout to become a fruit. Emptiness is the premise of birth, death and change. We do not live alone in this world, but give existence to others by regarding ourselves as empty. The seed is empty but it gives birth to fruit. Without this, that will exist and without that, this will exist. On the other hand seed bears fruit and fruit brings seed, so this brings that and that brings this. There is no seed when there is fruit so seed does not belong to fruit. There is no fruit when there is seed so fruit does not belong to seed. Through double negation, because emptiness is emptiness it brings forth existence. As explained above, hwajaeng is a thought process that reveals self-existence through difference not superiority and gives birth to others by sacrificing oneself not through conflict and contradiction. If western binary opposition philosophy constructs dams and harms life and water, hwajaeng`s not-one-and-not-two philosophy razes the dam and lets the water flow its course to keep man alive and man keeps the water alive. Hwajaeng philosophy is very similiar to Derrida`s philosophy in that it deconstructs binary opposition, superiority and identity, but hwajaeng sets forth an alternative of difference and co-existence where Derrida could not. We can come to the conclusion that hwajaeng does not conflict or separate subject and other. It merges the two but does not make it one. It does not lay weight on one side, but it does not stand in the middle, either. Subject and other give light to each other, which in turn reveals itself. Truth is true because it is different fr

    더보기

    동일학술지(권/호) 다른 논문

    동일학술지 더보기

    더보기

    분석정보

    View

    상세정보조회

    0

    Usage

    원문다운로드

    0

    대출신청

    0

    복사신청

    0

    EDDS신청

    0

    동일 주제 내 활용도 TOP

    더보기

    주제

    연도별 연구동향

    연도별 활용동향

    연관논문

    연구자 네트워크맵

    공동연구자 (7)

    유사연구자 (20) 활용도상위20명

    인용정보 인용지수 설명보기

    학술지 이력

    학술지 이력
    연월일 이력구분 이력상세 등재구분
    2028 평가 재인증평가 신청대상 (재인증)
    2022-01-01 등재 등재학술지 유지 (재인증) KCI등재
    2019-01-01 등재 등재학술지 유지 (계속평가) KCI등재
    2016-01-01 등재 등재학술지 선정 (계속평가) KCI등재
    2015-12-01 등재 등재후보로 하락 (기타) KCI등재후보
    2011-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2009-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2007-01-01 등재 등재학술지 유지 (등재유지) KCI등재
    2004-01-01 등재 등재학술지 선정 (등재후보2차) KCI등재
    2003-01-01 등재 등재후보 1차 PASS (등재후보1차) KCI등재후보
    2001-07-01 등재 등재후보학술지 선정 (신규평가) KCI등재후보
    더보기

    학술지 인용정보

    학술지 인용정보
    기준연도 WOS-KCI 통합IF(2년) KCIF(2년) KCIF(3년)
    2016 0.45 0.45 0.46
    KCIF(4년) KCIF(5년) 중심성지수(3년) 즉시성지수
    0.48 0.5 1.082 0.06
    더보기

    이 자료와 함께 이용한 RISS 자료

    나만을 위한 추천자료

    해외이동버튼